Claim Missing Document
Check
Articles

Found 4 Documents
Search

Corry Van Stenus, Perempuan dalam Perjuangan Abdul Qahhar Mudzakkar 1950-1965 Nurul Azizah
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 8 No 1 (2020): HISTORY AND CULTURE
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v8i1.11582

Abstract

Rebellion is often identified as a masculine realm, which is dominated by men. But in the case of Kahar Mudzakkar's rebellion in South Sulawesi, we could find a women named, Corry Van Stenus,. she was a Javanese-Dutch German and also the second wife of Kahar Mudzakkar.This paper focuses on Corry's life during the Kahar Mudzakkar rebellion. This theme is rarely discussed because the writings on rebellion are dominated by men. By using the historical approach, this paper wants to show about women in rebellion. in this case, Corry and her role as a woman, wife and mother in a rebellion.In conclusion, Corry became a woman who played a role in Kahar Mudzakkar's rebellion. From the domestic sphere, she became the wife and mother who accompanied her husband in rebellion. From the political realm, she became a lead of the Sulawesi Islamic Women's Movement (GERWAIS).  
Islamisme: Ideologi Gerakan Kahar Mudzakkar di Sulawesi Selatan 1952-1965 Nurul Azizah
JURNAL PENELITIAN KEISLAMAN Vol. 15 No. 2 (2019): Kajian Keislaman Kontemporer
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (680.505 KB) | DOI: 10.20414/jpk.v15i2.1585

Abstract

Abstrak: Dalam wacana Historiografi nasional Indonesia, Gerakan Kahar Mudzakkar di Sulawesi Selatan merupakan bagian dari gerakan Darul Islam/Tentara Islam Indonesia (DI/TII) yang berpusat di Jawa Barat, meskipun dalam kenyataannya Kahar telah memulai gerakannya lebih awal sebelum dia memutuskan bergabung dengan DI/TII. Telah banyak tulisan yang membahas gerakan ini. Namun, artikel ini fokus membahas implementasi ideologi Islamisme dalam gerakan Kahar Mudzakkar. Temuan artikel ini menunjukkan bahwa Islam sebagai ideologi gerakan terwujud dalam sebuah konstitusi yang disebut Piagam Makkalua. Dia mulai mengumpulkan pajak, mendirikan organisasi, organisasi pemuda, organisasi kaum perempuan, semua atas nama negara Islam. Kahar juga memberikan penekanan-penekanan pada komunitas penganut kepercayaan lokal dan nasrani sehingga menimbulkan penolakan terhadapnya. Title: Islamism: Ideology of the Kahar Mudzakkar Movement in South Sulawesi 1952-1965 Abstract: In Indonesian national historiography, Kahar Mudzakkar Movement in South Sulawesi is part of the Darul Islam / Islamic Armed Forces of Indonesia (DI/TII) movement based in West Java, although in reality, Kahar had started his movement earlier before he decided to join DI/TII. There have been many writings that discuss this movement. However, this article focuses on discussing the implementation of the ideology of Islamism in the Kahar Mudzakkar movement. the findings of this article show that Islamism as a movement ideology is embodied in a constitution called the Makkalua Charter. He began collecting taxes, establishing organizations, youth organizations, women’s organizations, all in the name of the Islamic state. Kahar also stresses the community of local and Christian believers that causes rejection of it.
Antibacterial and Antioxidant activities of Indonesian ginger (jahe emprit) essential oil extracted by hydrodistillation Nurul Azizah; Euis Filaila; Salahuddin Salahuddin; Egi Agustian; Anny Sulaswatty; Nina Artanti
Jurnal Kimia Terapan Indonesia Vol 20, No 2 (2018)
Publisher : Research Center for Chemistry - LIPI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (689.817 KB) | DOI: 10.14203/jkti.v20i2.401

Abstract

The rhizome of ginger is commonly used as a spice, food, beverage as well as medicine. Plant essential oils including from ginger have been widely used for food preservation, pharmaceutical and alternative medicines.  Currently there are growing interest of consumer for natural sources such as essential oils for natural antibacterial and antioxidant.  Jahe emprit (Zingiber officinale var. Amarum) is one of Indonesian ginger variety used to obtain ginger essential oil. The objective of current study was to investigate the effect of solvent to feed (SF) ratio in hydrodistillation process on yield, chemicals content, antibacterial and antioxidant activities of ginger essential oils from jahe emprit.  SF ratio used in this study is 0.7: 1, 1.7: 1, 2.7: 1.  Chemicals content was conducted using GCMS analysis.  Antibacterial assay was conducted using disc diffusion method against Escherichia coli and Staphylococcus aureus.  Antioxidant assay was conducted using DPPH free radical scavenging assay.  The results show that the highest essential oil yield was obtained from SF ratio 1.7:1 which gave yield of 3.7%.  GCMS analysis shows that camphene was always the major compound present in those 3 SF ratio, although the amount present was differed.  Besides, 4 other major compounds present were varied.  Antibacterial assay using 1% concentration showed ginger oil obtained from SF 0.7:1 and 2.7:1 have the same activities for S. aureus, whereas SF ratio 1.7:1 has the lowest activities.  However for E. coli, all SF ratio gave same results.  For antioxidant activities at 1000 ppm concentration, the highest activity was obtained from SF ratio 2.7:1
Agama dan Tradisi: Pergumulan Bissu’ Masyarakat Bugis di Sulawesi Selatan Nurul Azizah
JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 1 (2022): Kajian Keislaman Kontemporer
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pre-Islamic South Sulawesi society recognizes five categorizations based on gender, namely burane (male), makkunrai (female), calabai (men who dress like women), calalai (women who dress like men) and bissu' (women who dress like men). neither male nor female). Bissu' categorizes theirself as a human being who is neither male nor female. In pre-Islamic belief, they occupied an important position as a liaison between the king and God. They lead various rituals and also have supernatural powers. This article shows the shift in bissu' position after the entry of Islam in South Sulawesi in the 16th century. The dominance of Islam then led to the assimilation process, bissu' changed its position no longer as part of belief but into culture. Furthermore, to maintain their existence, the bissu' wear Islamic symbols and make calabai categories to distinguish themselves from those who are considered incompatible with Islamic values.