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All Journal Rihlah Jurnal Sejarah dan Kebudayaan Jurnal Studi Agama dan Masyarakat TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan
iqbal
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PERANG UHUD (Suatu Analisis Historis Sebab-Sebab Kekalahan Umat Islam) Iqbal, Iqbal
RIHLAH Vol 1, No 01 (2014): Mei
Publisher : RIHLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper explain about Uhud War, an accident was happening on Syawwal 07th, 03 H./625 M. On the war,  two groups were fighting each other,  Moslems and Quraisy Clan.  This paper explain on the  history side and doing on qualitative research type  by  library research. Uhud  War is  the second war after  Badar War. On this  war, Moslem was losing. This drubbing  was happening cause some Moslems wasn’t loyal to prophet’s command. This  accident  made Hamzah died and prophet Muhammad  saw. was hurt by Quraisy Clan. So, Uhud War is the war had been a training for Moslems, including some Moslems supporter had gotten out from Moslem’s line. This group was commanded by Abdullah Bin Ubay. They  were going back to Madinah before the war happened. This accident absolutely made account of Moslems had decreased. At the beginning of war, prophet Muhammad  had  thousand warriors, but after this accident, prophet Muhammad had seven hundred warriors. This accident absolutely had decreased to the power of warriors.
Peranan Dinasti Abbasiyah Terhadap Peradaban Dunia Iqbal, Iqbal
Jurnal Studi Agama dan Masyarakat Vol 11, No 2 (2015): Jurnal Studi Agama dan Masyarakat
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (446.759 KB) | DOI: 10.23971/jsam.v11i2.453

Abstract

Abbasiyah empire is which one empire in Islam. In History, Abbasiyah empire is top empire, so we called it as “The Golden Age of Islam”. This empire exist when Umayyah empire had fallen in Damaskus. Umayyah’s generation (Abdu al-Rahman al-Dakhil) escape from Abbasiyah empire and went to Andalusia. And automatically Abbasiyah empire exist in Damaskus. After Abbasiyah could controlled moslems in Damaskus, they changed governance center to Baghdad. In Baghdad, they developed sciences. They translated manuscript foreign languages to Arabic. Beside it, Abu Ja’far al-Manshur was building Baitul Hikmah as a library and center of sciences development.
Islam Di Cina Dalam Tinjauan Historis Iqbal Iqbal
TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Vol 2 No 2 (2018): Oktober
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v2i2.171

Abstract

Cina merupakan salah satu negara terkuat di dunia, baik secara ekonomi maupun politik. Secara politik, Cina merupakan negara yang diperhitungkan oleh karena memiliki pasukan militer yang cukup besar di mata dunia. Dalam sejarah, Cina merupakan salah satu negara yang sejak dulu telah terkenal dengan segala aspeknya, mulai dari politik hingga ekonomi. Bahkan dalam sejarah, Indonesia yang memiliki jumlah muslim terbesar di dunia memiliki hubungan erat terkait penyebaran Islam di Indonesia yang salah satunya berasal dari Cina. Hal ini berarti bahwa Cina lebih dahulu mengenal Islam dibanding Indonesia. Bebeberapa etnis di cina yang memeluk Islam antara lain etnik Huizu, Uygur, Kazakh, Kirgiz, Tajik, Uzbek, Tatar dan lain-lainnya. Hal ini menunjukkan bahwa meskipun negeri Cina tidak mengadopsi sistem negara berbasis Islam, namun Cina memilik peranan penting dalm penyebaran agama Islam.
Perang Uhud (Suatu Analisis Historis Sebab-Sebab Kekalahan Umat Islam) Iqbal Iqbal
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2014): Mei
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.668

Abstract

This paper explain about Uhud War, an accident was happening on Syawwal 07th, 03 H./625 M. On the war,  two groups were fighting each other,  Moslems and Quraisy Clan.  This paper explain on the  history side and doing on qualitative research type  by  library research. Uhud  War is  the second war after  Badar War. On this  war, Moslem was losing. This drubbing  was happening cause some Moslems wasn’t loyal to prophet’s command. This  accident  made Hamzah died and prophet Muhammad  saw. was hurt by Quraisy Clan. So, Uhud War is the war had been a training for Moslems, including some Moslems supporter had gotten out from Moslem’s line. This group was commanded by Abdullah Bin Ubay. They  were going back to Madinah before the war happened. This accident absolutely made account of Moslems had decreased. At the beginning of war, prophet Muhammad  had  thousand warriors, but after this accident, prophet Muhammad had seven hundred warriors. This accident absolutely had decreased to the power of warriors.
Daulah Umayyah di Andalusia dan Pengaruhnya Terhadap Kebangkitan Bangsa Eropa Iqbal Iqbal
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 2 No 01 (2015): MEI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v2i01.1370

Abstract

This paper explains about Umayyah’s empire in Andalusia specially about his influence to western’s civilization. Before they became to super power countries, actually they were rearward state. When Islam was coming to Andalusia, Moslems built so much civilization. It’s like Cordova University had become to the Central of Science in Europe. So many Students were studying in there until Umayyah’s empire had fallen. Islam was coming in Andalusia when Musa Ibn Nushair became an Islamic governor in North Africa. At the same time in Andalusia was chaos by Gothic Kingdom. So, people of Andalusia asked some help to Islamic empire in North Africa. Finally, Musa Ibn Nushair sent Thariq Ibn Ziyad to help Andalusia’s people. It’s beginning of Moslems were coming to Andalusia. After Umayyah’s empire in Damaskus had Fallen, Abdul Rahman al-Dakhil rebuilt Umayyah’s empire in Andalusia. So much Influence after this, for example in philosophy field had Ibn Rusyd as famous philosopher. Ibn Rusyd thought was very influence to Andalusia’s people until Andalusia’s people made renaissance on 14th. Although Umayyah’s empire had lost, but spirit science of Umayyah’s empire still exist in Europe. This paper explain on history side and doing on qualitative research by library research.
Peranan Dinasti Abbasiyah Terhadap Peradaban Dunia Iqbal Iqbal
Jurnal Studi Agama dan Masyarakat Vol 11, No 2 (2015): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (446.759 KB) | DOI: 10.23971/jsam.v11i2.453

Abstract

Abbasiyah empire is which one empire in Islam. In History, Abbasiyah empire is top empire, so we called it as “The Golden Age of Islam”. This empire exist when Umayyah empire had fallen in Damaskus. Umayyah’s generation (Abdu al-Rahman al-Dakhil) escape from Abbasiyah empire and went to Andalusia. And automatically Abbasiyah empire exist in Damaskus. After Abbasiyah could controlled moslems in Damaskus, they changed governance center to Baghdad. In Baghdad, they developed sciences. They translated manuscript foreign languages to Arabic. Beside it, Abu Ja’far al-Manshur was building Baitul Hikmah as a library and center of sciences development.
Fathu Mekah Dan Dampaknya Terhadap Penyebaran Agama Islam Dalam Tinjauan Historis iqbal
AL-MUTSLA Vol. 4 No. 1 (2022): Jurnal Al Mutsla Juni 2022
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v4i1.203

Abstract

Tulisan ini membahas tentang Fathu Mekah dan dampaknya terhadap penyebaran agama Islam ditinjau dari segi sejarah. Fathu Mekah merupakan peristiwa penting dalam sejarah perkembangan umat Islam terkhusus di Jazirah Arab. Sebelum peristiwa ini terjadi, dakwah nabi Muhammad saw. masih terfokus kepada dua tempat yaitu Mekah dan Madinah. Namun setelah peristiwa Fathu Mekah, dakwah nabi telah menyebar ke berbagai tempat. Hal ini dibuktikan dengan adanya surat-surat nabi yang dikirimkan kepada beberapa petinggi negara di luar Mekah dan Madinah, seperti Heraklius (raja Romawi), Khisra (raja Persia), Najasyi (raja Ethiopia), Muqauqis (raja Mesir), Harith Gassani (gubernur Suriah) dan Munzir bin Sawa al-Tamimi (penguasa Bahrain). Semua surat itu pada intinya mengajak mereka untuk memeluk Islam. Di antara surat itu ada yang diterima dan adapula yang ditolak. Hal ini membuktikan bahwa fokus dakwah nabi setelah Fathu Mekah telah berubah. Hal ini terjadi oleh karena kaum Quraiys Mekah yang selama ini mengganggu aktivitas dakwah nabi telah dikalahkan, yang berarti bahwa tantangan dan rintangan dakwah nabi setelah peristiwa Fathu Mekah telah berganti dengan kemudahan sehingga membawa pengaruh besar terhadap penyebaran agama Islam selanjutnya ke beberapa wilayah. Tulisan ini bersumber dari data Pustaka (library research). Tujuan penelitian ini adalah untuk menganalisis dampak yang ditimbulkan peristiwa Fathu Mekah terhadap penyebaran agama Islam ditinjau dari segi sejarah. Metode pengumpulan data dilakukan dengan cara mengumpulkan literatur-literatur yang akan menjadi acuan dalam tulisan ini baik itu buku, jurnal atau karya tulis ilmiah lain. Metode analisis data dilakukan dengan mengumpulkan, mengidentifikasi dan mengelompokkan untuk selanjutnya diinterpretasikan dalam bentuk konsep yang dapat mendukung objek pembahasan dalam tulisan ini. Hasil penelitian menunjukkan bahwa setelah peristiwa Fathu Mekah, kekuatan umat Islam semakin kuat. Hal ini ditandai dengan bebasnya masyarakat Arab memeluk Islam, kemenangan umat Islam pada Perang Hunain dan bahkan menang melawan pasuka Romawi pada Perang Tabuk.
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