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M Mibtadin
Institut Islam Mamba'ul 'Ulum Surakarta
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FIRQAH DALAM ISLAM: Pergeseran Nalar Politik ke Sistem Teologi M Mibtadin
MAMBA'UL 'ULUM Vol. 16, No. 1 April 2020
Publisher : Institut Islam Mamba'ul 'Ulum Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (646.495 KB) | DOI: 10.54090/mu.2

Abstract

In the history of the development of Islamic thought since a long time ago there had been a split which was an embodiment of the words of the Messenger of Allah: Will this people be divided into 73 groups all in hell except one, then asked: who are they O Messenger of Allah? The Prophet replied: they are those who follow my Sunnah and the Sunnah of my best friend. (HR. At-Tirmidzy). From these hadiths and various political upheavals in Islam after the death of the Prophet Muhammad, then various systems of Islamic theological thought emerged. This shift of political thought to the religious thought system gave rise to the Khawarij, Shi’a, Sunni (Gahl as-Sunnah wal al-Jamaah), Murji’ah, and Mu’tazilah. His findings have a different paradigm of thinking about theological thought, even their religious thought systems are made as claims of justification for their respective political decisions.
MENAFSIRKAN AL-QUR'AN (Mengkaji Metode, Bentuk, dan Kaidah-Kaidah dalam Penafsiran Al-Qur'an) M Mibtadin
MAMBA'UL 'ULUM Vol. 15, No. 2 Oktober 2019
Publisher : Institut Islam Mamba'ul 'Ulum Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (271.073 KB) | DOI: 10.54090/mu.21

Abstract

Al-Qur’an sebagai kitab suci umat Islam merupakan sumber hukum dan petunjuk serta menjelaskan segala sesuatunya secara komprehensif dan metode praktis bagi kehidupan. Oleh karena itu perlu adanya ilmu perlu adanya ilmu tafsir dengan maksud agar menuntut para mufasir dalam proses penafsiran al-Quran sehingga tidak keluar dari apa yang dimaksudkan oleh al-Qur’an sendiri. Selain itu mufasir mengerti kaidah-kaidah yang harus dipakai dalam penafsiran, serta dituntut menguasai/memahami jati diri al-Qur’an baik itu bentuk penafsiran (tafsir bi al- ma’tsur, tafsir bi al-ra’yi, dan tafsir isyari), metode (ijmali, muqarin, maudhu’i, tahlili), corak dan juga kepribadian yang luhur, baik dan bertanggungjawab. Selain itu tafsir dan ta’wil yang ada sejak zaman Rasulullah saw seiring dengan kemajuan zaman bermunculan metode pendekatan baru dalam memahami al- Qur’an seperti: hermeneutik dan pendekatan kajian analisis bahasa (linguistik), yaitu semiotik.
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