Sapto Sunariyanti
Sekolah Tinggi Theologia Nazarene Indonesia

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Sekam yang Ditiup Angin Sapto Sunariyanti
Misioner Vol 6 No 1 (2026): Jurnal Misioner
Publisher : SEKOLAH TINGGI TEOLOGI KIBAID MAKALE

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Abstract

This study highlights Psalm 1:4–5, a verse that is often overlooked in academic studies, but has significant symbolic, social, and theological significance. The background of this research arises from the lack of studies that examine in depth the symbols of the chaff (ḥaḇal) and the wind (ruaḥ), social separation (qahal), and God's judgment (mishpat) in an integrated manner. The research problem is formulated as: how do verses 4–5 of Psalm 1 shape the understanding of the mortality of the wicked, their social isolation, and the consequences of divine judgment? The research uses an expository-theological qualitative method that combines analysis of Hebrew texts, symbolic studies, and social and theological interpretations. The results show that wicked people are portrayed as chaff blown by the wind, emphasizing moral instability, social alienation, and spiritual mortality. Their social separation serves as a mechanism for the preservation of the community, while God's judgment affirms moral and eschatological consequences. This research presents methodological novelty through a holistic approach that integrates symbolic, social, and theological dimensions simultaneously, in contrast to previous studies that tend to be partial. In conclusion, Psalm 1:4–5 is not just an individual moral text, but a holistic guide to spiritual and social life, relevant to contemporary readers who want to understand the relationship between personal integrity, community contribution, and moral responsibility.
Penerapan Etika Kristen dalam Pendidikan Anti Korupsi di Keluarga Sapto Sunariyanti
SANCTUM DOMINE: JURNAL TEOLOGI Vol 7 No 1 (2018): SANCTUM DOMINE Desember 2018
Publisher : Sekolah Tinggi Theologia Nazarene Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (460.535 KB) | DOI: 10.46495/sdjt.v7i1.46

Abstract

Nowadays, coruption is present on Indonesia government bureaucracy, also exist in society. Corruption need to prevent as early as possible and start from smallest thing called family. This journal aim to explain about how to apllied Christian’s ethics to anti-corruption education on family. This topic analyze by biblical scripture approach and chistian’s ethics. Bible tell implicitly that corruption is disobidience to the God by the story of Annanias and Safira also the story of Judas Iskaroit. Futhermore, corruption have the meaning of sin that must be accounted to the God personally. Conclusion, Christian’s ethics that should be applied on anti-corruption education of family are involved honestly and integrity morals, the fear of the Lord understanding, and gratef1ul feelings.
Gaya Kepemimpinan Pendeta Perempuan dalam Menyikapi Budaya Patriarkal di Gereja Sapto Sunariyanti; I Made Priana
SANCTUM DOMINE: JURNAL TEOLOGI Vol 13 No 1 (2023): Desember
Publisher : Sekolah Tinggi Theologia Nazarene Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46495/sdjt.v13i1.185

Abstract

This paper tries to seek how should the leadership model of woman Pastor be done in response to the impact of patriachal tradition in the Church. In view of this aim, through quality methode this paper firstly investigates the essence of man as God’s image the real and true leader, and secondly explores the character and the influence of patriachal tradition in the Church. Having doing the research, it is found that both man and woman are really mankind so that the two, constitutes human being by nature are called to manifest and to reflex the leadership of God in their life. The first Adam failed to comply and to actualise this mission. That is why the eart rejoices in peace which is designed by God does not come true. Jesus Christ as the second Adam, succes to put into practise the leadership of God. In his such leadership, Jesus does really honor the humanity, love the togetherness or unity and glorify the equality. Patriachal system which has last for years, both outside and inside the Church, is culture that perceives and put man is higher than woman. For this reason, man’s leadership is considered more glorious than woman’s leadership. Since that, in patrichal culture man is preferable and is more accepted to be a leader compare to woman. Up to now, the impact of patriachal tradition does still exsists in the Church. In response to and especially in overcoming the impact of patriachal tradition in the Church, women Pastors are called to be pioneer to practise the leadership of Jesus in their leadership, that is leadership model which honor the humanity, love the togetherness, and glorify the equality.