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All Journal Jurnal Budaya Nusantara Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora
Yulfira Riza
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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NASKAH AL-MU’ASHARAH SEBAGAI MEDIA PENGENALAN KISAH-KISAH INSPIRATIF ISLAMI KEPADA GENERASI MILLENIAL Yulfira Riza
Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Vol. 25 No. 1 (2021): Majalah Ilmiah Tabuah : Ta`limat, Budaya, Agama dan Humaniora
Publisher : Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (255.787 KB) | DOI: 10.37108/tabuah.v25i1.604

Abstract

One of Shekh Abdul Latif Shakur’s, from Balai Gurah Agam, work is al-Mu’asharah. It have been inspired by various Arabic references which were than rewrite into Malay Language, the common language of general Minagkabau society. This paper aims to reveal the relation of it with other text which related to. Based on intertext method, it was found that some of the heroic stories in al-Mu’asharah came from Arabic manuscript. Hashiyah al-Bujairimi ‘ala Sharh Manhaj al-Tullab of Sulaiman al-Bujairimi; Tuhfah al-‘Arusin fi Sadat al-Zawjin of Muhammad Amin al-Danawiy and Tafsir al-Quran al-‘Azhim of Ibnu Kathir inspire Shakur to write some stories and Amirul Mukminin’s story when he become Khalifah. Stories of Abu al-Dard?’ and Salman al-Farisi sourced from al-Muhdhab of Abu Ishaq al Shirazy. In Addition, it was also found that al-Qur’an and Tafsir al Qur’an al ‘Azhim are Shakur’s references to write stories about Asiah, Paraoh’s wife, and Musa who was married to the daughter of Shu’ib in Madyan. The stories are retold by Shakur in a simple language hoping that all Islamic generations will read it. Rewriting these stories are expected to be an Islamic references for the millenial generation whose their reading resourses have been dominated by non-Islamic figures.
SEJARAH PRAKTIK PENGGUNAAN MANTRA DALAM MASYARAKAT KERINCI BERDASARKAN NASKAH TAMBO DAN KITAB AZIMAT KERINCI Yova Sandra; Egi Gianturi; Wulandari Nurul Utami; Yulfira Riza
Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Vol. 25 No. 2 (2021): Majalah Ilmiah Tabuah : Ta`limat, Budaya, Agama dan Humaniora
Publisher : Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.58 KB) | DOI: 10.37108/tabuah.v25i2.627

Abstract

Incung script is the original Kerinci script written on horns, animal skin, bark, Daluang leaves, and paper. This article aims to identify the style of script writing and the use of mantras in Kerinci community such as for treatment, immunity, defense, and other function based on Kerinci’s Tambo script and Azimat manuscript. This paper uses historical research methods with philological and textological approaches. The result of this study indicates that the Kerinci’s people used it before the arrival of Islam. It continued after the arrival of Islam. It can be seen from the presence of Islamic words such as Muhammad, Allah, and so on. In addition, the use of mantras in Kerinci’s community is quite varied, including as a strategy in defending Ulayat lands or fighting with Duwak (mysticism spell), Cuco (ancestral spirit summoning spell) and so on. Mantra and it funtion have been written in manuscripts by Kerinci’s community.
TRADISI BAJAPUIK MASYARAKAT MINANGKABAU DI PARIAMAN Andriyansyah; Yulfira Riza
Jurnal Budaya Nusantara Vol 5 No 3 (2022): NUSANTARA DAN RITUS
Publisher : Universitas PGRI Adi Buana Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36456/b.nusantara.vol5.no3.a5707

Abstract

In the marriage process, of course, there will be various traditions that are different in each region, for example, such as the bajapuik tradition carried out by the Minangkabau community in Pariaman. This article aims to find out the explanation of the bajapuik tradition, both in terms of its meaning, procedures, and people’s views on the tradition. The method of writing this article is done by using the quantitative causality method, namely library research by reading articles related to the bajapuik tradition. Bajapuik tradition is a pre-wedding activity by giving bajapuik money from the bride’s side to the groom’s side. The amount of the bajapuik money itself depends on the title, education, and occupation of the prospective groom. This tradition has a positive goal, namely to strengthen family relations and to respect each other between the two sides of the bride’s family. Because bajapuik has been carried out for a long time, of course people will get used to it and it will feel strange if there is a wedding in Pariaman that does not use this bajapuik tradition. Those who do not do it will surely get social sanctions in the form of innuendo, gossip and be looked down upon by the local community. The community will assume that the bride’s family does not respect the groom’s family and does not respect the customs that have been implemented so far.
PERAN NINIK MAMAK,MAMAK DAN KAMANAKAN DI MINANGKABAU Muhammad Chairul Umar; Yulfira Riza
Jurnal Budaya Nusantara Vol 5 No 3 (2022): NUSANTARA DAN RITUS
Publisher : Universitas PGRI Adi Buana Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36456/b.nusantara.vol5.no3.a5733

Abstract

In Minangkabau the role of ninik mamak, mamak and kamanakan is very important. For example, when there is a problem between communities, it is Ninik Mamak who will handle it. So what's the difference between ninik mamak and mamak? So Ninik mamak consists of several penghulu, existing tribes, while the mamak is the mother's brother. Ninik mamak are elders in the tribe and in their nagari, usually ninik mamak are traditional leaders in Minang whose leadership is usually traditional, the position of ninik mamak is usually different, some are equal and some are tiered. This article aims to determine the role of ninik mamak, mamak and kamanakan both in terms of function and meaning. Method From writing this article using the library, namely reading existing sources such as articles related to the theme. In Minang, the role of mamak is very important to the child. Mamak, will teach all things about the norms that exist in the family, with that kamanakan who will carry on for the next if Mamak is no longer there. and the mamak acts as a protector for her sisters and keeps the inheritance, then as a mamak, she must set a good example for her kamanas so that her kamanas will emulate her mamak's attitude. With a good upbringing from mamak then kamanakan will be noticed by the community
Co-Authors Andriyansyah Egi Gianturi Muhammad Chairul Umar Wulandari Nurul Utami Yova Sandra