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Perkawinan di Maroko Nasiri Nasiri
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 8 No. 1 (2017): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/syaikhuna.v8i1.3063

Abstract

Legal marriage in Morocco is not much different from the law of marriage in Islamic countries. Regulations related to marriage was almost the same with Indonesia, it dikarenan could be due to the Islamic Law Compilation (KHI) in Indonesia reflect to Mudawwanat al-Usrah in Morocco or it could be because society Morocco and the people on Indonesia equally homage to the Ahl al-Sunnah wa al -jama'ah (Aswaja), in Morocco Maliki that guide and in Indonesia Shafi'i school of being a role model. Morocco is not allowed to marry 'urfi (married Sirri). In addition to its urfi marriage was considered a disgrace, this type of marriage is prohibited by the laws of marriage Morocco.
Karakteristik Dakwah Nahdatul ulama (NU) Nasiri Nasiri
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 7 No. 1 (2016): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/syaikhuna.v7i1.3069

Abstract

NU is a religious and social organization that can not be separated from the 'ulama' and Islamic tradition. NU was born in the form of Jama'ah (community) that has been strongly bound by social and religious tradition that has its own character. NU fought whole heartedly to rescue the people in the field of propaganda, education, social, and political. NU's main characteristics of propaganda is to understand the reality of the socio-religious and socio-Islam, using the approaches of sociology (sosiulujiyyah), anthropology (antrufulujiyyah), culture (thaqafiyyah), and history (tarikhiyyah). NU is used as a Mecca of Islam throughout the world, both in terms of nationalism and in terms morality. In the propaganda system, NU Prophet and the Companions of the Prophet adopted an elegant, polite, communicative culture and tradition, and not against the current. NU then and now, even in the times to come, remain committed to deliver teachings of the Prophet and his companions' tradition.
Zawajul asdiqa’ Perkawinan friend Nasiri Nasiri
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 7 No. 2 (2016): Oktober
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/syaikhuna.v7i2.3074

Abstract

Marriage friend is a form of marriage muslim teenager without providing shelter and sustenance as requirement, but the couple was still living with a parent , the cost of living still depend on both parents, and they could only meet at any time and agree not to have children first while living apart. In other words, an outline of the purpose of marriage friend is not like the purpose of marriage in Islam, according to the author. The goal is not to establish family relationships and build household, but purely sexual relationship and he belongs to the category of marriage are illegal and should not be done. In addition, the marriage friend could not exist the ideals of marriage itself, namely fostering households sakinah mawaddah wa rahmah. Because a husband doesn’t live together in one house, just stay for a while or live separately, he was just using her for purposes not get a descent so that there is no element of responsibility, and it has been any deviation from God's purpose in marriage ordained. Marriage friend or zawaj al-asdiqa 'is more directed at the fulfillment factor mere sexuality, and bring more harm than maslahat. Marital friend obviously more harm and will bring great fitnah among the people, so that marriage friend are better left for wreaking havoc.