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Psychological Distress on Mualaf M. Yusuf Effendi; Dyah Astorini Wulandari
Proceedings Series on Social Sciences & Humanities Vol. 2 (2021): Proceedings of Psychology in Individual and Community Empowerment to Build New Normal
Publisher : UM Purwokerto Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.439 KB) | DOI: 10.30595/pssh.v2i.115

Abstract

Psychological distress is a harmful condition that can affect individuals directly or indirectly over time and affect physical health conditions and mental conditions. This study aims to determine the description of psychological distress in converts. This type of research is qualitative research with a phenomenological model and data collection methods carried out by in-depth interviews and documentation. The informants of this study were three people, one man was 59 years old and had converted to Islam for 36 years and two women, the first was 40 years old and had converted to Islam for 18 years, the second was 66 years old and had converted to Islam for 41 years. The results of this study indicate that the religious conversion experienced by the informant has a relationship with psychological distress, where the process follows the interpersonal and situational factors shared by the informant. The informant decides to convert to Islam. The interpersonal factors experienced by the informants occurred in the second stage of religious conversion, namely, the phase of unease. In this phase, religious teachings are believed to bring peace no longer or cause psychological distress to him. Informants make comparisons from the previous instructions to the teachings of Islam. The peak was the situational factor he experienced, namely the stage of religious conversion (mualaf) because the teachings in Islam are considered the right way and are more capable of bringing life satisfaction.
Subjective well-being in muallaf M. Yusuf Effendi
Journal of Advanced Guidance and Counseling Vol 3, No 2 (2022)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.0.0.0.9178

Abstract

Purpose - This research is to find out the subjective well-being of muallaf where the focus of this research is the subjective well-being of muallaf.Method - The informants in this study were three primary informants, consisting of one student muallaf, two housewives muallaf. Data collection was carried out by interview and documentation methods. This study uses a phenomenological study method approach with Interpretative Phenomenological Analysis data analysis techniques. The credibility of the data used by researchers was tested using source triangulation.Result - The results and conclusions of this study are that each muallaf participant experiences subjective well-being in himself. Subjective well-being experienced by all muallaf participants in this study has a different picture. This happened because in deciding to become a muallaf, all participants had their own approaches and perspectives on the events they experienced before.Implication - Each muallaf participant in this study has various life satisfaction, positive affect and negative affect, all of which are subjective well-being processes of every participant muallaf.Originality - This research is presented concerning religious guidance services for deaf individuals.***Tujuan - Penelitian ini bertujuan untuk mengetahui kesejahteraan subjektif mualaf dimana fokus penelitian ini adalah kesejahteraan subjektif mualaf.Metode - Informan dalam penelitian ini adalah 3 orang informan primer, yang terdiri dari 1 orang mahasiswa mualaf, 2 orang ibu rumah tangga mualaf. Pengumpulan data dilakukan dengan metode wawancara dan dokumentasi. Penelitian ini menggunakan pendekatan metode studi fenomenologi dengan teknik analisis data Interpretative Phenomenological Analysis. Kredibilitas data yang digunakan peneliti diuji dengan menggunakan triangulasi sumber.Hasil - Hasil dan kesimpulan dari penelitian ini adalah setiap partisipan mualaf mengalami subjective well-being dalam dirinya. Subjective well-being yang dialami oleh seluruh partisipan mualaf dalam penelitian ini memiliki gambaran yang berbeda-beda. Hal ini terjadi karena dalam memutuskan untuk menjadi seorang mualaf, semua partisipan memiliki pendekatan dan cara pandang masing-masing terhadap peristiwa yang dialaminya sebelumnya.Implikasi - Setiap partisipan mualaf dalam penelitian ini memiliki kepuasan hidup, afek positif dan afek negatif yang berbeda-beda, yang kesemuanya merupakan proses subjective well-being dari setiap partisipan mualaf.Orisinalitas - Penelitian ini disajikan mengenai layanan bimbingan keagamaan bagi individu tuna rungu.