Rofiqa Zulfa Salsabila
Universitas Islam Negeri Antasari Banjarmasin

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TRADISI BAJARAHAN MASYARAKAT BANJAR SAAT IDUL FITRI DI MASA PANDEMI COVID-19 “STUDI KASUS KOTA BANJARMASIN” Rofiqa Zulfa Salsabila
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol 3, No 2 (2021): Desember
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v3i2.5958

Abstract

The entry of the Covid-19 pandemic makes bajarahan traditions that have been implemented for decades for generations by the banjar community difficult to implement because of several government policies such as lockdown, crowd restrictions, and PPKM. The purpose of this research is to find a solution, so that the Bajarahan tradition of banjar people can still be carried out in the pandemic period. This research uses methods of literature studies with a qualitative descriptive approach. The data collection was conducted through in-depth interviews with three participants from pekapuran B Laut residents. The results of this article show that the Bajarahan tradition can still be implemented during the pandemic with a solution, namely the pandemic by applying physical distancing, health protocols, restrictions on people and the region of the implementation of bajarahan traditions, as well as wrapped dishes to take home. 
Reception of Tolerance Verses Across Academic Habitus: PTKI Students and Digital Polarization Husnul Hamidatul Munauwarah; Rofiqa Zulfa Salsabila; Zira Shafira; Kamila Naim; Ibnu Ahmad Dzakir
Jurnal Dialog Vol 49 No 1 (2026): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v49i1.1293

Abstract

Inter-sectarian debates on social media have triggered sharp internal polarization among Muslims. While previous Living Qur'an studies overlook institutional academic habitus in verse reception, this research explores how Islamic Studies master's students from five PTKIs; UIN Jakarta, PTIQ Jakarta, UIN Yogyakarta, UIN Banjarmasin, and UNIDA Gontor reproduce tolerance verses responding to digital internal conflicts. Employing a qualitative Living Qur'an approach with sociology of knowledge and habitus analysis, this study involved 22 purposively selected informants. The study reveals three primary findings. First, students' reception of tolerance verses is non-monolithic, spanning six intersecting paradigms that demonstrate the text's flexibility when engaging with readers' distinct habitus. Second, digital responses are polarized between disengagement strategies as academic distinction mechanisms and varied active strategies. Third, students' reception is constructed by an interlocking web of academic habitus, undergraduate background, organizational activism, cross-disciplinary interactions, fragmented reference authority, and digital literacy. This study demonstrates that religious moderation in the digital sphere is profoundly shaped by students' academic habitus, institutional ecosystems, and critical digital literacy.
Reception of Tolerance Verses Across Academic Habitus: PTKI Students and Digital Polarization Husnul Hamidatul Munauwarah; Rofiqa Zulfa Salsabila; Zira Shafira; Kamila Naim; Ibnu Ahmad Dzakir
Jurnal Dialog Vol 49 No 1 (2026): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v49i1.1293

Abstract

Inter-sectarian debates on social media have triggered sharp internal polarization among Muslims. While previous Living Qur'an studies overlook institutional academic habitus in verse reception, this research explores how Islamic Studies master's students from five PTKIs; UIN Jakarta, PTIQ Jakarta, UIN Yogyakarta, UIN Banjarmasin, and UNIDA Gontor reproduce tolerance verses responding to digital internal conflicts. Employing a qualitative Living Qur'an approach with sociology of knowledge and habitus analysis, this study involved 22 purposively selected informants. The study reveals three primary findings. First, students' reception of tolerance verses is non-monolithic, spanning six intersecting paradigms that demonstrate the text's flexibility when engaging with readers' distinct habitus. Second, digital responses are polarized between disengagement strategies as academic distinction mechanisms and varied active strategies. Third, students' reception is constructed by an interlocking web of academic habitus, undergraduate background, organizational activism, cross-disciplinary interactions, fragmented reference authority, and digital literacy. This study demonstrates that religious moderation in the digital sphere is profoundly shaped by students' academic habitus, institutional ecosystems, and critical digital literacy.