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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Mimbar Agama Budaya
Ahmad Ali Fikri
Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Social Sciences

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ORTODOKSI TAFSIR SUNNI: FORMASI, GENERALISASI DAN INVESTIGASI TEORI Ahmad Ali Fikri
Mimbar Agama Budaya Vol 36, No 1 (2019): Mimbar Agama Budaya
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4718.508 KB) | DOI: 10.15408/mimbar.v36i1.12960

Abstract

Abstract. The difference and plurality of interpretations of the Qur'an is a fact that cannot be denied. Nevertheless, in an interpreting community always shows a uniqueness that draws a line of difference from other interpreting communities. This article discusses the orthodoxy of interpretations that developed widely in the Sunni tradition by adopting and modifying the orthodoxy concept developed by David C. Martin, Abbas Barzegar and Norman Calder, then to be investigated through al-Ittijahat al-Munharifah fi Tafsir al-Qur'an: Dawa fi’uha wa Daf’uha by Muhammad Husein al-Dzahabi. This paper shows that the orthodoxy of Sunni interpretation is built on three fundamental structures; textual orientation, recognition of the authority of previous generations, and theological identification of Sunni groups. Abstrak. Perbedaan dan pluralitas penafsiran terhadap al-Qur’an merupakan sebuah fakta yang tidak bisa dipungkiri. Kendati demikian, dalam sebuah komunitas penafsiran selalu menunjukkan keunikan yang menarik garis perbedaan dari komunitas penafsiran yang lain. Artikel ini membahas tentang ortodoksi tafsir yang berkembang secara luas dalam tradisi Sunni dengan mengadopsi dan memodifikasi konsep ortodoksi yang dikembangkan  oleh David C. Martin, Abbas Barzegar dan Norman Calder untuk kemudian diuji melalui buku al-Ittijahat al-Munharifah fi Tafsir al-Qur’an: Dawafi’uha wa Daf’uha karya Muhammad Husein al-Dzahabi. Tulisan ini menunjukkan bahwa ortodoksi tafsir Sunni dibangun di atas tiga struktur mendasar; orientasi tekstual, pengakuan terhadap otoritas generasi terdahulu, serta identifikasi teologis kelompok Sunni. 
Pandangan Sahl al-Tustarī terhadap Al-Qur’an dalam Tafsīr Al-Qur’ān al-’Aẓīm Ahmad Ali Fikri; Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.25233

Abstract

This article examines the views of Sahl al-Tustarī on the Qur’an. As the first Sufi Mufasir who write a Sufi commentary of the Qur’an, al-Tustarī has laid down the principles of Sufistic interpretation of the Qur’an. This research is a library study that its data is based on written sources. The main source of this research is Tafsīr al-Qur’an al-’Aẓīm by Sahl al-Tustarī. The research approach used is a structural approach initiated by Robert Scholes with an interpretive and comparative framework. This paper shows that among al-Tustarī’s views on the Qur’an which are important and the basis for his Sufistic interpretation is that the Qur’an is an Arabic holy book and has four levels of meaning; ẓāhir, bāṭin. ḥadd and maṭla’.
Pandangan Sahl al-Tustarī terhadap Al-Qur’an dalam Tafsīr Al-Qur’ān al-’Aẓīm Ahmad Ali Fikri; Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 22 No. 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.25233

Abstract

This article examines the views of Sahl al-Tustarī on the Qur’an. As the first Sufi Mufasir who write a Sufi commentary of the Qur’an, al-Tustarī has laid down the principles of Sufistic interpretation of the Qur’an. This research is a library study that its data is based on written sources. The main source of this research is Tafsīr al-Qur’an al-’Aẓīm by Sahl al-Tustarī. The research approach used is a structural approach initiated by Robert Scholes with an interpretive and comparative framework. This paper shows that among al-Tustarī’s views on the Qur’an which are important and the basis for his Sufistic interpretation is that the Qur’an is an Arabic holy book and has four levels of meaning; ẓāhir, bāṭin. ḥadd and maṭla’.
Co-Authors Yusuf Rahman