Fikri Surya Pratama Pratama
UIN Imam Bonjol Padang

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ANALISIS KOMPARATIF HISTORIOGRAFI SIRAH NABAWIYAH KARYA IBNU ISHAQ DAN IBNU HISYAM Fikri Surya Pratama Pratama
Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Vol. 26 No. 1 (2022): Majalah Ilmiah Tabuah : Ta`limat, Budaya, Agama dan Humaniora
Publisher : Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37108/tabuah.v26i1.677

Abstract

This article aims to explain the results of the analysis through a comparison of historiographical works in the form of the Sirah Nabawiyah written by Ibn Ishaq and Ibn Hisham. The research method used is a historical research method with four steps, those are: 1) Heuristics or source collection, the data collection technique used is a literature study by looking for the sirah nabawiyah Ibn Ishaq and Ibn Hisham, as well as books and journal articles relevant to the research. this; 2) Source Criticism; 3) Interpretation or analysis of data, the analysis is carried out in analyzing the selection of sources in making the Sirah Nabawiyah of these two figures, as well as writing the narrative of the sirah whether subjective or objective; 4) Historiography. The results of the study show that the objectivity of historical facts contained in Ibn Ishaq's works is a little weak but his works are perfected by Ibn Hisham's works. In terms of scientific methodology, Ibn Ishaq is not as strong as Ibn Hisham, Ibn Ishaq's sirah nabawiyah, some stories have weak source strengths and are slightly less relevant in some of the contents of his work, through Ibn Hisham many studies of Ibn Ishaq's sirah nabawiyah have been corrected, omitted irrelevant contents and sources and then perfected through the science of hadith transmission. Sirah Nabawiyah Ibn Hisham is the most trusted sirah to date.
MINORITAS MUSLIM PANAMA: MENUJU HARMONI KEBERAGAMAN PASCA PROYEK KANAL PANAMA Fikri Surya Pratama Pratama
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 12 No. 1 (2022): Januari - Juni
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/khazanah.v12i1.501

Abstract

Despite being a minority, Panamanian Muslims have the longest historical history of any Central American region. Based on this, this article aims to explain the process of the entry of Islam into Panama, and explain how the development of da'wah civilization and the Muslim community in Panama, especially after the construction of the Panama Canal mega project. This type of research is qualitative research using historical research methods, with the following steps: 1) Heuristics or source collection through library research; 2) Source Criticism, namely comparison activities and selecting the validity of sources; 3) This interpretation or analysis stage has occurred either at the beginning of the research or during the post-research analysis process; 4) historiography or the last stage of this research in the form of historical scientific writings. The results of the study show that Islam entered Panam through Mandika slaves brought during the Spanish colonization there, but the development of Islamic da'wah only began to be intense during and after the construction of the canal, this da'wah was intensively carried out by Arab and South Asian immigrants, and reached its peak in 1850-1860's. Panama's constitution provides for religious freedom. Catholicism, Islam, Judaism, and several traditional Panamanian religions coexist in harmony. So far, Panama has given a positive picture of the Central America region which is very conducive and open to religious differences, especially in Islam.