Abdurrahim Yunus
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Naẓarīyah “Martabat Tujuh” fī Niẓam al-Mamlakah al-Buṭunīyah Abdurrahim Yunus
Studia Islamika Vol 2, No 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.843

Abstract

"Dignity Seven" is not unfamiliar to the people of Buton. Relics of the old manuscripts show that the teachings of tasawwuf sultanate is spread in sudan long Buton. At the very least, since the 17th century, when Sultan Dayanu Ihsanuddin reign, the theory of "the dignity of the seven" was becoming known. Even so, there is no written record of this period; The oldest manuscript only came from the mid-19th century, when the imperial power was at Sultan Muhammad Idrus Kaimuddin (1824-1851).DOI: 10.15408/sdi.v2i1.843
Naẓarīyah “Martabat Tujuh” fī Niẓam al-Mamlakah al-Buṭunīyah Yunus, Abdurrahim
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.843

Abstract

"Dignity Seven" is not unfamiliar to the people of Buton. Relics of the old manuscripts show that the teachings of tasawwuf sultanate is spread in sudan long Buton. At the very least, since the 17th century, when Sultan Dayanu Ihsanuddin reign, the theory of "the dignity of the seven" was becoming known. Even so, there is no written record of this period; The oldest manuscript only came from the mid-19th century, when the imperial power was at Sultan Muhammad Idrus Kaimuddin (1824-1851).DOI: 10.15408/sdi.v2i1.843