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SYARIAT ISLAM TERKAIT PERSALINAN MENGGUNAKAN METODE WATER BIRTH Muhamad Ikhwan Lukmanudin
TAHKIM Vol 13, No 1 (2017): TAHKIM: JURNAL HUKUM DAN SYARIAH
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v13i1.315

Supporting theories in this study are Nutter E, Shaw-Battista J and Marowitz A (2014) and Shaw-Battista J and Marowitz A (2014) who argue that birth using the water birth method provides greater benefits than side effects. The opposite theories in this study are Vella E, Fenwick J and Angstetra D (2013) and Özlem Uzunlar and Uğur Dilmen (2012) who argue that water birth poses a greater risk than its benefits. This research is quantitative based on empirical data. These quantitative medical data are analyzed through qualitative approach based on bibliography, thus yielding conclusion of Islamic sharia perspective. Primary data source in this research is result of check up of mother patient, and secondary source is result of interview. Parameters that indicate maternal health status are vital conditions such as tension, pulse, temperature, high fundus uterine breathing, uterine contractions, bladder, history of bleeding and conclusions ie general condition (good / moderate / bad). The measuring instruments used are Blood Pressure Tensimeter, Hb Sahli (Haemometer), Respirometer, and Digital Thermometer. While the interview data is used to support the health examination result data. Based on the results of tests that have been conducted on 11 water samples used in the process of birth using water birth, all the chemical content contained in the water is still within the limit that is not harmful and good to use. Based on the observation of the 11 patients on the scale I, II and III it can be concluded that none of the patients crossed the alert line, found no serious problem and no special management needed for the patient. The results of clinical data of tension, pulse, temperature, high uterine fundus uteri, uterine contractions, bladder, history of bleeding concluded still in normal range so that patient in good condition. The results of interviews on the patients concluded all in good condition and no harmful complaints. The conclusion of the interview to the Islamic scholars, that the birth with the water birth in accordance with Islamic principles that want the ease, the easier the birth will be better and maslahat for the birth and birth.

HALAL PRODUCT CONSTITUTION AS INDONESIAN MUSLIM SHIELD Muhamad Ikhwan Lukmanudin
TAHKIM Vol 11, No 1 (2015)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v11i1.1

The stronger the legal basis of halal agencies, the more guaranteed halal products circulating in the community. As Indonesia is a country with a majority of Muslim population in the world, its products such as food, beverage, medicine and cosmetics that are produced and circulated should not be doubted about its halal status. However, with the rise of products containing haram ingredients as well as imported products that are not guaranteed as halal, it is necessary that the government establish an agency administering guaranteed halal products, moreover as we entered the era of global trade and the issue that government will legalize alcohol. After conducting a comparative study toward halal institutions in Europe, America and Asia, it is known that halal agencies sheltered under the government shows better performance than private institutions that do not have a strong legal basis. Keywords: agency, product, and halal

IMPLEMENTASI WIQÂYAH KONSUMSI DERIVAT KHINZÎR PADA PRODUK (MAKANAN, VITAMIN, OBAT DAN KOSMETIKA) Muhamad Ikhwan Lukmanudin
TAHKIM Vol 11, No 2 (2015)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v11i2.14

According to the World Halal Council, is still 83.82% of outstanding products in all countries of the world, is still not guaranteed halal status, and many found on the market. Most hazardous substances, and its use is widespread in the product mix, are derivatives khinzir. The research design was a collaboration between quantitative (experimental) and qualitative (scholars perspective approach and pharmacists) related harms and benefits khinzîr. Measuring instruments used in the form of pharmaceutical technology FTIR (Fourier Transform Infrared Spectroscopy) and Kemometrik. The primary sources used are food (corned beef and Marshmallow), vitamins (Fish Oil Emulsion) Cosmetic (Cream) and drugs (Lotio and shells of capsule). The results showed that the more advanced the field of pharmaceutical technology more effectively in the practice of the ban on the consumption of illicit products (Al-An'am: 145 and al-Maidah: 03). This study supports the Nurul Hidayah (2013) and Chintia Mussianan J. (2015), which argues that the larger pigs pose dangers outweigh the benefits. This study rejects the notion Irwin Hornstein (2014) and Sandra Stainlaweck (2014), that pig give more benefit than harm, and prove, that the food products, vitamins, drugs and cosmetics were analyzed in the laboratory proven to contain elements of derivative khinzîr are forbidden in Islam, because of the danger, outweigh the benefits provided. Keywords: consumption, derivatives, khinzîr, product, FTIR

FORMULASI OBAT-OBAT ḤALĀLAN ṬAYYIBAN Muhamad Ikhwan Lukmanudin
TAHKIM Vol 12, No 1 (2016)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v12i1.28

This study proved that the drug may be formulated according to the principles of Islamic (Halal) and pharmacists (Tayyib). Class of drugs mukolitik, antiamuba, decongestants, antihistamines, antacids, anti-tuberculosis, antiasma, antitussive, antipyretic, analgesic, anti-inflammatory non-steroidal, antihemoroid, laksativum and antibiotic formulated using solvents, preservatives, dyes, flavors, emulsifiers, suspending agents, antioxidants and stabilizers (halal) Islamic perspective (according to the provisions, standards and CPOH or how to manufacture drugs kosher LPPOM MUI), and tested the stability and effectiveness include the analysis of organoleptic (al-Taghayyur al-Ḥissiyu), sedimentation, dispersion, pH (Al-Taghayyur al-Taqdīriy), viscosity, retention factor, percent grade and examination preparation with good value (Tayyib) pharmacist's perspective (as applicable, and GMP standards or ways of making good remedy of POM RI). This study supports the Act 33 of 2014 About Halal Product Guarantee and the Indonesian Ulema Council decision in 2010 that, medicines must be guaranteed halal. This study is different from the Ministry of Health and Ministry of Industry that, the drug does not need to be formulated (kosher) because it is difficult and only disrupt investment. Opposing theories of the ulama is Dzulkifly Mat Hashim (2010), and Sahal Mahfudh (d.2014 M) as well as among pharmacists Kyoko Kogawa Seto (2012) and Amanda K. Gilmore (2013) concurred that the illicit material is allowed in moderation in the treatment for ' illat emergency and moderation. This research in the Research and Development includes descriptive stage (preformulsi), experimental (formulation) and evaluative (stability test and evektifitas). The research concludes while, that the illicit drugs that have been made lawful for 'emergency illat lost with the discovery of a drug that is Halal and Tayyib (ما جاز لعذر بطل بزواله). Keywords: formulation, drug, kosher, tayyib, Islam and pharmacists

BERJIMA’ PADA SAAT KEHAMILAN PERSPEKTIF MEDIS DAN ISLAM Muhamad Ikhwan Lukmanudin
TAHKIM Vol 13, No 2 (2017): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v13i2.369

This study proves that conjugal contact during pregnancy is allowed in the medical side as long as it does not pose a risk to maternal and fetal health, this is in line with Islamic principles that allow intercourse during pregnancy. This theory is in line with the opinions of Sandra Nakić Radoša (2015), Charles P. Vega (2013) and Anne Katz (2010) they argue that the jimā 'in pregnant women provides greater benefits than the side effects. This theory is inconsistent with the opinions of Shaun M Khedun (2011), Leah Millheiser (2012) and Hatice Yıldıza (2015) argue that jimā 'in pregnant women has more side effects than benefits. This research is quantitative based on empirical data, then quantitative medical data is analyzed through qualitative approach based on bibliography, thus yielding conclusion from Islamic sharia perspective. Primary data source in the form of medical check up of pregnant women in the form of tension, HB level, pulse rate, temperature, respiration and general condition, while secondary data source is result of interview to patient and cleric. Facts in the form of results of health checks of pregnant women Muslimah obtained then analyzed using measuring instruments Blood Pressure Tensimeter, Hb Sahli (Haemometer), Respirometer, and Digital Thermometer. While the interview data is used to support the health examination result data. The first step taken in this study is the patient sexual activity interview, aims to ensure that the samples used in this study really routinely perform sexual activity during pregnancy. The second step done in this study is the interviews of the complaints felt by the patient. Based on the results of the study of 42 samples showed that 2 patients sometimes feel a little pain, 1 patient had a little dizziness and 39 others did not complain of pain. The third step taken in this study is a vital health examination. Based on the results of the examination showed that all samples examined have normal range values and the conclusion is in good and healthy condition.

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