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All Journal Taqorrub : Journal Bimbingan Konseling dan Dakwah
Fatakhul Huda
Institut Agama Islam Riyadlotul Mujahidin Ngabar Ponorogo Jawa Timur
Religion Humanities Social Sciences

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Sudut Pandang Al-Ghozali Dalam Memaknai Spiritualitas Shalat Fatakhul Huda
Taqorrub: Jurnal Bimbingan Konseling dan Dakwah Vol. 3 No. 1 (2022)
Publisher : Fakultas Dakwah Intitut Agama Islam Riyadlotul Mujahidin Ngabar (IAIRM) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55380/taqorrub.v3i1.191

Abstract

One of the obligations of Muslims is prayer. Prayer is an obligation that requires the participation of two organs, namely the body and the heart. Even though he has prayed five times, his prayer cannot be said to be perfect if it is not accompanied by "the presence of the heart". The true value of worship is not judged from mere physical activity. The presence of the heart is another manifestation of the relationship between a servant and his Lord. The problem studied in this thesis is, what are the spiritual values ​​in prayer according to Al Ghazali's view. The purpose of this study was to find out how Al-Ghazali's view in interpreting the spiritual prayer. To reveal this problem in depth and comprehensively, the researcher uses a library method that is useful for providing information, facts and data regarding Al-Ghazali's views in interpreting the spiritual meaning of prayer, then the data is described, analyzed and discussed to answer these problems. problem. From the results of this study it was found that Al-Ghazali's view in interpreting the spiritual meaning of prayer lies in a servant who is able to carry out his prayers solemnly. Because we can solemnly feel the presence of God in front of us when we pray. The solemnity of a servant according to Al Ghazali can be achieved with six sentences, namely a servant who prays must be able to offer his heart, is Tafahhum, Takdzim, Haibah, Raja' and Haya'. The influence of prayer for humans is also felt by humans who are solemn in prayer. Among the effects, humans will be more disciplined in time because they feel supervised by Allah and will not waste valuable time. Second, humans are more humble because when the prostration of the feet and head are parallel, the third result is that humans will be protected from evil and evil deeds and by praying earnestly humans will be able to find peace in life and peace of mind.
Pembentukan Karakter Melalui Nilai-Nilai Edukatif Puasa Ramadhan Menurut Prespektif Al-Ghazali Fatakhul Huda
Taqorrub: Jurnal Bimbingan Konseling dan Dakwah Vol. 3 No. 2 (2022)
Publisher : Fakultas Dakwah Intitut Agama Islam Riyadlotul Mujahidin Ngabar (IAIRM) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55380/taqorrub.v3i2.394

Abstract

Abstrak Character building through the educational values ​​of Ramadan fasting according to Al-Ghazali's perspective, namely fasting is preventing and leaving and there is no secret of action that appears in it. And fasting is an inner exercise with only patience. Al Ghazali said that fasting itself is secret, no action is seen in it, while all acts of obedience are witnessed and seen by many people. Fasting no one sees but Allah SWT. Al-Ghazali's view of fasting is that fasting is divided into two, namely the first is outward fasting which includes: minimal levels, namely fasting only in the month of Ramadan. The highest level is the fasting of the Prophet David as, the middle level is fasting a third of the year. Second, spiritually, in terms of secrets, fasting is divided into three, namely: general fasting, special fasting and special special fasting. Second, the formation of character through the educational values ​​of Ramadan fasting according to Al-Ghazali's perspective, namely: Fasting is a tool to control lust from thirst, hunger and intercourse, from sunrise to sunset. In the sense that the work of lust must be controlled by reason, because it is very influential in the framework of forming human morals, and it is hoped that morals will grow in people who are fasting, namely fasting educates humans with patient traits, so that they can control themselves from everything that breaks fasting and the value of reward fasting solely to worship Allah SWT and be grateful for the favors obtained from Him so that it has implications for character building, namely increasing faith. and piety, forming trust, justification, honesty, it is hoped that the character of social care and individual discipline will grow and maintain physical health.
HUBUNGAN ANTARA ISLAM DAN SPIRITUALISME JAWA Fatakhul Huda
Taqorrub: Jurnal Bimbingan Konseling dan Dakwah Vol. 4 No. 1 (2023)
Publisher : Fakultas Dakwah Intitut Agama Islam Riyadlotul Mujahidin Ngabar (IAIRM) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55380/taqorrub.v4i1.524

Abstract

Abstract Islam and Javanese spiritualism discuss the syncretic relationship between the two. This theme was raised because at present there are many who think that the teachings of Javanese spiritualism are not in accordance with the teachings of Islam. One of the reasons is the perception of the public who see that the teachings of spiritualism are thick with mystical teachings, superstitions, bid'ah, and so on. In fact, the teachings of Javanese spiritualism already existed and were taught at the same time as the arrival of Islam brought by Wali Songo. The da'wah strategy carried out by Wali Songo through culture has made Islam develop so rapidly and massively. In essence, Wali Songo did not change the entire Javanese cultural tradition, teachings that were in accordance with Islamic values ​​were maintained. Meanwhile, cultural traditions that are inconsistent with Islamic teachings are eliminated or replaced with Islamic values Appropriate theories and approaches are needed to find out more about Islam and Javanese spiritualism. The theory considered appropriate is to use perennial philosophy (philosophy of eternity), namely a view that every religion has a single and universal truth which forms the basis of all knowledge and religious doctrines or spiritualism. The concept of spiritualism is the culmination of a deep understanding of religion. The results of spiritualism give birth to attitudes of wisdom and justice in addressing problems and crises such as moral crises, harmony crises, environmental crises and so on.
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