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Analisis Struktur, Fungsi dan Makna Mantra Penunduk dan Pelindung Badan Suku Anak Dalam Jambi Kelompok Air Hitam Taman Nasional Bukit Duabelas Sarolangun Jambi Andiopenta Andiopenta
Jurnal Ilmiah Dikdaya Vol 12, No 1 (2022): April
Publisher : Universitas Batanghari Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/dikdaya.v12i1.287

Abstract

The Suku Anak Dalam Jambi are one of the tribes that are still isolated in Jambi Province. In social life, they still believe in the existence of spells. Mantra is a series of words that have certain conditions which are believed to contain supernatural powers and are passed down from generation to generation in various ethnic groups in Indonesia. Likewise for the Anak Dalam Tribe who inhabit the Bukit 12 Sarolangon settlement, Jambi Province. Mantras that are believed by the Suku Anak Dalam (Kubu) community can be a guide in various aspects of their lives. However, in this article, the spells analyzed are limited to subduing and body armor. Mantra is a series of words that have certain conditions which are believed to contain magical powers that are passed down from generation to generation. The mantra that is believed by the Suku Anak Dalam Jambi community is believed to be able to subdue someone and be able to protect themselves. The structure, function, and meaning of mantras in the Suku Anak Dalam Jambi community, both subservient and protective spells, have a free structure, or include free poetry, free rhyme, not bound by stanzas and lines. In addition, it does not make a rhyming sound. The sound of language that arises is only simple, in this case it lacks hearing power that is able to arouse feelings through the five senses of hearing, like a poem. The meanings that arise from the choice of words used are grammatical meanings and use connotative diction.
Speech action patterns of Indonesian at multi-language campus Andiopenta Andiopenta; Suyadi Suyadi
Journal of Education, Social & Communication Studies Vol. 1 No. 2 (2024): May 2024
Publisher : PT. MAWAMEDIA JAYAMUSTA BUANASIHA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71028/jescs.v1i2.8

Abstract

This study aims to describe the types and functions of speech acts constructed by Indonesian Language and Literature Education students at the Teaching and Education Faculty, Universitas Jambi, who have multilingual backgrounds. This research is a qualitative descriptive study. Data were collected from 30 informants. Data was collected using free listening techniques in various settings on the campus, as well as recordings and field notes. Data were analyzed using the flow technique from Miles and Huberman through the steps of data reduction, data presentation, and drawing conclusions. The data validation technique used theory and method triangulation techniques. The results of the research can be seen in events of students of Indonesian Language and Literature Education, Teaching and Education Faculty, Universitas Jambi, which is multilingual, including speech acts; (1) commission, (2) assertive, (3) declarative, (4) expressive, and (5) directive. Likewise, the function of the speech act that is revealed is a function; (1) competitive, (2) fun, (3) cooperative, (4) contradictory. The students’ multilingual background in uncovering the types and functions of speech acts consists of speakers of the language; (1) Bugis, (2) Batak, (3) Malay Jambi, (4) Javanese, (5) Palembang, (6) Kerinci, and (7) Minangkabau. The speech patterns built by speakers of different mother tongues can be seen and the cultural background of each ethnicity is very influential. Their cultural different background brings about different styles of language. The language culture of Bugis, Batak, and Palembang speakers feels more assertive, and vulgar and shows a slightly harsh tone. Whereas, those with a cultural background in Minangkabau, Kerinci, Javanes, and Jambi Malay languages feel more relaxed and softer. This can be seen both in each type of speech act, as well as in terms of the expression of the function of the speech act. However, when they are faced with the reality of being multi-language, they are forced to use Bahasa Indonesia, and in turn, they become a reflection of patterns of speech acts in Bahasa Indonesia as well as a profile of Indonesian sociolinguistics.