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All Journal Kibas Cenderawasih : Jurnal Ilmiah Kebahasaan dan Kesastraan
Iwan Saputra
FIB Universitas Gadjah Mada
Arts Humanities Languange, Linguistic, Communication & Media

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Hegemoni Wacana Kolonial dalam Cerpen “Mereka Bilang, Saya Monyet” karya Djenar Mahesa Ayu: Kajian Pascakolonial: Hegemony of Colonial Discourse in Short Story "Mereka Bilang, Saya Monyet" Written by Djenar Mahesa Ayu: Postcolonial Study Iwan Saputra
Kibas Cenderawasih : Jurnal Ilmiah Kebahasaan dan Kesastraan Vol. 17 No. 1 (2020): Kibas Cenderawasih, April 2020
Publisher : Balai Bahasa Provinsi Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.027 KB) | DOI: 10.26499/kc.v17i1.247

Abstract

Hegemony is the colonial’s effort done to legitimate its domination. By this hegemony, the colonizer is dominant to colonize. In this research, the writer attempts to elaborate about form and model of hegemony of colonial’s discourse in Djenar Mahesa Ayu’s short story “Mereka Bilang, Saya Monyet, by using postcolonial theory. To analyses this short story, the researcher would use the Homi K. Bhabha’s theory about postcolonial, that are stereotype, mimicry, and hybridity. The third concept is conducted to keep colonizer’s hegemony to colonized. The colonizer’s anxiety to colony encourages colonizer to do all effort to convince colonizer’s influence to colony. The colonizer attempts to do more ways by repetition of colonizer’s discourse. Based on the results of the analysis on their short story “Mereka Bilang, Saya Monyet”, the researcher found that the hegemony of colonial discourse was carried out by means of inculcating the identity of character “saya” who was considered a minority group. On the other hand, the mimicry made by character “saya” is an attempt to get recognition as a subject that has identity. The impersonation was a form of colonial discourse hegemony in character “saya” to make it look the same as “Kepala Anjing” representing the invaders. Repetition of the attitude shown by Kepala Anjing to character “saya” is a form of hegemony to convince.
Kontestasi dan Ideologi Alternatif dalam Novel Wanasitu Anni Imra’ah karya Ihsan Abdul Qudus: Analisis Hegemoni Gramsci: Contestations and Alternative Ideologies in The Novel Wanasitu Anni Imra'ah by Ihsan Abdul Qudus: Gramsci Hegemony Analysis Iwan Saputra; Dian Puspita Sari Habib
Kibas Cenderawasih : Jurnal Ilmiah Kebahasaan dan Kesastraan Vol. 19 No. 1 (2022): Kibas Cenderawasih, April 2022
Publisher : Balai Bahasa Provinsi Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/kc.v19i1.315

Abstract

This research aims to uncover the contestation and alternative ideology which is in Wanasitu Anni Imra’ah (WAI) Ihsan Abdul Qudus’s novel by using Antonio Gramsci’s theory about sociology of literature. Gramsci understands that literature is the site of the negotiation and contestation of ideology. The view bases on the notion that literature has the crucial role to maintain or keep the social order. Otherwise, literature can also act to counter the domination which has been created. By literary work, the author strives to give alternative ideology which is regarded as the solution either government or subaltern group.  Of the research which was done, the researcher found that WAI novel is the articulation result of various ideologies after Egypt revolution. Patriarch is the ideology which is understood by majority of society in which the ideology as the domination basic men to women. Besides, many other ideologies are in the WAI such as Islamic, Marxism, hedonism, capitalism, nationalism, and colonialism. The contestation which is in the WAI is the respond to domination of women’s movement to get the position in power. The relation among ideologies in WAI is subordinate, correlative, and contradictive. Through WAI novel, the author attempts to offer alternative ideology as the counter hegemony to patriarch domination that is exsistensial feminism. The ideology which is offered by the author as the respond to change era and government after Gamal Abdul Nasser’s power collapsed. Existensial feminism is regarded as the bridge for women to build the social relation and power in Egypt society.
Co-Authors Dian Puspita Sari Habib