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Panca Pratama Dan Panca Guna: Ajaran Kepemimpinan Di Dalam Sĕrat Witaradya Karya R. Ng. Ranggawarsita Tahun 1863 M Dhananjaya Sajjana Adhiwijna
Jantra. Vol 15 No 1 (2020): Juni
Publisher : Balai Pelestarian Nilai budaya Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/jantra.v15i1.128

Abstract

Sĕrat Witaradya is part of Sĕrat Pustakaraja, which was composed by R. Ng. Ranggawarsita in 1863 M. It contains the teachings of leadership for state leaders and statemen such as: Teachings Panca Pratama, Panca Guna, Anata-aniti-apariksa-amisesa. The teachings of Sri Bagawan Ajipamasa were given to his son, Prabu Citrasoma (Panca Pratama) and Patih Sukarta (Panca Guna) right before Sri Bagawan Ajipamasa moksa, disappeard. The teachings of Panca Pratama and Panca Guna may be used as one of the solutions for overcoming the crisis of State Leaders and statemen at this time. This research uses a library method, with a pragmatic approach. The source of the data comes from the transliteration of Sěrat Witaradya manuscript which was conducted by Sudibjo Z.H. The results of this study indicate that the teachings of leadership can be used as a guideline for State Leaders, Statemenand the whole community.
Legenda Etiologis Desa Simo, Kali Buthek, Kali Pepe, Desa Ngaru-ngaru dalam Babad Demak: Kajian Arkeptipal Dhananjaya Sajjana Adhiwijna
Tambo: Journal of Manuscript and Oral Tradition Vol. 3 No. 1 (2025): Tambo
Publisher : Pusat Riset Manuskrip, Literatur, dan Tradisi Lisan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/tambo.2025.11228

Abstract

In Babad Demak I, written by Raden Tumenggung Suryadi in 1835 in Java (Rasa-bahning-slireng-rat) or 1906 AD, there exists an ancient etiological legend from Boyolali Regency. This legend, which dates back to the 15th century, explains the origins of several place names, including Simo Village, Buthek River, Pepe River, and Ngaru-ngaru Village. The story is closely linked to Sunan Kudus’s journey, undertaken at the command of Sultan Bintara of the Demak Sultanate, to punish and execute Ki Ageng Kebo Kenanga in Pengging Village. These toponyms Simo Village, Buthek River, Pepe River, and Ngaru-ngaru Village can be traced along a historical route stretching from the northern part of Boyolali Regency, passing through Karanggede, Klega, Simo, Banyudana, and Pengging. This study employs the theory of etiological legends, which explores the origins of names, whether of places or people. Methodologically, it adopts an archetypal approach that integrates literary and anthropological perspectives. The archetypal approach (arche) focuses on origins, primal causes, authenticity, patterns, and fundamental models. By synthesizing literary and anthropological methodologies, this research seeks to uncover the deeper cultural and historical significance of these legends within literary texts.