Articles
<![CDATA[Liturgi yang Profetis: Hubungan Kenabian dan Kultus ]]>
<![CDATA[Martasudjita, E. Pranawa Dhatu]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 21, NOMOR 02, OKTOBER 2012 ]]>
Publisher : <![CDATA[Jurnal Orientasi Baru ]]>
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<![CDATA[Prophecy and liturgy is not a common topic to talk. In general, prophecy is often confronted to liturgy, as many shown in the Old Testament where lots of prophets criticized the Jewish that were strongly hold their devotion and worship to God, but surprisingly their life was much far away from justice and truth. In the context of church life nowadays, a topic about prophecy and liturgy may be focused on the discussion related to prophetic liturgy. Is it possible that liturgy has a characteristic of prophetic? This writing is a research study to find the meaning and possibilities of prophetic liturgy. Throughout qualitative study and liturgy significance intensifying as the unity with God, we could analyze and explore the deepest relationship between liturgy and prophecy. By deepening a prophet’s role and how a prophet catch God’s will, this writing offers three dimensions of prophetic liturgy. The prophetic meaning and characteristic of the liturgy is demanded by the very nature of the liturgy itself.]]>
<![CDATA[Kehadiran Kristus di Tengah Umat Manusia Zaman Ini ]]>
<![CDATA[Martasudjita, E.P.D.]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 13, TAHUN 2000 ]]>
Publisher : <![CDATA[Jurnal Orientasi Baru ]]>
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<![CDATA[Plausibilitas iman bukan hanya tantangan bagi rasionaritas: rasionalitas iman mendapat tempatnya dalam pengertian dan perjumpaan pribadi. Iman itu menjadi plausibel sebagai pengenalan, dari hidup ke hidup. Maka, karangan ini membahas bagaimana orang dapat mengerti dan menghayati kehadiran Kristus yang sakramental (khususnya dalam Sakramen Ekaristi) sebagai kehadiran dan perjumpaan Kristus di tengah umat manusia sekarang ini.Kehadiran itu hanya dapat dimengerti dalam pengalaman eksistensial manusia, yakni dalam pengalaman transendensi manusia yang berhadapan dengan misteri, dan dalam pengalaman akan Allah yang memberikan diri, tak terjangkau oleh manusia, demi pengampunan dosa. Orang beriman kristiani mendapatkan pengalaman itu dalam perjumpaan dengan Yesus Kristus sebagai tanda kehadiran Allah, dan pewartaan dan hidup Gereia hendaknya mengantarai perjumpaan dengan Yesus Kristus itu.Kristus hadir yakni di tengah umat manusia yang aktual. Kehadiran melibatkan hidup manusia yang kongkret-aktual dan membawa manusia ke dalam keagungan Allah yang selalu lebih besar.]]>
<![CDATA[Implementasi 50 Tahun Sacrosanctum Concilium di Gereja Katolik Indonesia ]]>
<![CDATA[Martasudjita, E. Pranawa Dhatu]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 23, NOMOR 01, APRIL 2014 ]]>
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<![CDATA[Liturgical renewal has been the driving force of the renewal of the entire life of the Catholic Church of the Second Vatican Council. After 50 years of the Council, the question of its implementation remains crucial and relevant. How the “letter and spirit†of the Council have been translated and manifested into a renewed life of different ecclesial communities within the Catholic Church up to now? This study will address this question of implementation. A modest research on the liturgical renewal guided by important insights of the Sacrosanctum Concilium will be done while taking into account carefully an anniversary publication on 50 years Vatican II entitled Mozaik Gereja katolik Indonesia – 50 years After Vatican II (2013) by the Pontifical Faculty of Wedabhakti, Yogyakarta. This publication presents an insider-reflection of the dioceses in Indonesia precisely on the implementation of the call of renewal of the Second Vatican Council. Subsequently, some liturgical concern will be addressed to promote a possible further renewal.]]>
<![CDATA[Teologi Peristiwa Sabda ]]>
<![CDATA[Martasudjita, E.P.D.]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 16, NOMOR 02, OKTOBER 2007 ]]>
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<![CDATA[The significance of the Word of God in the life of the Church is taken for granted. The Second Vatican Council empasized its central role in the life of the people of God (DV 21). The problem is that many Catholics prefer the sacramental celebrations and many other popular devotions. At the same time, a good number of their leaders have difficulties in preaching the Word of God and to make it relevant to the struggle of the people of today. Therefore a good discussion on the richness of the Word of God is extraordinarily important. This article views the Word of God primarily as an "event" Biblical, systematic, liturgical, pastoral and ecumenical approaches are employed to discuss different dimensions of the Word of God as an event of a communication between God and the people of God.]]>
<![CDATA[Berteologi Ala Imam Diosesan ]]>
<![CDATA[Martasudjita, E.P.D.]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 14, TAHUN 2001 ]]>
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<![CDATA[Gambarannya adalah tugas pokok iman praja untuk melayani umat dengan merayakan misa dan menghadiri perkawinan di paroki; dan juga terlibat dalam kehidupan sosial sebagai pastor di desa terpencil, melayani umat peziarah seperti di Sendang Sono, menemani kaum muda di gedung pertemuan dan (kalau rela) membimbing kelompok Kitab Suci. Kalau hanya mengajar teologi, orang merasa kurang menjadi imam! Padahal bukankah tugas istimewa imam praja untuk menemani umat di tempatnya supaya beriman dengan jujur? Bukankah tugas imam praja untuk - bersama umatnya - mencari bagaimana kabar gembira mentransformasi hidup bersama? Bukankah tugas imam diosis untuk membuat jembatan ekumene - artinya yang menghubungkan semua. Lihatlah teladan dua imam praja yang menjadi teolog.]]>
<![CDATA[Teologi Peristiwa Sabda ]]>
<![CDATA[E.P.D. Martasudjita]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 16, NOMOR 02, OKTOBER 2007 ]]>
Publisher : <![CDATA[Jurnal Orientasi Baru ]]>
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<![CDATA[The significance of the Word of God in the life of the Church is taken for granted. The Second Vatican Council empasized its central role in the life of the people of God (DV 21). The problem is that many Catholics prefer the sacramental celebrations and many other popular devotions. At the same time, a good number of their leaders have difficulties in preaching the Word of God and to make it relevant to the struggle of the people of today. Therefore a good discussion on the richness of the Word of God is extraordinarily important. This article views the Word of God primarily as an "event" Biblical, systematic, liturgical, pastoral and ecumenical approaches are employed to discuss different dimensions of the Word of God as an event of a communication between God and the people of God.]]>
