Sukmawati Saleh
Institut Seni Budaya Indonesia (ISBI) Bandung

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

Struktur Tanda Pembentuk Sakralitas Sumur 7 Objek Wisata Cibulan Eko Budi Prasetyo; Yanti Heriyawati; Sukmawati Saleh
PANTUN Vol 7, No 1 (2022): Ritual, Seni, dan Rekayasa Budaya
Publisher : Pascasarjana ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/pantun.v7i1.2093

Abstract

ABSTRACTSumur 7 Cibulan Kuningan, West Java, is a religious tourism object which is rarely deserted by public. One of the factors is that Sumur 7 is believed as the remains of King Siliwangi. The focus of the study is on identifying the signs at Sumur 7 area as a form of sacredness believed by the community. Ferdinand de Saussure’s semiotics is used to analyze the structure of the sacred formation signs at Sumur 7. The concept of Saussure’s semiotics is a system of sign dichotomy, namely signifer and signifed. Signifer is the material aspect while signifed is the mental aspect. The fnding shows that the naming of Sumur 7 and positioning of the serial numbers of the visits are signs which are relatedto the myth of Prabu Siliwangi and the concept of Tritangtu Sunda. The relationship of these signs forms the community’s belief system towards the sacredness of Sumur 7 Cibulan.Keyword: Sumur 7, Prabu Siliwangi, semiotics, sacred, TritangtuABSTRAKSumur 7 Cibulan Kuningan Jawa Barat adalah objek wisata religi yang tidak pernah sepi dikunjungi masyarakat. Salah satu faktornya, Sumur 7 ini lekat dengan mitos yang diyakini masyarakat sebagai salah satu petilasan Prabu Siliwangi. Fokus kajian ini pada identifkasi tanda-tanda yang terdapat di area Sumur 7 sebagai pembentuk sakralitas yang diyakini oleh masyarakatnya. Semiotika Ferdinand de Saussure digunakan untuk menganalisis struktur pembentukan tanda sakralitas pada Sumur 7. Konsep dasar darisemiotika Saussure adalah sistem dikotomi tanda yakni penanda dan petanda. Penanda merupakan aspek material sedangkan petanda merupakan aspek mental. Ditemukan bahwa, penamaan ketujuh sumur dan pemetaan atau penempatan nomor urut tahapan kunjungan merupakan tanda-tanda yang memiliki relasi dengan mitos Prabu Siliwangi dan konsep Tritangtu Sunda. Relasi tanda-tanda inilah yang membentuk sistem keyakinanmasyarakat terhadap sakralitas Sumur 7 Cibulan.Kata Kunci: Sumur 7, Prabu Siliwangi, Semiotika, Sakralitas, Tritangtu.
SEMIOTIC ANALYSIS OF KAONASHI'S CHARACTER TRANSFORMATION IN THE MOVIE SPIRITED AWAY BY HAYAO MIYAZAKI Dinan Difitrian; Sukmawati Saleh
Gorga : Jurnal Seni Rupa Vol. 13 No. 2 (2024): Gorga : Jurnal Seni Rupa
Publisher : Fakultas Bahasa dan Seni Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/gr.v13i2.62309

Abstract

This research aims to analyze the symbolism of Kaonashi's character in the animated film "Spirited Away" by Hayao Miyazaki using a semiotic approach from Charles Sander Peirce's theory. This approach was chosen to reveal the deep meanings contained in Kaonashi's character through signs, objects, and interpretants contained in the movie. Semiotic analysis will show how these characters reflect internal and social conflicts, as well as how interactions with the environment affect character development. This research enriches the understanding of character design in animated films and its contribution to deeper and more meaningful narratives. The research method used is descriptive qualitative by analyzing data obtained from films, art books, behind-the-scenes videos, and various additional sources. The results show that Kaonashi's character undergoes three main stages of transformation that reflect changes in his identity and the meaning he carries. In the first stage, Kaonashi is depicted as a lonely and ignored figure, who simply stays on the bridge of the spirit world. In the second stage, Kaonashi becomes greedy and loses control while in the spirit bath, showing the negative impact of greed and the need for recognition. In the third stage, Kaonashi finds peace and acceptance at Zeniba's house, showing the transformation to a calmer and more accepted identity. The conclusion of this study is that Kaonashi represents emptiness, loneliness, and confusion of direction as interactions with the environment affect character development, as in the lives of people around the world.KEYWORDSsemiotics, character transformation, spirited awayAUTHORSDinan DifitrianSukmawati SalehREFERENCESAbramovitch, S. (2021). Hollywood Flashback: œSpirited Away Broke Records and Made Oscar History. Hollywoodreporter.Com. https://www.hollywoodreporter.com/movies/movie-news/spirited-away-film- oscars-records-history-1235052088/ Blazer, L. (2015). Animated Storytelling: Simple Steps For Creating Animation and Motion Graphics. Peachpit Press. Dewi, F. N., & Mutiaz, I. R. (2023). MUATAN BUDAYA CHINA DALAM DESAIN KARAKTER YUN JIN GAME GENSHIN IMPACT. Gorga : Jurnal Seni Rupa, 12(2), 295. https://doi.org/10.24114/gr.v12i2.49133 Halim, B., & Yulius, Y. (2023). ANALISIS SEMIOTIKA FERDINAND DE SAUSSURE PADA FILM œSELESAI. Gorga : Jurnal Seni Rupa, 12(1), 63. https://doi.org/10.24114/gr.v12i1.41423 Kartini, K., Fatra Deni, I., & Jamil, K. (2022). Representasi Pesan Moral Dalam Film Penyalin Cahaya. SIWAYANG Journal: Publikasi Ilmiah Bidang Pariwisata, Kebudayaan, Dan Antropologi, 1(3), 121“ 130. https://doi.org/10.54443/siwayang.v1i3.388 Khaira, F., Jamarun, N., & Minawati, R. (2022). Mise En Scene Dalam Film Surat Kecil Untuk Tuhan. Gorga : Jurnal Seni Rupa, 11(2), 288. https://doi.org/10.24114/gr.v11i2.37425 Miyazaki, H. (2002). The Art of Spirited Away. VIZ Media LLC. Nismoro, R. (2024). Analisis Perilaku Karakter Marisol Dalam Film A Man Called Otto Sebagai Representasi Kepedulian Sosial. 3, 26“46.Sasmita, U. (2017). Representasi Maskulinitas dalam Film Disney Moana (Analisis Semiotika Charles Sanders Pierce). Jurnal Online Kinesik, 4(2), 130.Selby, A. (2013). Animation. Laurence King Publishing. Tinarbuko, S. (2008). Semiotika komunikasi visual. Jalasutra. Weels, P., & Moore, S. (2016). The Fundamentals of Animation (2nd Editio). Fairchild Books. Wibowo, I. S. W. (2013). Semiotika komunikasi : aplikasi praktis bagi penelitian dan skripsi komunikasi (2nd ed.). Mitra Wacana Media. Yumielda, V. D., & Efi, A. (2023). Istano Basa Pagaruyung: The Functional Values of the Building Toward its Residents, The Social Community, and Educational Elements. Indonesian Research Journal in Education |IRJE|, 7(2), 450“465. https://online-journal.unja.ac.id/irje/article/view/28298 Yumielda, V. D., & Zulkifli, Z. (2022). Kajian Semiotika Peirce Pada Karya Seni Lukis di Sanggar Seni Rupa Simpassri. Visual Heritage: Jurnal Kreasi Seni Dan Budaya, 5(1), 28“38. https://doi.org/10.30998/vh.v5i1.6524 Yuniati, N. I. D., & Chudari, I. N. (2021). Analisis Nilai-nilai karakter dalam animasi riko the series sebagai alternatif pembelajaran karakter. Didaktika, 1(3), 469“478. https://doi.org/10.17509/didaktika.v1i3.38109
NEGOSIASI IDENTITAS JAWA-SUNDA DALAM RITUAL SIDEKAH TANDUR DI DESA PANULISAN BARAT, CILACAP, JAWA TENGAH Amalia Mitha Chairunissa Chairunissa; Sukmawati Saleh; Annisa Arum Mayang
Jurnal Budaya Etnika Vol. 10 No. 1 (2026): NEGOSIASI BUDAYA DALAM KONTESTASI ZAMAN MODERN
Publisher : Institute of Indonesia Arts and Culture (ISBI) Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/jbe.v10i1.2133

Abstract

Abstrak: Penelitian ini berfokus pada dua hal, yaitu tahapan proses ritual sidekah tandur pada petani tradisional di Desa Panulisan Barat, dan simbol serta makna yang terkandung dalam ritual tersebut. Penelitian kualitatif ini menerapkan teori Interpretif Simbolik milik Clifford Geertz dengan pendekatan etnografi. Pengumpulan data dilakukan melalui teknik studi pustaka, observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa ritual sidekah tandur terdiri dari tahap pra-ritual, pelaksanaan ritual, dan pasca-ritual. Ritual sidekah tandur dimaknai sebagai simbol komunikasi dan interaksi dengan leluhur; simbol dinamika keseimbangan kehidupan manusia; simbol keyakinan; simbol sumber kehidupan manusia; simbol menitipkan dan meminta keselamatan Nyi Pohaci Sanghyang Sri; simbol kepercayaan terhadap daya magis; serta simbol sapaan, pemujaan, dan penghargaan kepada leluhur. Kata Kunci: Ritual, Sidekah Tandur, petani tradisional, simbol, makna. Abstract: This research focuses on two aspects: the stages of the sidekah tandur ritual process among traditional farmers in Panulisan Barat Village, and the symbols and meanings contained within the ritual. This qualitative study applies Clifford Geertz's Symbolic Interpretive theory using an ethnographic approach. Data were collected through literature review, observation, interviews, and documentation. The results show that the sidekah tandur ritual consists of three stages: pre-ritual, ritual implementation, and post-ritual. The sidekah tandur ritual is interpreted as a symbol of communication and interaction with ancestors; a symbol of the dynamics of human life balance; a symbol of belief; a symbol of the source of human life; a symbol of entrusting and seeking safety from Nyi Pohaci Sanghyang Sri; a symbol of belief in magical power; and a symbol of greeting, worship, and appreciation to ancestors. Keywords: Ritual, Sidekah Tandur, traditional farmers, symbol, meaning.
Toaleang Marusu: Konsep Kreativitas Perekaciptaan Tari Inspirasi dari Jejak Peradaban Manusia Leang-leang Maros di Sulawesi Selatan Ilham Haruna; Rahma M; Nurwahidah; Syakruni; Sukmawati Saleh
PANGGUNG Vol 35 No 4 (2025): Transformasi, Simbolisme, dan Kreativitas dalam Ekspresi Budaya Nusantara: Studi
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v35i4.3819

Abstract

Koreografi Tari Toaleang Marusu diciptakan berdasarkan penemuan arkeologis di Leang-Leang, Maros, yang menunjukkan adanya peradaban manusia prasejarah Toalean. Perekaciptaan koreografi tari ini bertujuan untuk memberikan pembacaan baru pada tinggalan-tinggalan artefak yang ditemukan. Hal ini untuk menghasilkan transformasi dan reinterpretasi gagasan visual serta artistika dalam wujud Tari Toaleang Marusu. Riset dilakukan dengan metode kualitatif dan mengelaborasi pendekatan kreativitas General model of the creative process oleh Zeng yaitu analisis, penggagasan ide, evaluasi, dan implementasi. Pendekatan pengkomposisian tari dari Minton yang terdiri lima tahapan yaitu, inspirasi, responsif, inkubasi, evaluasi, dan visualisasi. Pengejawantahan praksis ini, dimulai dari pra-imajinasi, imajinasi abstrak, dan kemudian menghasilkan imajinasi konkret. Penjajakan budaya manusia prasejarah Toalean menjadi refleksi alih wahana yang tertuang pada sebuah repertoar Tari Toaleang Marusu sebagai imaji konkret. Hasil transformasi seni ini berdampak pula pada keberlanjutan proses kreatif, menghadirkan produk seni lainnya, dan yang utama adalah menjaga kelestarian dan eksistensi ekologi situs-situs prasejarah leang-leang Maros Sulawesi Selatan.