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Musthofa Musthofa
Sekolah Tinggi Agama Islam (STAI) Madiun
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Solusi Ketimpangan Sosial tentang Gender dalam Al-Quran Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 3 No. 1 (2016): Juli
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4416.226 KB)

Abstract

Gender is a term used to describe the sex of male and female. In the view of the Quran there is gender inequality related to the rights, obligations and responsibilities. To find out the gender imbalance in the Quran and how to solve it in this paper uses the method of approach through Tafsir bil Iswaji, which is an explanation of the issue through a combination of intellect and the texts of the Quran as well as the statements of the experts associated with it. This type of research is the research library, with descriptive analysis. It is expected in this study to determine; (1) Male gender and female gender inequality occurs in terms of inheritance rights and rights as a witness. Inequality inheritance rights can be resolved by understanding the ideological awareness of the Qur’an and compliance. Inequality rights as a witness can be overcome with feminist awareness and anfeminist with principle of the Qur’an ideology and boundaris. (2) Male gender and female gender inequality has the obligation to pay the dowry and income are called liabilities inequality. Dowry payments and income inequality can be addressed by means of feminist awareness and anfeminist with principle of the Qur’an ideology. Payment of income inequality can be addressed through feminist and anfeminist of the Qur’an ideology. (3) Male gender and female gender inequality are on the responsibility of the so-called responsibility inequality. This inequality can be addressed by means of awareness division of roles and relationships boundaris.
PERTUMBUHAN HURUF AL-QURÄ€N Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 3 No. 2 (2016): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

Letter Qur’an is the connotation of the Arabic alphabet. The growth is thought to have come from several sources. So it appears the formulation of the problem of how growth and development of the letters of the Koran. The research approach is through history to find out the technique of writing the letters of the Koran by way of illustration in the literature data inscription. Data collection is the documentary. Analysis of the data by description is data reduction, data presentation, and conclusion. Letter Koran before being lowered there are several kinds of Umm al-Jimal inscription illustrations, nammarah inscription illustrations and hurron inscription illustrations. Growth in the letter of the Qur’an after he was demoted to experience growth can be followed by a description of the following inscription. First, Kufi, with characteristics: type in the letters often extended horizontal, vertical lines tend to be shorter. There is no syakal or point (i'jam). Evolved into the early Kufi, East Kufi and floral Kufi. Second, naskhi, with characteristics: shape upright on the line, fine lines or thin down. While the scratches to the left or the right thickness. High size of letter is the aleph, letter head fa 'and waw hollow. Letter head of 'ain and ghayn solid at the end of the word, not rigid (arch).. Third, Tsulut, with characteristics: shape bending, easily extended or shortened, rounded and vertical line extended. Fourth, Maghribi, with characteristics: a cross Kufi and naskhi, rounded, curved lines, very prominent below the line at the end of the letter, vertical lines tend to be rather short.
Adab Membaca Al-Qurān Musthofa musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 4 No. 1 (2017): Juli
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

Reading the Holly Qur'an is a worthy practice of worshiping God, which can be done by empowering oral, eye (sight), hearing, mind and heart. Reading the Holly Qurān is the command of Allah and His Messenger, so it takes knowledge of the ordinance to read it in order to avoid mistakes. Therefore, reading the Holly Qur'an well and correctly is required adabs to perform it. They are adab before, when, and after reciting the Holly Qurān. Adab before reading Holly Al-Qurān to be fulfilled include the intention of worship, holy of small and large hadas, facing qiblat, covering the private parts, clean and holy clothes, and place unclean (holy), and reading ta'awuz. Adab when reading the Holly Qur'an includes reading with tartiles, beautifying readings, loud voices, remembering the content of reading, living it out, and crying when reading it. Adab after reciting the Holly Qur'an is commanded to practice the content of Holly Al-Qurān content, to love and follow Allah and His Messenger, and to take instruction.
RADIKALISME DALAM ISLAM Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 4 No. 2 (2017): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

Radicalism is a movement aimed at creating a change of ideology and social change to its roots. Radicalism is characterized by the emergence of symptoms of change of faith by justification of a certain belief shifted into another belief that resulted in the loss of prior belief. Social change can be known by shifting the values of social behavior into new social values. The approach of research through history to know the emergence of radicalism, indications, factors causing the movement of Islamic radicalism and its implications in life in society. Writing techniques obtained data derived from the literature associated with the subject, and the results of thinking contained in the life of the community. Data collection is documentary. Data analysis is by the description that is data reduction, data presentation, and conclusion. Radicalism in Islam is a movement that contains six elements, namely behavior, goals, goals (direction), material movement, certain places, and opportunities. Indications of radicalism include: (1) response to ongoing conditions in the form of evaluation rejection, (2) rejection of order, (3) have strong belief in an ideology. The cause of Islamic radicalism is the existence of social interactions including socio-political factors, religious emotions, cultural, ideological anti-secularization (secular), and government policy. The implications of radicalism are the emergence of a suggestion that can form a movement with violence, and the succession of the movement of new radicalism in the form of power.
Persekusi Dalam Tinjauan Tafsir Izwaji Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 5 No. 1 (2018): Juli
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (350.078 KB) | DOI: 10.36835/annuha.v5i1.260

Abstract

Persecution is an act in a bad way or using physical violence on the basis of emotion of the soul committed individually or in groups with a specific purpose. This happens because of differences in views of political, religion, race, class, economy and also justice and prosperity. This study is library research. This study takes data from literature, books or transcripts related to this discussion. The discussion approach is by using religious psychology that the form of data of soul behavior. Data analysis was carried out by data reduction flow, data presentation and conclusion, and analysis tools using Tafsir bil Izwaji, that is explanation based on the combination of Al-Quran, Al-Hadith and opinions of experts related to the discussion. There are three stags in Persecution. They are (1) Muqadimah, is before doing so, is the condition of the soul in the form of the nature of the transition that can turn into bad by being influenced by the environment so that anger arises expressed in the form of persecution, which is based on the mismatch between hope and reality or goal reward; (2) Hal, It is the condition of the soul that feels anxious, when the behavior is known to others, and the expectation of survival from the threat that causes suffering to others; (3) Gayah, the condition of the soul that emerges after doing an act of persecution, which is in the form of regret (taubat) and feeling afraid when the behavior is revealed in the future.
Islam Nusantara Dalam Tinjauan Tafsir Izwaji Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 5 No. 2 (2018): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.249 KB) | DOI: 10.36835/annuha.v5i2.267

Abstract

Islam Nusantara is an order of life that has a pattern of life style of Islamic models formed through culture acculturation, between Islamic culture including the procedures of Islamic life in addition to mahdah worship, models of clothing and other attributes with culture located in the archipelago, covering various religions such as Hinduism, Buddhism, Catholicism, Protestantism, Confucianism, which are in the Indonesian region.This study is library research. Data obtained comes from the literature, books or transcripts related to this discussion. The system of approach through Islamic anthropology, namely the pattern of life of Muslims, covers their life cycle. Data analysis method is carried out through data reduction paths, data presentation and conclusions based on the Izwaji Interpretation approach, namely mixed explanations based on the Koran, Al-Hadith and the thoughts of experts relating to the topic of discussion.Islam Nusantara aims at a peaceful Islamic life culture, which is built on the basis of acculturation of Islamic culture and the culture of the archipelago on the land of Indonesia.Nusantara Islamic culture takes place through cultural internalization that occurs through social interaction between Islamic culture and Nusantara culture, in the life cycle. It includes prenatal ceremonies (tingkeban and pitonan), birth ceremonies (azan, iqomah, and aqiqoh), wedding ceremonies (prayers, greetings, and shake hands greetings), death ceremonies (accompany of the body, traditional prayer together, and haul).
Toleransi Umat Beragama (Antar pemeluk Seagama) dalam Tinjauan Tafsir Izwaji (Tolerance of Religious People - Between Adherents of One Religion - in The Review of Tafzir Izwaji) Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 6 No. 2 (2019): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.208 KB) | DOI: 10.36835/annuha.v6i2.330

Abstract

The tolerance of people in one religion is an attitude or action by respecting each other and respecting the practices based on truth in accordance with their understanding within certain limits. The tolerance of internal religious communities in the Izwaji Interpretation Review can be done by: (1) giving knowledge, including: not forcing other denominations, not insulting followers of other groups, not disturbing the rituals or rituals of other followers, not slandering fellow believers, please help between group followers, and (2) friendship, including: giving and receiving greetings when met or separated, responding to invitations by religious groups, giving advice when asked and giving advice, responding to prayers when religious friends sneeze in praise of God, visiting when sick (tomorrow) among religious converts , and accompanying the body when a fellow religion dies.
Nilai-Nilai Pendidikan Karakter dalam Al-Qurān (The Value of Character Education in The Qur’an) Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 7 No. 1 (2020): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v7i1.342

Abstract

The values ​​of character education based on teachings that originate from the Qur'an are called the values ​​of character education in the’Qur'an. This article is presented sourced from data obtained from the literature sourced from the Qur'an, Al-Hadith and the opinions of experts relating to this discussion. This article is analyzed using the Izwaji Tafsir description method, based on the Qur'an, Al-Hadith and the opinions of experts. This article discusses the formation of the character values ​​of the Qur'an in two ways, namely: First, Fāid, namely the abundance of God's gifts in the form of Al-Qur'an character values ​​(honest, fair, patient, thankful, zuhud, devoted, humble, humble, self-control) to someone Allah wants. Second, Iktisābah, namely the formation of character through human effort, including: (1) Introduction, (2) Understanding, (3) Application, (4) Habit, (5) Compliance, (6) Cultivation, (7) Realizing the character, to form the values ​​of character education are in accordance with the character of the Qur'an.
Model Ibadah dalam Tinjauan Tafsir Izwaji Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 8 No. 1 (2021): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v8i1.397

Abstract

Worship according to the view of understanding the science of jurisprudence can be divided into two, namely mahdah worship, worship that is still pure setting of procedures, place and time and gairu mahdah worship, which is a model of worship that is not regulated by procedures, determination of time and place by sharia. The model of mahdah worship is prescribed: (1) bound by place, time and procedure, (2) bound by procedure, (3) bound by time limit on the circulation of the sun/moon. (4) Bound by procedure but not bound by time, place. The model of worship of gairu mahdah is a form of worship that is not pure in bond with Islamic law, both place, time and procedure (unless prescribed). Ibadah mahdah which is bound by place, time and procedure such as Hajj, is bound by time and procedure such as prayer, which is bound by procedure such as absolute sunnah fasting, Hajj. Gairu mahdah such as zikir, shadaqah, devotion to both parents.
Kosmologi dalam Perspektif Tafsir Izwaji Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 7 No. 2 (2020): December
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v7i2.407

Abstract

The cosmology of a study that develops with the disposition and development of the universe, which is a system of natural and orderly change that is a creation of God, shows His Oneness (sunatullah). Cosmology covers the changes in human life derived from water undergoing changes into germs, 'alaqah, mudghah, growing into human form expands the species until it alternates continuously. The preaching of human behavior is driven by intentions (motivations) derived from the nature of man who is His creation. He it is Who created the night and the day, and the sun and the moon, each rising up so that you may take heed. The change of vegetation derived from seeds (seeds) grows into grains that grow into vegetation.
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