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Pilihan Rasional Muslimah Generasi Z dalam Konsumsi K-Drama Korea Selatan Indah Puspita Sari
Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 4 No 1 (2026): Mei 2026
Publisher : Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/muashir.v4i1.2183

Abstract

The popularity of K-dramas in Indonesia is increasing because they present interesting, emotional, and meaningful storylines. One group that is a loyal fan of K-dramas is Muslim women generation Z, namely Muslim women born between 1997 and 2012. Muslim women Gen Z have wide access to various online viewing platforms and are adept at utilizing technology for entertainment and information needs. The purpose of this journal is to find out the reasons why Muslim women gen Z watch K-dramas and then analyze them using James S. Coleman's rational choice theory. The method used is a qualitative method with data collection in the form of literature studies, namely reviewing written sources such as journals and books and using interview techniques to gather information related to the reasons why Muslim women gen Z watch K-dramas. The results, the reasons why Muslim women gen Z watch K-dramas are for entertainment as a stress reliever, interested in Korean culture and visualization of Korean people and as a medium for education and self-reflection. In conclusion, Gen Z Muslim women's choice to watch K-Drama is the result of rational consideration of the benefits obtained, such as quality entertainment, cultural insight, and life values that can be internalized, so that it is in line with the concept of rational choice theory which emphasizes actions based on logical and conscious calculations of profit and loss.
Local Traditions as Guardians of Malay Identity among Pattani Muslims in Thailand: Bahasa Indonesia Indah Puspita Sari
At-Tarbawi: Jurnal Pendidikan, Sosial dan Kebudayaan Vol. 11 No. 2 (2024): At-Tarbawi: Jurnal Pendidikan, Sosial dan Kebudayaan
Publisher : the Faculty of Education and Teacher Training of the Institut Agama Islam Negeri (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tarbawi.v11i2.9360

Abstract

Pattani as a region in southern Thailand is often plagued by conflict. This conflict can be traced back to the Anglo-Siamese treaty of 1909 which declared Pattani incorporated into Thailand. Since then, until now, the Pattani community, which is predominantly Muslim, has been at odds with the Thai government. The Muslim community living in Pattani has a different culture from the majority Thai-Buddhist community. The purpose of this paper is to write down the cultures of Pattani Muslims as a form of maintaining identity amidst the pressure of the Thai government. The method used is qualitative with data collection techniques by literature study, reviewing reading sources related to the theme, conducting interviews with 8 Muslims of Thai nationality, and watching YouTube channels that match the theme. The result is that the Pattani Muslim community maintains its traditions during a feud with the Thai government by continuing to use the Malay language, the Islamic education system, Islamic law still applies, marriage dowries, making pitue gates, doing rayo 6, serving special foods such as Ashura porridge. kerabu rice and ketupat, and wearing baju kurung as a symbol of identity. The research contribution is expected to provide insight into the Pattani Muslim community as a minority that maintains traditions as a sign of their identity under the pressure of the Thai government.
Tradisi dalam Arak-Arakan: Kajian Komparatif Grebeg Suro di Indonesia dan Gion Matsuri di Jepang : Traditions in Processions: A Comparative Study of Grebeg Suro in Indonesia and Gion Matsuri in Japan Indah Puspita Sari
Jurnal Pendidikan Bahasa Jepang Undiksha Vol. 12 No. 1 (2026): Japanese Linguistic and Language
Publisher : Undiksha Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbj.v12i1.101334

Abstract

Communities in various regions have traditions that are carried out annually. The procession tradition is one of the cultural practices performed by both the Javanese community and the people of Kyoto, Japan. The Javanese community conducts a procession tradition during the Grebek Suro celebration, while the people of Kyoto parade decorated floats during the Gion Matsuri festival. The purpose of this study is to compare the similarities and differences between the procession traditions of Grebek Suro and Gion Matsuri. The research employs a qualitative method with data collection conducted through library research. The theoretical framework used is Koentjaraningrat’s theory of religion, which consists of five elements.The results show that the procession traditions of both Grebek Suro and Gion Matsuri represent the communities’ efforts to preserve ancestral cultural heritage. These traditions function as expressions of gratitude for harvest yields and as prayers to prevent outbreaks of disease.In conclusion, both traditions serve not only as forms of cultural expression and religious ritual, but also as means of strengthening social solidarity and maintaining the continuity of traditional values amid changing times.
PELANGGARAN HAK ASASI MANUSIA: PENGALAMAN KAUM MUSLIM PATTANI Indah Puspita Sari
BIDAYAH: STUDI ILMU-ILMU KEISLAMAN Vol. 16 No. 2 (2025): Desember
Publisher : Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/nsgb4024

Abstract

Pemerintah Thailand yang mencetuskan ide Thaifikasi mendapat penentangan dari kaum Muslim Pattani. Pemerintah Thailand melakukan beberapa pelanggaran HAM terhadap masyarakat muslim Pattani. Tujuan penelitian ini adalah untuk mengetahui pelanggaran-pelanggaran hak asasi manusia yang dilakukan oleh pemerintah Thailand terhadap masyarakat muslim Pattani yang menganut agama Islam sebagai agama minoritas di Thailand. Artikel ini menggunakan metode penelitian kualitatif dan pengumpulan data dengan teknik wawancara yang subjeknya adalah tiga orang Muslim berkebangsaan Thailand dan pengumpulan data berupa buku dan jurnal yang berkaitan. Hasilnya pemerintah Thailand melakukan pelanggaran diantaranya; hak sosial dan budaya dengan melarang penggunaan bahasa Melayu selain itu masyarakat Thai-Buddha menyebut masyarakat Muslim Pattani dengan panggilan Khaek yang berarti orang pendatang atau bodoh. Pelanggaran hak ekonomi, masyarakat Muslim Pattani hidup di bawah garis kemiskinan karena pemerintah Thailand tidak melakukan pembangunan secara merata. Pelanggaran hak hidup, yakni ratusan orang meninggal dunia dan mengalami luka-luka akibat serangan yang terjadi di wilayah selatan Thailand.