Fathurrochman Karyadi
Ma'had Aly Sa'idusshiddiqiyah Jakarta

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Membakar Dupa di Masjid: Pandangan Keagamaan Ḥaḍrat al-Shaykh Muhammad Hasyim Asy’ari dalam Naskah Arab Pegon Pesantren Fathurrochman Karyadi
Manuskripta Vol 12 No 1 (2022): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v12i1.204

Abstract

Burning dupa (incense) is a Javanese tradition that has existed for a long time. When Islam came, it turned out that this tradition was still carried out by some people, including santri in Pesantren (the students in Islamic boarding schools). This is evidenced by the discovery of a Javanese manuscript in the Pegon script written by Ḥaḍrat al-Shaykh Muhammad Hasyim Asy'ari (1871-1947), founder of Nahdlatul Ulama (NU) and Pesantren Tebuireng. He did not even forbid the tradition of burning dupa. In fact, the traditional ulama leader of his time condemned it as sunnah. As is known, the sunnah is the perpetrator will be rewarded and the one who does not be punished. This paper will discuss of burning dupa in the perspective of philology, history, and also Islamic law or fiqh which is based on a text written in 1353 H (1934). --- Membakar dupa merupakan tradisi masyarakat Jawa yang ada sejak lama. Ketika Islam datang, ternyata tradisi ini masih dijalankan oleh sebagian orang, termasuk para santri di pondok pesantren. Hal ini terbukti dengan ditemukannya naskah berbahasa Jawa aksara pegon yang ditulis oleh Ḥaḍrat al-Shaykh Muhammad Hasyim Asy’ari (1871-1947), pendiri Nahdlatul Ulama (NU) dan Pesantren Tebuireng. Bahkan ia tidak mengharamkan tradisi membakar dupa itu. Justru, pemimpin ulama tradisional pada zamannya itu menghukuminya sunnah. Sebagaimana diketahui, sunnah adalah jika dikerjakan mendapat pahala dan jika ditinggalkan tidak apa-apa. Makalah ini akan membahas membakar dupa dalam perspektif filologi, sejarah, dan juga hukum Islam atau fiqh yang bersumber pada naskah yang ditulis pada 1353 H (1934).
Guru Tasawuf Ḥaḍrat al-Shaykh K.H. M. Hasyim Asy’ari di Makkah Fathurrochman Karyadi
Tebuireng: Journal of Islamic Studies and Society Vol 1 No 2 (2021): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1170.589 KB) | DOI: 10.33752/tjiss.v1i2.2034

Abstract

This article will answer a question who is the Sufism teacher Ḥaḍrat al-Shaykh Hasyim Asy’ari in Makkah? To answer this question, the writer uses primary and secondary data. The first is primary data, the author is guided by the manuscript in the book of Ḥaḍrat al-Shaykh's legacy. A philological approach is needed to read it. While the second is secondary data, the author refers to Snouck Hurgronje's writing which records the activities of the hajj, especially the Javanese community in Mecca. In this study, the authors found data on the name of Syekh ‘Abd al-Shakūr Surabaya as Ḥaḍrat al-Shaykh's teacher in the field of Sufism along with some information related to the teacher that is not often found in the existing literature.