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Radd Dalam Kewarisan Islam: Analisis Pendapat Imam Malik Usnul Islami; Hapizul Ahdi
Syakhsia Jurnal Hukum Perdata Islam Vol 23 No 1 (2022): Januari-Juni
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syakhsia.v23i1.6456

Tulisan ini bertujuan untuk menganalisis pendapat imam Malik tentang Radd dalam kewarisan islam. Imam Malik dalam berpendapat bahwa radd itu tidak ada dalam kewarisan Islam adalah nash al-Qur’an yang terdapat dalam surat al-Nisa ayat 14 yang menjelaskan bahwa pada ayat sebelum ayat ini Allah telah menetapkan besar bagian masing-masing ahli waris, sehingga kita tidak boleh menambah dan mengurangi bagian-bagian tersebut. Selain dengan nash al-Qur’an, Imam Malik juga berdalil dengan hadits Nabi yang menjelaskan bahwa Allah memberikan orang yang memiliki hak akan haknya, maka ahli waris tidak boleh memperoleh lebih banyak dari haknya. Kedua nash di atas menjelaskan bahwa Jika radd itu dikembalikan kepada zul furuld, maka itu sama dengan menambah bagian yang telah ditetapkan Allah dan itu sama saja dengan mendurhakai apa yang telah Allah dan Rasul tetapkan dan nerakalah balasan bagi orang-orang yang durhaka. Selain dengan dalil naql Imam Malik juga menggunakan dalil aqli yang mengatakan bahwa Hukum Kewarisan Islam dibentuk atau ditetapkan dengan menggunakan dalil nash yang jelas seperti yang terdapat dalam al-Qur’an surat al-Nisa, sedangkan kewarisan dengan radd merupakan kewarisan yang ditetapkan dengan ra’yi. Maka kewarisan dengan radd tidak dapat diterima.

STATUS HUKUM AHLI WARIS PENGGANTI DALAM KOMPILASI HUKUM ISLAM (KHI) Hilman Taqiyuddin; Hapizul Ahdi
Syakhsia Jurnal Hukum Perdata Islam Vol 24 No 1 (2023): Januari-Juni
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syaksia.v24i1.7917

In Islamic inheritance law, it is recognized that there are groups of heirs consisting of ashab al-furud/dzawil furud, ashabah and dzawil arham. Ashab al-firidh/dzawil furud is the heir who gets a clear share and his share has been determined by sharia. If the dzawil furud dies before the death of the heir (his parents), then the heir's rights can be taken by his son (grandson of the heir) so that this grandson is called a substitute heir. In Indonesia, substitute heirs are known in the Compilation of Islamic Law (KHI) and in Staatsblad 1917 no.129 which is an explanation of BW. Meanwhile, in the Qanun (UU) of other Muslim countries, such as Egypt, Morocco, Syria, and others, they formulate substitute heirs with a different term, namely "washiat obligedah", but essentially the same in order to accommodate the rights of grandchildren whose parents died before their grandfather died. Then how is the legal status of the heir to replace the KHI perspective. This study uses a juridical-normative approach and content-analysis (content analysis). Substitute heirs are a product of legal reform and formulation that accommodates grandchildren whose parents died before their grandfather died and is a formulation of the results of ijtihad with the maslahah and maqâṣid as-shari'ah approaches as well as a sociological approach based on the principle of justice in Islamic inheritance

PERINTAH MEMBUNUH ANJING DALAM HADIS: STUDI ATAS PEMIKIRAN IMAM AL-HARAMAIN Repa Hudan Lisalam; Hapizul Ahdi
Jurnal Studi Hadis Nusantara Vol 5, No 1 (2023): JSHN VOL 5 NO 1 JUNI 2023
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v5i1.15033

This article discusses the thoughts of Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini or better known as Imam Haramain in addressing the hadiths which contain orders to kill dogs. The aim is to find out the method used by Imam Haramain in understanding and positioning these hadiths because the instructions for the pronunciation are different and seem to contradict each other. Some hadiths absolutely command dogs, some others only order to kill black dogs and some contain praise for the person who saved the dog's life. The method used in this article is library research. The result of this study is that the method used by Imam Haramain in addressing the hadiths containing the order to kill the dog is al-naskh wa al-mansukh, namely by making the hadith that comes later as an eraser of the contents of the hadith that appears earlier. Regarding the hadith which contains the order to kill a dog, there are at least two processes of al-naskh wa al-mansukh. First, an order to kill a dog is absolutely abolished by an order to kill a black dog only. Second, the order to kill black dogs was abolished by the permissibility of killing dogs that were dangerous to humans. Imam Haramain finally concluded that only dogs that had the potential to harm humans could be killed. Thus, feelings of disgust because of the dog's condition as unclean or because the dog is black is not necessarily a reason for muslims to torture or kill dogs.

Bina Kesadaran Hak-hak Perempuan Dan Anak Dalam Lingkup Hukum Keluarga Islam Di Kampung Kandang Haur Desa Kadikaran Kecamatan Ciruas Kabupaten Serang Hilman Taqiyudin; Hapizul Ahdi; M. Riza Pahlefi
Dedikasi: Jurnal Pengabdian kepada Masyarakat Vol 15 No 2 (2022): Juli-Desember
Publisher : Pusat Pengabdian Kepada Masyarakat Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dedikasi.v15i2.7750

A good understanding of the substance and implementation of Islamic law in society can create a good religious and state life. The implementation of Islamic law that is very significant is the implementation of women's rights and children's rights both in terms of fiqh law and legislation as well as compilations where these rights need to be fulfilled. In order to fulfill the rights of women and children, it is necessary to raise awareness and understanding of the rights of women and children themselves in society in a comprehensive manner. This service activity focuses on raising awareness of women's and children's rights within the scope of Islamic family law in Kandang Haur, Kadikaran Village, Ciruas District, Serang Regency. The method used in this activity is Participatory Action Research (PAR) or the process of community empowerment through participation and social mobilization using a form of community-based research which is research to address problems experienced by the community. The purpose of this activity is to convey good information and awareness education to the public regarding the rights of women and children within the scope of Islamic family law so as to create harmonious family resilience as expected by Islamic teachings themselves. Keywords: Awareness, Women's Rights, Children's Rights, Islamic Family Law

Perintah Membunuh Anjing dalam Hadits Menurut Imam al-Haramain Lisalam, Repa Hudan; Ahdi, Hapizul
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 4 No. 1 (2023): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v4i1.16940

Abstrak: Artikel ini membahas pemikiran Abd al-Malik Ibn Abdillah Abu Ma’ali al-Juwaini atau yang lebih dikenal dengan gelar Imam Haramain dalam menyikapi hadits-hadits yang berisi perintah membunuh anjing. Tujuannya adalah untuk mengetahui metode yang digunakan oleh Imam Haramain dalam memahami dan memposisikan hadits-hadits tersebut karena petunjuk lafazhnya yang berbeda dan terkesan bertentangan satu sama lain, sebagian hadits memerintahkan anjing secara mutlak, sebagian lain hanya memerintahkan untuk membunuh anjing hitam dan sebagian lagi justru berisi pujian bagi orang yang menyelamatkan nyawa anjing. Metode yang digunakan dalam artikel ini adalah library research, yaitu dengan mengumpulkan berbagai tulisan berupa buku dan jurnal dari penelitian terdahulu yang relevan. Hasil dari penelitian ini adalah bahwa metode yang digunakan oleh Imam Haramain dalam menyikapi hadits-hadits yang berisi perintah membunuh anjing adalah al-naskh wa al-mansukh, yaitu dengan menjadikan hadits yang datang kemudian sebagai penghapus isi kandungan hadits yang muncul lebih dahulu. Terkait hadits yang berisi perintah membunuh anjing terdapat setidaknya dua kali proses al-naskh wa al-mansukh. Pertama, perintah membunuh anjing secara mutlak dihapus oleh perintah membunuh anjing yang berwarna hitam saja. Kedua, perintah membunuh anjing yang berwarna hitam dihapus oleh bolehnya membunuh anjing yang berbahaya bagi manusia sehingga Imam Haramain pada akhirnya menyimpulkan bahwa hanya anjing yang berpotensi untuk membahayakan manusia saja yang boleh dibunuh. Dengan demikian, perasaan jijik karena kondisi anjing sebagai hewan najis atau karena anjing tersebut berwarna hitam tidak lantas menjadi alasan bagi umat Muslim untuk menyiksa ataupun membunuh anjing. Kata kunci: Imam Haramain, Hadits, Anjing, Abstract: This article discusses the thoughts of Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini or better known as Imam Haramain in addressing the hadiths which contain orders to kill dogs. The aim is to find out the method used by Imam Haramain in understanding and positioning these hadiths because the instructions for the pronunciation are different and seem to contradict each other, some hadiths absolutely command dogs, some others only order to kill black dogs and some contain praise for the person who saved the dog's life. The method used in this article is library research, namely by collecting various writings in the form of books and journals from relevant previous research. The result of this study is that the method used by Imam Haramain in addressing the hadiths containing the order to kill the dog is al-naskh wa al-mansukh, namely by making the hadith that comes later as an eraser of the contents of the hadith that appears earlier. Regarding the hadith which contains the order to kill a dog, there are at least two processes of al-naskh wa al-mansukh. First, an order to kill a dog is absolutely abolished by an order to kill a black dog only. Second, the order to kill black dogs was abolished by the permissibility of killing dogs that were dangerous to humans so that Imam Haramain finally concluded that only dogs that had the potential to harm humans could be killed. Thus, feelings of disgust because of the dog's condition as unclean or because the dog is black is not necessarily a reason for Muslims to torture or kill dogs. Keyword: Imam Haramain, hadith, dog.

KALIBRASI ARAHKIBLAT MASJID-MASJID DI KOTA SERANG Ahdi, Hapizul
Syakhsia Jurnal Hukum Perdata Islam Vol 25 No 1 (2024): Januari-Juni
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syaksia.v25i1.10211

Kebanyak masjid-masjid yang ada di Kota Serang memiliki arah kiblat yang tidak akurat, data ini bisa kita lihat melalui apilikasi google eart. Di dalam pembahasan fiqih tentang sholat, menghadap arah kiblat merupakan syarat sahnya sholat. Arah kiblat disini dibagi menjadi dua pemahaman, yakni menghadap jihah al-kakbah (arah Kakbah) atau ‘Ainul Kakbah (bangunan Kakbah). Menghadap ‘Ainul Kakbah Ketika Shalat hukumnya wajib menurut Imam Syafi’i. sehingga apabila ada masjid yang tidak menghadap ke ‘Ainul Kakbah, maka sholat orang di dalamnya tidak sah. Untuk itu perlu dilakukan kalibrasi arah kiblat masjid-masjid yang ada di Kota Serang untuk mendapatkan arah kiblat yang akurat. Peneliti akan melakukan kalibrasi arah kiblat dengan menggunakan dua metode, yaitu; Pertama, dengan menggunakan Theodolite. Kedua, dengan menggunakan Rasdul Kiblat Harian. Penelitian ini akan dilakukan dengan menggunakan metode dan analisis data qualitative and field research. Luaran dari penelitian ini diharapkan dapat menemukan arah kiblat yang akurat untuk masjid-masjid yang ada di Kota Serang.

Kalibrasi Arah Kiblat Masjid Di Kecamatan Petir Dengan Metode Segitiga Siku-Siku Dari Bayangan Matahari Ahdi, Hapizul; Faozi, Irfan; Alamsyah, Alamsyah
Jurnal El-Thawalib Vol 6, No 3 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i3.15851

This study examines the accuracy of the qibla direction of mosques in the Petir subdistrict. From observations made using Google Earth, many mosques do not face the Kaaba. When investigating the mosques that were indicated to be misaligned, it was found that the mosque management boards had not yet made any efforts to remeasure the qibla direction. This serves as the basis for the researcher to investigate the accuracy of the qibla direction of mosques in Petir subdistrict. This study employs a field research method. Primary data sources include interviews with ten mosque management committee (DKM) chairpersons. Data collection techniques included observation, interviews, and direct measurement of the qibla direction of the mosques. For the accuracy test of the qibla direction, the researcher used the right-angle triangle method based on the shadow of the sun. After the data was obtained, it was analyzed using qualitative descriptive techniques. The results of the study revealed that out of the ten mosques studied, only one mosque used the rubu’ mujayyab method to determine the qibla direction, while the other nine used a compass. The accuracy of the qibla direction in mosques in Petir Subdistrict shows considerable variation; one mosque is categorized as accurate, eight mosques are less accurate, and one mosque is inaccurate. This deviation occurs because during the initial measurement for mosque construction, accurate data and methods were not used. Therefore, prayers performed in mosques with inaccurate qibla directions are invalid according to the opinion of Imam Shafi'i. For this reason, it is necessary to adjust the qibla direction in accordance with the calibration results.

Kalibrasi Arah Kiblat Masjid Di Kecamatan Petir Dengan Metode Segitiga Siku-Siku Dari Bayangan Matahari Ahdi, Hapizul; Faozi, Irfan; Alamsyah, Alamsyah
Jurnal El-Thawalib Vol 6, No 3 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i3.15851

This study examines the accuracy of the qibla direction of mosques in the Petir subdistrict. From observations made using Google Earth, many mosques do not face the Kaaba. When investigating the mosques that were indicated to be misaligned, it was found that the mosque management boards had not yet made any efforts to remeasure the qibla direction. This serves as the basis for the researcher to investigate the accuracy of the qibla direction of mosques in Petir subdistrict. This study employs a field research method. Primary data sources include interviews with ten mosque management committee (DKM) chairpersons. Data collection techniques included observation, interviews, and direct measurement of the qibla direction of the mosques. For the accuracy test of the qibla direction, the researcher used the right-angle triangle method based on the shadow of the sun. After the data was obtained, it was analyzed using qualitative descriptive techniques. The results of the study revealed that out of the ten mosques studied, only one mosque used the rubu’ mujayyab method to determine the qibla direction, while the other nine used a compass. The accuracy of the qibla direction in mosques in Petir Subdistrict shows considerable variation; one mosque is categorized as accurate, eight mosques are less accurate, and one mosque is inaccurate. This deviation occurs because during the initial measurement for mosque construction, accurate data and methods were not used. Therefore, prayers performed in mosques with inaccurate qibla directions are invalid according to the opinion of Imam Shafi'i. For this reason, it is necessary to adjust the qibla direction in accordance with the calibration results.

Pseudo-Patriarki dalam Kitab Uqūd al-Lujjayn: Analisis Kritis atas Tuduhan Bias Gender terhadap Syekh Nawawi al-Bantani Azis Faturokhman; Hikmatullah Hikmatullah; Hapizul Ahdi
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 4 (2025): Desember: TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i4.386

The book Uqūd al-Lujjayn fī Bayān Ḥuqūq az-Zaujayn by Sheikh Nawawi al-Bantani is one of the classical texts that is very popular among Islamic boarding schools and the Muslim community of the archipelago. However, in contemporary discourse, this book is often the target of criticism from Muslim feminists who accuse it of being full of gender bias and patriarchal. This criticism arises because of discussions about the wife's obligation to obey her husband, the prohibition of leaving the house without permission, and the husband's permissibility to reprimand his wife who is considered nusyūz. This paper attempts to conduct a philological and hermeneutic analysis of the text Uqūd al-Lujjayn by reviewing the historical, methodological, and fiqh reference sources of Sheikh Nawawi al-Bantani. This study found that the patriarchal character in the book is pseudo (pseudo), not ideological. Sheikh Nawawi actually wrote this book within the tradition of Islamic jurisprudence (fiqh akhlaqiyyah), not as a legitimation of male power over women. Through a philological approach, it was found that the text's structure and selection of hadith in this book aimed to educate household morals, not to reinforce the patriarchal system. Therefore, accusations of gender bias against Sheikh Nawawi require methodological reexamination to avoid falling into ahistorical ideological readings.

Pengaruh Perceraian pada Pasangan yang Menikah karena Kehamilan di Luar Nikah Menurut Hukum Islam Olis Wulandari; Alvin Nurrizky Ahmad; Ahmad Adam Baihaqi Bahren; Sunengsih; Fatih Musthofa; Thoriq Jiyadi; Hapizul Ahdi
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1835

Divorce among couples who marry due to pregnancy outside of marriage presents complex legal and social challenges within the framework of Islamic family law. Such marriages are often conducted under social pressure and limited preparedness, increasing vulnerability to marital breakdown. This article examines the legal position of marriage involving pregnant women outside wedlock, the factors contributing to divorce in such unions, and the legal consequences for spouses and children from the perspective of Islamic law and positive law in Indonesia. Employing a normative juridical method with a descriptive-analytical approach, the discussion is based on statutory regulations, classical fiqh doctrines, the Compilation of Islamic Law, and relevant scholarly literature. The analysis indicates that external pressures, weak mental readiness, and unfavorable social environments are dominant factors leading to divorce in these marriages. Islamic law permits marriage with a pregnant woman under specific conditions and emphasizes the protection of children’s rights as a moral and legal obligation. Nevertheless, the status of lineage and civil rights of children born outside lawful marriage remains limited to the maternal line unless supported by legal proof. The findings highlight that Islamic law seeks to balance legal certainty, moral responsibility, and child protection, ensuring that divorce does not eliminate parental obligations toward the welfare of children.

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