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All Journal LOGOS - Jurnal Filsafat Teologi LOGOS (Jurnal Filsafat - Teologi) Logos
Yohanes H. Yuwono
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ISLAM: AGAMA ANTI KEKERASAN Yuwono, Yohanes H.
LOGOS - Jurnal Filsafat Teologi Vol 1, No 1 (2002)
Publisher : Universitas Katolik Santo Thomas Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

No single of the revealed religions nor Islam, encourages or teaches violence to its believers. Islam which is based on the Qur’an as its Holy Scripture summons its faithfuls to spread peace, harmony and social welfare. It is true that we find several verses that encourage war, but jihad in the sense of holy war in Islam is the last way of a self defense after all good manner of dialogs fail to bear fruits of understanding. In these sense jihad could be done because the truth must stand firm before evil.
ISLAM: AGAMA ANTI KEKERASAN Yuwono, Yohanes H.
LOGOS Vol 1 No 1 (2002): Januari 2002
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (68.32 KB) | DOI: 10.54367/logos.v1i1.217

Abstract

No single of the revealed religions nor Islam, encourages or teachesviolence to its believers. Islam which is based on the Qur’an as its HolyScripture summons its faithfuls to spread peace, harmony and socialwelfare. It is true that we find several verses that encourage war, but jihadin the sense of holy war in Islam is the last way of a self defense after allgood manner of dialogs fail to bear fruits of understanding. In these sensejihad could be done because the truth must stand firm before evil.
USAHA MENGGAPAI KESALEHAN DALAM ISLAM Yuwono, Yohanes H.
LOGOS Vol 3 No 1 (2004): Januari 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.397 KB) | DOI: 10.54367/logos.v3i1.394

Abstract

An effort to gain holiness is a spiritual activity. In Islam, this spiritual activity cannot be done out of exoteries deeds, that is why it looks real and visible, especially in our country where Muslims are majority; this activity is performed by most of our countrymen and countrywomen, so it attracts the mass media to report. The direct consequent is that the faithful of other religions, especially the Christians feel themselves as outsiders. As they watch their Muslim brothers and sisters doing their devotion, they (at least in their hearts) criticize, judge and make comparison with their religious pieties. To know the deep meaning of islamic pieties first of all we have to understand the spirituality of Islam so that we can avoid unfair and subjective comparison. This study is intended to widen our horizon of mind and as we learn from our Muslim brothers and sisters let us practice our piety intensively as they do.
ISLAM: AGAMA ANTI KEKERASAN Yuwono, Yohanes H.
LOGOS Vol 1 No 1 (2002): Januari 2002
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v1i1.217

Abstract

No single of the revealed religions nor Islam, encourages or teachesviolence to its believers. Islam which is based on the Qur’an as its HolyScripture summons its faithfuls to spread peace, harmony and socialwelfare. It is true that we find several verses that encourage war, but jihadin the sense of holy war in Islam is the last way of a self defense after allgood manner of dialogs fail to bear fruits of understanding. In these sensejihad could be done because the truth must stand firm before evil.
USAHA MENGGAPAI KESALEHAN DALAM ISLAM Yuwono, Yohanes H.
LOGOS Vol 3 No 1 (2004): Januari 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i1.394

Abstract

An effort to gain holiness is a spiritual activity. In Islam, this spiritual activity cannot be done out of exoteries deeds, that is why it looks real and visible, especially in our country where Muslims are majority; this activity is performed by most of our countrymen and countrywomen, so it attracts the mass media to report. The direct consequent is that the faithful of other religions, especially the Christians feel themselves as outsiders. As they watch their Muslim brothers and sisters doing their devotion, they (at least in their hearts) criticize, judge and make comparison with their religious pieties. To know the deep meaning of islamic pieties first of all we have to understand the spirituality of Islam so that we can avoid unfair and subjective comparison. This study is intended to widen our horizon of mind and as we learn from our Muslim brothers and sisters let us practice our piety intensively as they do.
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