Ahmed Zaranggi Ar Ridho
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Signifikansi Pemilihan Kata Tijārah dalam Q.S. Aṣ-Ṣaff [61]: 10-11 (Studi Analisis Hermeneutika Ma’nā-Cum-Maghzā) Ahmed Zaranggi Ar Ridho
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 4 No. 1 (2022): Juni
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v4i1.131

Abstract

This article examines the main message (maghzā) of the choice of the word tijārah in Q.S Aṣ-Ṣaff (61): 10-11. Armed with an understanding that the Qur'an did not come down in a vacuum, its verses will respond to the conditions of Arab society at the time of revelation. Commerce is the livelihood of the Arab community, especially the residents of the city of Mecca. For this reason, the issue of commerce cannot be separated from the context of the revelation of the Qur'an. Commerce in Arabic is defined as tijārah, this word can then be used as the key to see how the Qur'an responds to Arab commerce and provides guidance through it. To find the significance of the use of the word tijārah in the verse, this study uses a ma'nā-cum-maghzā hermeneutic approach. A balanced interpretation method that combines text and context, as well as the past and the present to produce a contextual interpretation. As a result, the use of the word tijārah in this verse is not without meaning, but contains two main messages. First, the shift in perspective (worldview); namely from commerce that is quantitative-material (worldly) to non-material-qualitative (spiritual) commerce. Second, the command to carry out meaningful commerce in totality; namely by strengthening faith in Allah and the Messenger of Allah and fighting in the way of Allah with all his wealth and body and soul.
Alternatif Konsep Wasaṭiyyah Perspektif Makārim Asy-Syīrāzī: Studi Kitab Tafsīr Al-Amtsal Ahmed Zaranggi Ar Ridho; Muhammad Iqbal
Al-Wasatiyah: Journal of Religious Moderation Vol. 2 No. 2 (2023): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v2i2.40

Abstract

This article attempts to present the concept of wasaṭiyyah in QS. Al-Baqarah [2]: 143 the perspective of ayatollah Makārim Ash-Shīrāzī as an alternative interpretation of anthropocentric religious moderation. The Shiite perspective has always been ignored in the development of the discourse on strengthening religious moderation. Tafsīr Al-Amtsal as a product of the Shi'a Imāmiyyah school of thought which is a minority group in Indonesia is a new offer of the concept of wasaṭiyyah. This research uses descriptive method with content analysis as a data analysis tool by finding three important points of wasaṭiyyah from ayatollah Makārim's perspective. First, the concept of wasaṭiyyah is more inclusive; by referring to the nature and character of moderation, not to certain majority groups of people. Second, the comprehensiveness of the analysis and the breadth of insight into the distinctive contemporary issues. Third, alternative contributions on two aspects: the inclusion of the perspectives of all streams including minorities and prioritizing human moderation before religious moderation. These three points are relevant to the context of plurality and the religious character of Indonesian society and have implications for strengthening Kemenag's religious moderation in terms of meaning and principles that focus onethical-humanist values.