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PENDIDIKAN SEXUAL CONSENT PERSPEKTIF TUJUAN PENDIDIKAN NASIONAL DAN PENDIDIKAN ISLAM (Jenis Studi Teks Draft RUU P-KS Tahun 2016 BAB I Pasal 1 Ayat 1) Ela Hodijah N
Al - Mujaddid: Jurnal Ilmu-ilmu Agama Vol 3 No 1 (2021): Al - Mujaddid : Jurnal Ilmu-ilmu Agama
Publisher : STAI Sebelas April Sumedang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51482/almujaddid.v3i1.50

Abstract

The discourse on sexual consent material for high school and university students continues the roll, develops, and becomes an interesting conversation. The plan generated a lot of attention and concern from various activists. A scientific study is held to criticize and analyze how good and bad it is if the concept of sexual consent is completely normalized in Indonesia. From this phenomenon, several research problems were formulated to find answers about what sexual consent education is, how to educate on sexual consent from the perspective of national education goals, and the perspective of Islamic education. The research method used a qualitative data approach. A concept analysis of the study of the draft RUU P-KS Bab I Pasal 1 ayat 1 text study as a primary data source and supported by several competent informants and other literacy as a secondary data source. The results of the study, sexual consent is to do sexual activity in a free conscious state without coercion. Sexual consent is not the right solution in solving the problem of crime and sexual violence in society. Sex education needs to be taught to generations, but sexual consent education needs to be rejected. Sexual consent is the core of rejection by various parties because sexual consent is very contradictory to the goals of national education. Sexual education Islamic education perspective is very important to be given ang emphasized on students. In the perspective of Islam education, the fulfillment of sexual needs is the fulfillment of rights and obligations through marriage lawful by Islamic law. There is no sexual consent in Islam, where there is sincerity and sensitivity to understand each other`s physical and psychological condition from a married partner. It is a hope, sexual consent education is not the norm in the Indonesian nation.
RECONSTRUCTION OF THE ROLE OF PARENTS AS MUROBBI IN EFFORTS TO INTERNALIZE THE VALUES OF TAUGHID IN CHILDREN Ela Hodijah N
Al - Mujaddid: Jurnal Ilmu-ilmu Agama Vol 4 No 2 (2022): Al - Mujaddid : Jurnal Ilmu-ilmu Agama
Publisher : STAI Sebelas April Sumedang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51482/almujaddid.v4i2.75

Abstract

Pada umumnya, pendidikan dalam rumah tangga bukan berpangkal tolak dari kesadaran dan pengertian yang lahir dari pengetahuan mendidik, melaikan karena secara kodrati suasana dan struktunya memberikan kemungkinan alami membangun situasi Pendidikan. Fenomena yang terjadi justru peran para orang tua kurang terkait atau kurang concern terhadap persoalan bagaimana memposisikan diri sebagai murobbi yang membantu anak-anak memiliki rasa keimanan kepada Tuhan Yang Maha Esa. Metode Penelitian menggunakan pendekatan data kualitiatif jenis studi fenomenologi yang kemudian dideskripsikan sesuai dengan fokus kajian penelitian. Sumber data primer maupun sekunder dikumpulkan dari literasi, observasi, dan survey di lingkungan TK Mutiara Hikmah Cihaur Paseh Sumedang. Teknik pengumpulan data dengan observasi, interview, dan kajiaan pustaka. Teknis analisis data menggunakan trianggulasi data.Hasil bahwa rekonstruksi peran orang tua sebagai murobbi menjadi hal yang penting untuk dilakukan, sehingga orang tua mampu mengubah pengetahuan agama yang bersifat kognitif, informatif menjadi “makna” dan “nilai”. Internalisasi nilai Ketauhidan sebagai materi ajar yang pertama dan utama seperti dalam Quran surat Luqman ayat 12. Nilai Tauhid atau keimanan kepada Tuhan Yang Maha Esa tersebut selanjutnya menjadi sumber motivasi bagi anak-anak untuk bergerak, berbuat, berperilaku, dan berinteraksi social secara kongkret-agamis dalam kehidupan praktis sehari-hari.
CONSTRUCTION OF SEXUAL DEVIATION PREVENTION FROM THE PERSPECTIVE OF ISLAMIC EDUCATION Ela Hodijah N
Al - Mujaddid: Jurnal Ilmu-ilmu Agama Vol 5 No 2 (2023): Al - Mujaddid : Jurnal Ilmu-ilmu Agama
Publisher : STAI Sebelas April Sumedang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51482/almujaddid.v5i2.82

Abstract

Propaganda of sexual deviance is the current global agenda. Sexual deviance occurs in a real, significant and growing manner to the point where social society is encouraged to unconsciously construct sexual deviance as something normal. They always take action to demand that it be normalized in legislation that is recognized and protected by law. Instigators and instigators of the sexual deviance movement aggressively promote their activities to gain this recognition. They argue that their community is part of the existing social order and must be recognized. They urge society to accept their minority community, whether as commercial sex workers, film workers, dramas with adultery nuances, there are even many dramas in the genre Boys Love (BL) or Girls Love (GL), namely dramas about homosexuals, Gays or lesbians. They refine the term for adulterers, but in essence, adultery, whatever its form or name, is a forbidden act. Allah Subhanahu wa Ta`ala. The real problems in student relationships at STAI Sebelas April Sumedang include friendships in class, the interactions of students who are actively involved in various student organizations, the style of dating seems increasingly free. Minister of Education and Culture Regulation No. 20 of 2021 concerning the protection and prevention of sexual violence in higher education is a justification for the academic community to express sexual desires freely. A free lifestyle without knowing the boundaries of mahram has become commonplace in society, and increasingly lax supervision requires taking preventive breakthroughs. The research method uses qualitative data. The researcher's primary data source examines literacy, especially the Koran, Surah An-Nur verse 30, from various points of view starting from interpretation and meaning, implementation and collaboration. Other data was obtained from the results of free structured interviews, then described, verified, and then drawn into a new assumption as a novelty regarding the construction of religion in preventing sexual deviation among STAI Sebelas April Sumedang students. Research Results, meaning of QS. An-Nur Verse 30, the level of faith of a servant is to lower his gaze on things that are forbidden as an effort to maintain his honor and religion because it is the driving force behind disobedience and adultery. Implementation of prevention of sexual deviation in higher education, including; Behaving in accordance with Islamic Sharia, interacting intelligently, civilly and with ethical patience, creating a religious environment and involvement of the campus community, and being responsible in using internet information and other technology. Construction of text study Q.S. An-Nur:30 offers three breakthroughs; Conversations Strengthen Understanding, Strengthen Collaboration, and Strengthen Public Policy