Abdul Ghofur
Institut Agama Islam Syarifuddin Lumajang, Indonesia

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

Analisis Wacana Strategi Dakwah Sultan Agung Adi Prabu Hanyokrokusumo Jalal udin; Zainil Ghulam; Abdul Ghofur
Dakwatuna: Jurnal Dakwah dan Komunikasi Islam Vol 7 No 1 (2021): PEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v7i1.923

Abstract

The study of Sultan Agung's da'wah strategy is a study to reveal historical facts that occurred in the past to be used as a guide in achieving a better future. Given that the glory of Mataram was in the power of Sultan Agung who led Mataram from 1613 to 1645. The theoretical framework used in this study is discourse analysis which is used as a knife to analyze Sultan Agung's da'wah strategies. Discourse analysis which is used as a theoretical framework uses the concept of Van Dick (1968). While the da'wah strategy referred to is the method of da'wah in general, namely the da'wah bil hal, the dakwah bil lisan, and the dakwah bil qalam This research resulted in the first findings that Sultan Agung's da'wah strategy was carried out with three oral da'wah strategies, carried out by Sultan Agung as seen in Sultan Agung's negotiations in expanding the power of Islamic Mataram at that time with neighboring kingdoms or countries. Da'wah bil Qalam, was done with phenomenal works, namely literary gending and astronomical works of the Kejawen calendar. Da'wah bilhal, that the personality of Sultan Agung is a personality that is gentle but firm in making decisions as the king has given uswah to his people. The second conclusion is that in social cognition, a king must have strength both physically, psychologically and mystically. In the social context, Sultan Agung's leadership is always colored by cultures that have always been developed by Sultan Agung, which is then carried out an acculturation of indigenous culture with Islamic culture. Keywords:Discourse Analysis, Da'wah Strategy, Sultan Agung Adi Prabu Hanyokrokusumo.
SONGKOK CELLENG Abdul Ghofur
Dakwatuna: Jurnal Dakwah dan Komunikasi Islam Vol 6 No 1 (2020): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/dakwatuna.v6i01.503

Abstract

Songkok Celleng is the mention of headgear for men in terms of the Maduresecommunity or often referred to as a cap and kopyah. The head covering or known asSongkok Celleng is a complementary part in dressing for the santri (student in IslamicBoarding School), traditional clothing in the community to clothing for bureaucratswho have an implicit significance in its use. In this scientific work, the writer uses asemiotic qualitative method according to Charles Sanders Pierce who specificallydescribes that the sign is able to represent something else. In addition, Pierce alsodefines the sign as something that can not be separated from the object of referenceand understanding of the subject of signs with trichotomy: representamen,interpretants and objects. From the research conducted, the conclusions that can beshown by the author are: (1) Songkok celleng (representamen) is a santri identitycontaining philosophical meaning of obedience or submission (interpretant) in theform of a head covering (object). (2) Songkok celleng is always present with the spiritof nationalism introduced by the First President of Indonesia (Sukarno) that SongkokCelleng is a national identity also strengthened by government regulations issuedduring the Soekarno administration.
Program G-Koin LAZISNU Lumajang dan Minat Infak Masyarakat Zainil Ghulam; Abdul Ghofur; Naila Muzayyanah
Dakwatuna: Jurnal Dakwah dan Komunikasi Islam Vol 7 No 2 (2021): AGUSTUS
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v7i2.1203

Abstract

The activities of collecting zakat, infaq and alms funds cannot be separated from the management of institutions that specifically deal with ZIS through the process of planning, organizing, leadership and controlling in achieving goals. This activity is also a da'wah strategy. The Nahdlotul Ulama Amil Zakat, Infak and Alms Institution (LAZISNU) Lumajang Regency is one of the ZIS institutions located in Lumajang, its flagship program is G-Koin. the. The theory used in this study for the independent variable (G-Koin program) uses an adaptation style, because there is no theory that discusses the G-Koin program, the researcher takes the dimension of the independent variable from the technical instructions of the G-Koin program, namely there are four dimensions, the education dimension , dimensions of health, economic dimensions, social dimensions of religion. For the dependent variable (interest in community donations), the researcher uses the theory proposed by Ferdinand which states that there are four dimensions of interest, namely, transactional, referential, preferential and exploratory. This study uses a quantitative approach because it measures how much people are interested in infaq with the G-Koin program, with a total population of 6,433 nahdliyin people who have cans of coins and a sample of 97 people using non-probability sampling technique. The conclusions of this study are 1. The calculation results obtained through the F test (ANOVA) are known to have a sig value of 0.000 which means that Variable X has a positive influence on variable Y. 2. The G-Koin program on community donations interest in LAZISNU, Lumajang Regency by looking at R square = 0.440 or 44.0% and the remaining 56.0% is influenced by other variables outside this study. 3. Based on the calculations that have been made, namely the education dimension, it is known that R square is 0.357 or 35.7%, the health dimension is R square is 0.425 or 42.5%, the economic dimension is R square is 0.286 or 28.6%, and the socio-religious dimension is R square. of 0.379 or 3.9%. Keywords:G-Koin Program, Community Interest, Institution Management
Pendampingan Penyembuhan Penyakit Pentol (Tumor) Sengon kepada Petani sebagai Solusi Kesejahteraan Masyarakat di Desa Bedayu Kecamatan Senduro Lumajang Abdul Ghofur
Khidmatuna : Jurnal Pengabdian Masyarakat Vol. 1 No. 1 (2020): November
Publisher : Lembaga Penelitian Penerbitan Dan Pengabdian Masyarakat Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/khidmatuna.v1i1.995

Abstract

Abstrak: penyakit pentol (tumor) sengon adalah penyakit yang berasal dari Jamur Urumycladium. Penyakit ini mampu memusnahkan tanaman yang di serangnya dalam jangka waktu singkat. Menurut keterangan warga, penyakit ini menyerang batang bahkan pucuk tanaman sengon kemudian hasil serangannya membuat tanaman terhambat pertumbuhannya bahkan sampai mati. Menurut ahlinya salah satu penyebab berkembangnya jamur ini adalah kotoran kambing yang belum di olah, padahal dalam prakteknya masyarakat juga membuang kotoran kambing ke lahan sekitar tanaman sengon yang mereka percayai untuk dijadikan pupuk. Penyakit ini telah lama menyerang tanaman namun tak seorang pun dari masyarakat yang mengetahui pengendaliannya secara ilmiah, masyarakat hanya melakukan uji coba tanpa berbuah hasil yang nyata. Kemudian fasilitator berperan sebagai fasilitator berupaya menghadirkan narasumber yang ahli untuk memberikan pendidikan tentang pengendalian penyakit yang sedang menyerang tanaman petani selama ini. Dengan adanya bimbingan tersebut, para petani mulai mengetahui tentang penanganan yang tepat dalam mengendalikan serangan penyakit tersebut. Narasumber dan fasilitator juga memberi dampingan pembuatan pupuk organik kepada masyarakat supaya penyakit ini tidak berkembangbiak karena kotoran kambing. Pengendalian penyakit ini harus dilakukan secara berkelanjutan, mengingat penyakit tersebut telah menyerang hampir seluruh tanaman pohon sengon. Sehingga disamping diperlukan pengendalian lanjutan, demikian pula kesemangatan petani untuk terus menggali informasi kepada orang-orang yang sudah ahli dalam bidangnya dan mempertahankan apa yang telah diraih saat ini.