Qurrotul Ainiyah
Prodi Pendidikan Agama Islam, STIT AL_Urwatul Wutsqo Jombang

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PEMBENTUKAN RANAH AFEKTIF SISWA DALAM PEMBELAJARAN FIKIH DI MA AL URWATUL WUTSQO BULUREJO DIWEK JOMBANG Qurrotul Ainiyah; Suharti Puji Lestari
Ilmuna: Jurnal Studi Pendidikan Agama Islam Vol. 3 No. 1 (2021): Maret
Publisher : Program Studi Pendidikan Agama Islam STIT al Urwatul Wutsqo Bulurejo Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/ilmuna.v3i1.256

Abstract

Demanding knowledge is not just a transfer of knowledge for the benefit of the world, not just intelligence without thinking about spirituality and morals. So that learning must cover all aspects, from intelligence to moral intelligence for everyday life. The affective domain is very important, where today many people understand religion but have not yet practiced it, because affective values ??and religious values ??have not yet become a reflection of their daily attitudes. This study reveals the formation of students' affective domains in fiqh learning which is integrated with the Ahkam Tafsir at Al Urwatul  Wutsqo Bulurejo DIwek Jombang which is manifested in the formation of attitudes and awareness of students to apply Islamic law in daily life.  
KONSEP IMPLEMENTASI PEMBELAJARAN TAFSIR AMALY DAN KAITANNYA DENGAN PEMAHAMAN AYAT TENTANG FIKIH Qurrotul Ainiyah; Noor Fatikah; Eka Yuyun Faris Daniati
Ilmuna: Jurnal Studi Pendidikan Agama Islam Vol. 4 No. 1 (2022): Maret
Publisher : Program Studi Pendidikan Agama Islam STIT al Urwatul Wutsqo Bulurejo Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/ilmuna.v4i1.407

Abstract

Amaly's interpretation is a form of interpretation that does not emphasize certain studies in accordance with the specifications of interpretation as generally in the science of interpretation. However, Tafsir Amaly emphasizes more on something that can be practiced and practiced from a verse on the basis that the Qur'an was revealed by Allah SWT to be nothing but practiced in everyday life. There are several styles Tafsir , including: Hadith, Fiqh, Science and Technology, and Sufi patterns. So Amaly 's Tafsir a Sufi-style interpretation. Amaly's Tafsir does not use Arabic, but uses Indonesian, Amaly's special Tafsir Method is to use the tadabbur. This method is the same as the Amaly Tafsir in general, only the difference is in the study of each lafadz and analysis of the lafadz. In the verses about fiqh (tafsir ayata ahkam), Amaly's interpretation serves to emphasize the creed, that the shari'ah and aqidah are one unit, because every verse on law must end with the