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SALAH PAHAM AL-MADAD DALAM AL-KUTŪB AL-SITTAH: Nur Raihan; Ishak Suliaman
Al-Bukhari : Jurnal Ilmu Hadis Vol 2 No 2 (2019): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/v2i2.1162

Abstract

The word Al-Madad in the Al-Kutub Al-Sittah is defined as help, that is, help given by Allah in the form of assistance from angels and help from living humans. However, the Habaib created a poem in the Qasidah "Madad Ya Rasulullah" which was understood as asking for help from the Messenger of Allah, and was charged with an element of shirk in it. The main objective in this study is to examine the various meanings and understandings of the word al-Madad and the concept of Al-Madad in the Al-Kutub Al-Sittah. This study also provides answers to the intentions of Al-Madad in the qasidah "Madad Ya Rasulullah" as well as looking at various controversy issues in the practice of Habaib's dhikr. To achieve these objectives, this study uses a qualitative approach methodology with data collection techniques from interviews and observations at the Habaib dhikr activities in Jakarta. The results of this study found that the word Al-Madad can only be addressed to people who are still alive and able to provide help, not to people who have died. This case became one of the issues of controversy in terms of Tawāṣul and Istighatsah. Because basically the Habaib believe that the word Al-Madad in question is the meaning of hissy or not the true meaning of asking for help from people who have died. Finally, it can be concluded that caution is needed in understanding the purpose rather than recitation of remembrance and qasidah, because it can lead to things that are contradicted shari'ah.
Larangan Verbal bullying dalam Hadis Nabi: Analisis Ma‘ānīl Ḥadīs dan Implikasinya terhadap Kesehatan Psikologis Nur Raihan
El-Wasathy: Journal of Islamic Studies Vol 4 No 1 (2026): El-Wasathy: Journal of Islamic Studies
Publisher : Lembaga Swadaya Masyarakat Asosiasi Masyarakat Madani Indonesia (AMMI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61693/elwasathy.vol41.2026.68-86

Abstract

Penelitian ini bertujuan mengkaji larangan verbal bullying dalam hadis Nabi Saw melalui pendekatan hadis tematik dengan analisis ma‘ānīl ḥadīs, serta mengungkap implikasinya terhadap kesehatan psikologis. Metode yang digunakan adalah kualitatif dengan menghimpun hadis-hadis yang berkaitan dengan larangan menyakiti melalui ucapan, kemudian dianalisis makna lafaznya, seperti سَبَّ (mencaci), حَقَرَ (merendahkan), ظَلَمَ (menzalimi), dan رَهَبَ (mengintimidasi), serta dikaitkan dengan penjelasan ulama dan teori psikologi modern. Hasil penelitian menunjukkan bahwa hadis Nabi Saw secara tegas melarang segala bentuk perilaku verbal yang merendahkan dan menyakiti orang lain, yang dalam konteks kontemporer sejalan dengan konsep verbal bullying. Larangan tersebut tidak hanya bersifat etis, tetapi juga memiliki dimensi preventif terhadap gangguan psikologis, seperti rendahnya self-esteem, kecemasan (anxiety), depresi, dan trauma. Dengan demikian, ajaran hadis memiliki relevansi yang kuat dalam menjaga kesehatan mental dan membangun interaksi sosial yang sehat di era modern.