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All Journal Jurnal Theologia Religi�: Jurnal Studi Agama-agama
Mohammad Subhan Zamzami
(Program Pascasarjana UIN Sunan Ampel Surabaya, jln. A. Yani 117 Surabaya
Religion Arts Humanities Social Sciences Other

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Ideologi dan Politik dalam Proses Awal Kodifikasi Hadis Zamzami, Mohammad Subhan
Religió: Jurnal Studi Agama-agama Vol 3 No 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.333 KB)

Abstract

The problem of Hadits is more complex than al-Qur’ân in the perspective of Islamic theological sect. Al-Qur’ân had been codified in the early Islamic era which is in the period of Abu Bakar as Siddîq, initiated by Umar Bin Khat}t}âb under the command of Zayd Bin Thâbit. Meanwhile, the writing text and hadith codification in Khawârij, Shî’ah and Sunni tradition is still leaving the contradicted theological-political claims. This claim constitutes a common phenomenon that often happened and found in comparative study of religious sect. it is because every religious sect wants to legalize their religious ritual validity by finding a base of religious primer resources which is al-Qur’ân as the first Islamic holy text and hadith as the second one. This article highlights the politics and ideology in the early hadith codification period. It attempts to see the conflict interest of the Sunnite, Shî’ites, and Khârijities groups in which they were composing prophet traditions based on their doctrine and ideological biases. Based on their authoritative hadith books, hadith sciences, and historical literatures with regard to the historical-comparative methodology, this article suggests that they have different traditions of hadith codification which are influenced by ideological and political rivalry among them; and they also produce different hadith, authoritative hadith books, and religious traditions.
KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29 Zamzami, Mohammad Subhan
Jurnal THEOLOGIA Vol 29, No 2 (2018)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2018.29.2.2828

Abstract

This paper reveals athar al-sujūd’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsīr muqārin) on five tafsīr books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujūd in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-Bayhaqī, and al-Bukhārī, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.
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