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All Journal Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Britain International of Humanities and Social Sciences (BIoHS) Journal
Syarifuddin
Universitas Panca Budi, Medan, Indonesia
Religion Humanities Economics, Econometrics & Finance Environmental Science Social Sciences

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Faith Level of Humans to God Syarifuddin
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 8 No 2 (2021): Konfrontasi, June
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/konfrontasi2.v8i2.151

Abstract

This study aims to determine the Faith Level of Humans to God. This study used qualitative research. The result of study shows that the level of human belief in going to God is strongly influenced by the reality of his daily religious life. Broadly speaking, it can be classified into three groups, namely the lay class, middle class and elite class. Each group has a different level of belief in Allah according to what he believes to be the standard or perception of Allah that he knows. This lay group is also classified into three groups, namely the lowest lay class, middle class and upper class. The Lowest Laity Group is called Muttabi, namely followers who only act taqlid without thinking. What is said by his religious guide is accepted raw, as it is. In the reality of religious life, the muttabi' group is the largest group. While the Confidence Level of the Middle Lay Group has the characteristic of merely understanding around mental problems to the extent that they can understand but not yet understanding the meaning and nature of inner knowledge itself. The limited space for movement in mental problems has increased to the hobby stage and has begun to not enable the mind for worldly things, it is not functioning properly. Meanwhile, the beliefs of the upper class Laymen are generally carried by the kiai. At this level the kiai have advantage because he has little ability guide the people in terms of the study of fiqh and monotheism physically and mentally. The knowledge of a kiyai only has the nuances of charisma, which is typical, namely obeying and doing all movements according to what he got from the previous teacher.
Development and Growth of Tariqat in Tasawuf in Indonesia Syarifuddin
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 5 No 1 (2023): Britain International of Humanities and Social Sciences, February
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v5i1.843

Abstract

The aims of this study are to find out Development and Growth of Tariqat in Tasawuf in Indonesia. This study use qualitative research method. The result of this study shows that accesses that arise in practicing the teachings of Sufism are caused by misunderstandings, and therefore do not need to be used as a reason to reject it. The thriving life of kebatinan kebatinan schools and clinical teachings in Indonesia is the result of people's inclination to like Sufism, but they do not receive proper channels and guidance so that it often becomes an obstacle to smooth development. Therefore, Islamic Sufism is a teaching that is capable and appropriate to guide the misguided teachings of kebatinan and clinics in the right direction to be deployed in the field of development. The more the true teachings of Sufism are broadcast and practiced, the stronger people's belief in God Almighty will be.
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