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ISLAMIC EDUCATION PARADIGM ON RELIGIOUS UNDERSTANDING IN INDONESIA (A CASE STUDY AT ISLAMIC BOARDING SCHOOL OF AL-MUAYYAD SURAKARTA) Supriyanto Supriyanto; Amrin Amrin; Andi Arif Rifa'i
Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.282 KB) | DOI: 10.32332/akademika.v27i1.4562

Abstract

This research stems from the anxiety that Islamic boarding schools seen as Islamic educational institutions have different understandings in interpreting religious teachings, so their actualization in society is also different. Al-Muayyad Islamic Boarding School is more moderate, thus it is highlighted as an Islamic educational institution used as a breeding ground for terrorism. This research aims to determine the concept and the implications of education and religious understanding at Islamic Boarding School of Al-Muayyad Surakarta in the community. The type of this research applied descriptive qualitative method of field studies. The data collection used observation, interviews and documentation. Meanwhile, the analysis employed the interpretation of cohesion with the verstehen method. This method means an interpretation attempted to explain the observed sociological phenomena in accordance with the meaning given by the object being observed. The results indicate that the Al-Muayyad Islamic Boarding School as a traditional Islamic educational institution aims to understand and practice Islamic teachings by emphasizing moral values. The concept of Islamic education implemented by Al-Muayyad Islamic Boarding School is in the process of creating integrated values and students’ personalities. First, the commitment of Islamic education to tafaqquh fi al-din. Second, long term education. Third, the concept of integrative education. Fourth, to display the concept of Islamic education as a whole. Al-Muayyad as a salafiyah Islamic Education places Islam as a manhaj al-fikr, building an Islamic character that is tawasuth and inclusive. Aswaja as manhaj al-fikr provides a frame in the creation of Islam respecting tradition, pluralism, tolerance, democracy and other humanistic values in accordance with the concept of maqashid al-syariah which includes five basic human rights. The concept of jihad is comprehended as a form of attitude and response to existing human values, in addition to Al-Muayyad as a sub-culture of society.
RELASI AGAMA DAN NEGARA (RESPON TERHADAP POLITIK HUKUM ISLAM DI INDONESIA) Amrin Amrin
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.5530

Abstract

This article aims to examine the relationship between religion and the state in responding to the politics of Islamic law in Indonesia. The research method uses descriptive qualitative research with literature studies aimed at examining primary data, namely laws, similar regulations, journals, books, and other sources related to research problems. The research approach is social legal research. The technique of data collection with literature study with data analysis with qualitative descriptive methods. The results of the study show that Indonesia is not a religious state but religion is one of the most important elements, so that the relationship between religion and the state has implications for the positivization of Islamic law into national law as a form of state manifestation as a unit that cannot be separated from religious life which is symbiotic- integralistic, by giving birth to a product of Islamic law as a national law until it remains valid. so as to provide harmony, peace, in the life of religion, nation and state is achieved and remains sustainable.
METODE PEMAHAMAN AL-QUR’AN (STUDI KAJIAN TAFSIR AL-QUR’AN DENGAN PENDAPAT SAHABAT) Amrin Amrin; Adi Priyono; Ranowan Putra
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.5981

Abstract

The discourse of interpretation does not only rely on two main sources, namely the Qur'an and Hadith, but also on the opinions of the Companions. So that the opinion of the friends becomes one of the references in explaining the general and problematic al-Qur'an that requires law. Tafsir al-Qur'an according to the opinion of the Companions is classified as a product that occurred in classical times because of the interpretation carried out as a reference product. The Companions interpreted the Qur'an with their opinions based on the knowledge and knowledge of the Qur'an in the form of explanations of the meaning and asbabul nuzul which consisted of social contextual society, history of society, causes of heredity, general meaning, and all meanings. contained in the Qur'an which includes fiqh, worship, aqidah, morals related to human life based on its rules: first, the friends in conveying their words must be correlated with the Qur'an and hadith. Second, the Companions who interpret the verses of the Qur'an must pay attention to the instructions that have been outlined. Third, the Companions used ijtihad in explaining the Qur'an without changing the meaning and content of the Qur'an. Thus, the ability to maintain the authenticity and sanctity of the Qur'an as God's revelation and become a major need in the current context in producing solutions to problems that arise requires legal studies.
POSITIVISASI HUKUM ISLAM DI INDONESIA Amrin Amrin
Al-Inṣāf Vol 1 No 2 (2022): Al-Insaf - Jurnal Ahwal Al Syakhshiyyah
Publisher : Prodi Ahwal Al-Syakhsiyyah STAI Imam Syafi'i Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61610/ash.v1i2.15

Abstract

Penelitian ini bertujuan untuk meneliti positivisasi hukum Islam di Indonesia dengan mengkaji Perundang-undangan tentang Wakaf sebagai bagian dari pengembangan hukum Islam Di Indonesia. Metode yang digunakan menggunakan kualitatif dengan studi kepustakaan. Adapun pendekatannya menggunakan analisis deskriptif dan history dengan Analisis data kualitatif normatif. Hasil penelitian menunjukkan bahwa banyaknya aturan perwakafan, mulai dari masa pra kemerdekaan dan setelah Indonesia merdeka, sangat terasa bahwa regulasi perwakafan kering akan aturan dan pelaksanaannya. Setelah bertahun-tahun terjadinya stagnasi regulasi perwakafan, pada tahun 1977 lahirlah Peraturan Pemerintah no. 28 tahun 1977. Inilah era baru perwakafan di Indonesia dimana Peraturan Pemerintah ini bertujuan untuk menjadikan tanah wakaf sebagai suatu lembaga keagamaan khususnya bagi umat Islam. Peraturan pemerintah No. 28 tahun 1977ini kemudian menjadi salah satu dasar lahirnya peraturan/perundang-undangan tentang wakaf seperti Kompilasi Hukum Islam dan yang paling utama adalah Undang-undang No. 41 Tahun 2004 tentang wakaf. Terlihat jelas bahwa Bijblad yang pernah berlaku pada masa Hindia Belanda dan Pra kemerdekaan merupakan usaha untuk mengadministrasikan harta wakaf semata. Sedangkan pada masa kemerdekaan, perlakuan terhadap harta wakaf menuju kepada unifikasi wakaf menuju kesejahteraan umat.