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Dialetic Between Islamic Law and Adat Law in the Nusantara: A Reinterpretation of the Terengganu Inscription in the 14th Century Yakin, Ayang Utriza
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 2 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the inscription found in Terengganu, which originated in the early XIV Century. The inscription documents the laws implemented by the rulers of the time. These texts reveal that the laws of this time came from two sources: Islamic law and customary (adat) law. In other words, the inscription indicates that legal pluralism was already in existence by the 14th Century. Adat law was the principle legal system in place, playing an important role in the archipelagic society at the time. However, there was an alternative system of Islamic law (e.g. stoning as a punishment for adultery) in place for lower social classes. This finding suggests that Islamic law was already in existence in the early 14th century—much earlier than the prevailing understanding of the history of Islamic law suggests. The article contributes by providing the new transliteration from Jawi into Latin characters and the new translation from old-Malay into modern English, which are arguably more accurate than the previous work.
Islamisasi dan Syariatisasi Samudera-Pasai Abad ke-14 Masehi Yakin, Ayang Utriza
ISLAMICA: Jurnal Studi Keislaman Vol 9, No 2 (2015): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.905 KB) | DOI: 10.15642/islamica.2015.9.2.269-294

Abstract

This article discusses the process of Islamization and shariahization in Samudera Pasai. Pasai was the first region to be islamized by those who spread Islam from Arabian peninsula. From this region Islam spread throughout Nusantara. Pasai played an important role in Islamizing Nusantara. Based on local and foreign sources as well as the historiography of Pasai, this article tries to elaborate the process of Islamization of Samudera Pasai comprehensively. In terms of shariahization, it is meant as an endeavor to implement Islamic law which was initially identical with Islamization. Based on Ibn Batûtah, a Moroccon traveller, who visited Pasai, it is apparent that some aspects of Islamic law had been implemented and constituted as an integral part of societal and political life in this Muslim kingdom. This article shows that Islamic law had been practiced from the beginning as it went hand in hand with the process of Islamization.
The Transliteration and Translation of the Leiden Manuscript Cod. Or. 5626 on the Sijill of the Qadi of Banten 1754-1756 CE. Yakin, Ayang Utriza
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 5, No 1 (2016)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v5i1.188

Abstract

The article provides the critical edition of the Leiden Manuscript Cod. Or. 5626. It gives the transliteration from the pegon (Javanese in modified-Arabic letters) into the Latin letter and the translation from Javanese into English. The publication of this edition is intended to reach a wider reader, especially to the philologist and scholars in Islamic law, in order to have an access to the original text. It should serve a precious source for those who are interested in Islamic legal history. This is the oldest and the first register of qadi ever known from Southeast Asia. The paper contributes tremendously to the field of Islamic law and Southeast Asian studies.
FATWA KH. AHMAD RIFAI KALISALAK TENTANG OPIUM DAN ROKOK DI JAWA ABAD XIX FATWA OF KH. AHMAD RIFAI KALISALAK ON OPIUM AND SMOKING IN THE 19th CENTURY JAVA Yakin, Ayang Utriza
Jurnal Masyarakat dan Budaya Vol 18, No 1 (2016)
Publisher : P2KK LIPI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (668.212 KB) | DOI: 10.14203/jmb.v18i1.329

Abstract

Abstract The paper explores the admonition and advice (read: legal opinion) of Ahmad Rifai on opium and smoking in a manuscript entitled Bahs al-‘Iftâ’ (Discussion of Fatwa). The discussion will be limited to this fatwa for several reasons. First, the fatwa is the most interesting issue compared to the other themes and topics found in the manuscript. Most of themes and topics pertain merely to the ritual issues and to advice about the ways things should be done, for example, how to conduct a pilgrimage, prayer, and fasting, on the one hand, and to the tasawuf issues, such as taubat, tawakkal, mujâhadah, and riyâ’, on the other hand. Second, the fatwa is more comprehensive, even though short, thus enabling a deeper investigation of the selected fatwa. The article will use the philology, history, and legal methods. First, it will provide the transliteration from Pegon into Latin character and translation from Javanese into Indonesian as a philological work. Then, the author will analyze the writing using a historical approach to place the text in its contexts, and to provide a historical background for the fatwa. Eventually, the author will discuss the fatwa from a legal perspective. The paper seeks to answer the questions: What is the legal opinion of Ahmad Rifai on opium and smoking? What circumstances drove him to issue such legal opinion? What are the distinctions of his fatwa that differ from other ulama? Which and what methods did Rifai use in issuing the above mentioned fatwa? The main contribution of this article is first to provide the original text of KH. Ahmad Rifai Kalisalak on smoking and opium. Second, the article reveals that he was the only ulama concerned with the issue of smoking and opium in the 19th Century Java. Keywords: Ahmad Rifai, Bahsul Ifta, Marriage, Opium, Smoking, Ambon, Java Abstrak Tulisan ini membahas fatwa Ahmad Rifai tentang Opium dan Rokok di dalam naskah yang berjudul Bahs al-‘Iftâ’ (Pembahasan tentang Fatwa). Diskusi di dalam artikel ini hanya dibatasi pada fatwa tersebut untuk beberapa alasan. Pertama, fatwa ini adalah fatwa yang paling menarik dibandingkan dengan masalah-masalah yang ditemukan di dalam naskah. Hampir semua tema dan topik hanya terkait dengan soal-soal ibadah dan nasehat mengenai bagaimana sesuatu harus dilakukan. Contohnya, bagaimana melaksanakan ibadah haji, salat, dan puasa di satu sisi, dan terkait dengan soal-soal tasawuf, seperti taubat, tawakal, mujahadah, dan riya di sisi lain. Kedua, fatwa ini adalah fatwa terlengkap, walaupun hanya pendek, dan karenanya memungkinkan untuk menganalisis fatwa yang dipilih itu lebih dalam. Penulis menggunakan pendekatan Filologi, Sejarah, dan Hukum. Mulanya, ia akan menyediakan alih aksara dari aksara Pegon ke aksara Latin dan alih bahasa dari bahasa Jawa ke dalam bahasa Indonesia sebagai kerja filologis. Kemudian, penulis akan menganalisis fatwa dengan menggunakan pendekatan sejarah guna meletakkan teks dalam konteksnya dan memberikan latar belakang sejarah untuk fatwa tersebut. Akhirnya, penulis akan membicarakan fatwa itu dari pandangan hukum. Makalah ini akan mencari jawaban untuk pertanyaan-pertanyaan: apa fatwa Ahmad Rifai tentang Opium dan Rokok? Keadaan apa yang mendorong Rifai mengeluarkan fatwa demikian? Apa yang membedakan fatwanya dan fatwa ulama lain? Metode apa dan yang mana yang digunakan Rifai untuk mengeluarkan fatwa tersebut di atas? Sumbangsih utama dari tulisan ini adalah, pertama, menyediakan teks asli KH. Ahmad Rifai Kalisalak tentang rokok dan opium, dan, kedua, tulisan ini mengungkapkan bahwa Rifai adalah satu-satunya ulama yang perhatian pada masalah rokok dan opium pada abad ke-19 di Jawa. Kata kunci: Ahmad Rifai, Bahsul Ifta, Pernikahan, Opium, Rokok, Ambon, Jawa
DIALETIC BETWEEN ISLAMIC LAW AND ADAT LAW IN THE NUSANTARA: A REINTERPRETATION OF THE TERENGGANU INSCRIPTION IN THE 14TH CENTURY Yakin, Ayang Utriza
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 2 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v3i2.14

Abstract

This article discusses the inscription found in Terengganu, which originated in the early XIV Century. The inscription documents the laws implemented by the rulers of the time. These texts reveal that the laws of this time came from two sources: Islamic law and customary (adat) law. In other words, the inscription indicates that legal pluralism was already in existence by the 14th Century. Adat law was the principle legal system in place, playing an important role in the archipelagic society at the time. However, there was an alternative system of Islamic law (e.g. stoning as a punishment for adultery) in place for lower social classes. This finding suggests that Islamic law was already in existence in the early 14th century?much earlier than the prevailing understanding of the history of Islamic law suggests. The article contributes by providing the new transliteration from Jawi into Latin characters and the new translation from old-Malay into modern English, which are arguably more accurate than the previous work.
Al-Muwājahah bayn al-‘Urf wa al-Sharī’ah al-Islāmīyah fī Indūnīsīyā: Nadrah Tārīkhīyah fī al-Qānūn al-Janā’i fī Asia fī al-Fatrah 1516-1688 Yakin, Ayang Utriza
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10660.125 KB) | DOI: 10.15408/sdi.v14i3.548

Abstract

Following the demise of the New order Regime in 1998, a period to become known as reformasi (reformation), the demand for the implementation of Islamic shari'ah became louder. Helped by the Regional Autonomy Laws of 1999, a number of regions in Indonesia demanded Islamic law to be implemented. Aceh was most adamant in its demand. At present, the implementation of Islamic shari'ah in Aceh has been provided with a legal basis by Law No. 44, 1999 and Law 18, 2001 on special Autonomy and the implementation of lslamic shari'ah in Aceh. The Regional Government of Nangroe Aceh Darussalam (NAD) has also issued a number of practical Regional Bylaras (Qanun) including the prohibition on drinking alcoholic beverages (khamar), regulated in Qanun No. 12/2003, the prohibition on gambling (maisir) in Qanun No. 13/2003, and the disallowance of illicit sex (khalwat) in Qanun No. 14/2003.DOI: 10.15408/sdi.v14i3.548
Hukum Pidana di Kesultanan Melaka Abad ke-15 dan ke-16 M Utriza Yakin, Ayang
KARSA: Journal of Social and Islamic Culture Vol 24, No 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.1007

Abstract

Artikel ini membahas masalah hukum pidana di Kesultanan Melaka pada abad ke-15 dan ke-16 M. Sumber utama tulisan adalah Undang-Undang Melaka (UUM), kitab hukum Kesultanan Melaka yang disunting oleh Liaw Yock Fang. Penulis menemukan bahwa hukum adat dan hukum Islam menjadi sumber hukum pidana di Melaka sebagaimana terdapat di dalam UUM. Tapi, pasal-pasal yang ada di dalam UUM tidak diterapkan di dalam kehidupan masyarakat Melaka. Yang diterapkan adalah hukum adat yang masih dipengaruhi oleh Hindu, agama yang dianut saat itu sebelum datangnya Islam. Hukum Islam menjadi alternatif hukum adat di Melaka yang bersumber dari berbagai mazhab fikih di dalam Islam. Artikel ini menunjukkan bahwa perubahan dan peralihan hukum suatu masyarakat sangat dipengaruhi oleh perubahan politik dan agama yang dianut penguasa. Dalam konteks Melaka, hukum adat yang dipengaruhi oleh Hindu beralih dan berubah secara perlahan kepada hukum Islam (baca: fikih).Copyright (c) 2016 by KARSA. All right reservedDOI: 10.19105/karsa.v24i1.1007
Islamisasi dan Syariatisasi Samudera-Pasai Abad ke-14 Masehi Ayang Utriza Yakin
Islamica: Jurnal Studi Keislaman Vol. 9 No. 2 (2015): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.905 KB) | DOI: 10.15642/islamica.2015.9.2.269-294

Abstract

This article discusses the process of Islamization and shariahization in Samudera Pasai. Pasai was the first region to be islamized by those who spread Islam from Arabian peninsula. From this region Islam spread throughout Nusantara. Pasai played an important role in Islamizing Nusantara. Based on local and foreign sources as well as the historiography of Pasai, this article tries to elaborate the process of Islamization of Samudera Pasai comprehensively. In terms of shariahization, it is meant as an endeavor to implement Islamic law which was initially identical with Islamization. Based on Ibn Bat?tah, a Moroccon traveller, who visited Pasai, it is apparent that some aspects of Islamic law had been implemented and constituted as an integral part of societal and political life in this Muslim kingdom. This article shows that Islamic law had been practiced from the beginning as it went hand in hand with the process of Islamization.
Hukum Pidana di Kesultanan Melaka Abad ke-15 dan ke-16 M Ayang Utriza Yakin
Karsa: Journal of Social and Islamic Culture Vol. 24 No. 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.1007

Abstract

Artikel ini membahas masalah hukum pidana di Kesultanan Melaka pada abad ke-15 dan ke-16 M. Sumber utama tulisan adalah Undang-Undang Melaka (UUM), kitab hukum Kesultanan Melaka yang disunting oleh Liaw Yock Fang. Penulis menemukan bahwa hukum adat dan hukum Islam menjadi sumber hukum pidana di Melaka sebagaimana terdapat di dalam UUM. Tapi, pasal-pasal yang ada di dalam UUM tidak diterapkan di dalam kehidupan masyarakat Melaka. Yang diterapkan adalah hukum adat yang masih dipengaruhi oleh Hindu, agama yang dianut saat itu sebelum datangnya Islam. Hukum Islam menjadi alternatif hukum adat di Melaka yang bersumber dari berbagai mazhab fikih di dalam Islam. Artikel ini menunjukkan bahwa perubahan dan peralihan hukum suatu masyarakat sangat dipengaruhi oleh perubahan politik dan agama yang dianut penguasa. Dalam konteks Melaka, hukum adat yang dipengaruhi oleh Hindu beralih dan berubah secara perlahan kepada hukum Islam (baca: fikih).Copyright (c) 2016 by KARSA. All right reservedDOI: 10.19105/karsa.v24i1.1007
Kesultanan Banten: Amsterdam van Java yang Makmur Berkat Pertanian Ayang Utriza Yakin
JURNAL INDO-ISLAMIKA Vol 4, No 1 (2014)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v4i1.1557

Abstract