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All Journal Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Achmad Dardirie
Unknown Affiliation
Religion Humanities Languange, Linguistic, Communication & Media

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JIHAD DALAM KONTEKS DAKWAH KEKINIAN Achmad Dardirie
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 16 No 2 (2020)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-mishbah.Vol16.Iss2.200

Abstract

This article discusses the essence of the meaning of jihad and its actualization in modern life. Basically, jihad has two meanings; First, jihad with the meaning of Islamic da'wah in a manner that is polite, tolerant, peaceful, and far from coercion and violence. Second, jihad with the meaning of war. Jihad in the first sense must be applied anytime and anywhere, while jihad in the second sense can only be applied under conditions of extreme compulsion due to a certain threat from the enemy. The main purpose of jihad is al-amr bi al-ma ' ruf wa al-nahy an al-munkar. For that, when put in the context of today's modern life, then jihad could be interpreted in the sense of a more macro and holistic, so that all forms of al-amr bi al-ma ' ruf wa al-nahy an al-munkar as an effort to increase the level of education community Islam, an effort to improve the welfare of Muslims, both economically, politically and culturally. All of them fall into the category of jihad in Islam, and are more important than physical jihad with war, because for the current context that is what Muslims need.
Tradisi Popas Lipu Kesultanan Bacan di Kecamatan Bacan Kab Halmahera Selatan: Studi Living Qur’an Irfan; Achmad Dardirie; Ujaifa Aden
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

The implementation of a tradition that has been practiced, maintained, and preserved for generations by ancestors often receives comments and criticism from certain parties, because in its implementation, sometimes the strong basis or arguments for carrying out the tradition are not known, as well as what readings and virtues are believed to be derived from the readings in the implementation. To gather accurate information for this research, the researcher formulated several questions, namely: How is the Popas Lipu tradition practiced by the Bacan Sultanate in Amasing Kota Village, Bacan District? What is the basis for the implementation of the Popas Lipu tradition by the Bacan Sultanate in Amasing Kota Village, Bacan District? How do people perceive the verses recited in the implementation of the Popas Lipu tradition by the Bacan Sultanate in Amasing Kota Village, Bacan District? The research method used in this study was descriptive qualitative, with data collection techniques including observation, interviews, and documentation, and analysis techniques including processing, presenting, and drawing conclusions. The findings of this study show that the Popas Lipu tradition is carried out by tawaf or circling the village and stopping at several points to recite prayers for protection. Second, the basis for the implementation of the popas lipu tradition is verses from the Qur'an and hadiths of the Prophet Muhammad. Third, the community believes that the implementation of the popas lipu tradition will bring power from Allah SWT through the verses and prayers recited so that the land of Bacan will be protected and spared from disasters, calamities, epidemics, and other diseases.
Co-Authors MMSI Irfan ,S. Kom Ujaifa Aden