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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Al-Ahwal: Jurnal Hukum Keluarga Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Nun : Jurnal Studi Alquran dan Tafsir di Nusantara SYARIATI : Jurnal Studi Al-Qur'an dan Hukum SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam
Aniroh, Reni Nur
Universitas Sains Al Qur`an
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Telaah Penafsiran Muḥammad Syaḥrūr Terhadap Ayat Kewarisan 2:1 Aniroh, Reni Nur
SUHUF Vol 7 No 2 (2014)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v7i2.129

Abstract

The most crucial issue in islamic heritance is inheritance formula 2:1 that assessed gender bias. The traditional interpretation claims that males always receive twice the amount of female shares. However, Syaḥrūr’s interpretation concludes that this verse can be understood dynamically and has alternative of interpretation. Syaḥrūr also complements the methodology with the tools of modern mathematic. This makes his interpretation be unique and wonderfull, but also controversial. Some people give praise and deep admiration, while others object and give him a bad reputation. This paper would like to analyze Syaḥrūr’s interpretation about inheritance verse 2:1 and than analyze whether the accusations to him is rights or wrongs. Keywords: inheretance verse 2:1, modern mathematic, Muḥammad Syaḥrūr interpretation.
EVOLUSI MANUSIA DALAM AL-QUR’ĀN Studi terhadap Ta’wil Muḥammad Syaḥrūr atas Surah az-Zumar/39: 6 Aniroh, Reni Nur
SUHUF Vol 10 No 1 (2017)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v10i1.252

Abstract

This paper discusses Muḥammad Syaḥrūr’s interpretation of Surah az-Zumar/39: 6 on the origin of living things, paticularly on the origin of human creation. In connection with this study, most interpreters believe that human creation was started from nafs wāḥidah (one soul) which was interpreted as Adam, and zaujahā (his partner) as Ḥawā’. But, Syaḥrūr’s interpretation concludes that the human creation (as well as other living beings) begins from a single-celled organism, namely nafs wāḥidah (one soul) that then develops through sexual process after a long phase of evolution. This concept is taken from the interpretation of ṡumā ja’ala minhā zaujahā (then We create from the soul its partner). This interpretation is interesting to observe critically, because besides unique, it can answer the accusation of the proponents of creationism tending to put theory of evolution in contrary with the faith in God. Keywords: Muḥammad Syaḥrūr, human creation, Qur’an, evolution.
Ta’wil Muḥammad Syaḥrūr atas Al-Qur’ān Reni Nur Aniroh
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 2, No 1 (2016)
Publisher : Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7246.515 KB) | DOI: 10.32459/nun.v2i1.4

Abstract

This article examines the thinking of Muḥammad Syaḥrūr, especially on the ta’wil methodology. In this case, ta‘wil as one method to uncover the mystery and tremendous potential in the Qur‘an (especially mutashabihat verses), still holds endless polemics up to now. On the one side, this method is applied rigorously, moreover regarded as something bad. On the other side, some people applying this method are too easy and ever ignore the structure of the text and give priority for interpreter intuitive awareness. The activity of ta’wil only brings verses to soar metaphysical reality and not much in giving the social problems solving. However, in this study, I will introduce the methodology of ta‘wil by Muḥammad Syaḥrūr, using the historis-philosophical and hermeneutical approach. For him, ta’wil is not only bring verses in the metaphysical region, but also the empirical reality of the region, that is not done by many interpreter generally.
Memahami Ayat-Ayat Kewarisan Dengan pendekatan Integrasi-Interkoneksi Reni Nur Aniroh
Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 1 No 01 (2015): SYARIATI : Jurnal Studi Al-Qur'an dan Hukum
Publisher : Fakultas Syari'ah dan Hukum (FSH) UNSIQ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/syariati.v1i01.1097

Abstract

Problematika yang timbul di dalam perhitungan warisan yang salah satunya masih ganjil ialah mengenai masalah raad dan `aul. Dalam keadaan tertentu pewaris (orang yang meninggal) mungkin meninggalkan konstelasi ahli waris tentunya yang semua adalah ahl al fara`id, tetapi ketika mereka diberi fard masing-masing, hasilnya kurang dari seratus persen atau sebaliknya lebih dari seratus persen.Mengkritisi kembali konsep raad dan `aul dalam kewarisan Islam, untuk kemudian mencari solusi lain dengan mengintegrasikan dan mengkoneksikan sains moderen dalam membaca ayat-ayat kewarisan, merupakan sesuatu yang penting dilakukan. Hal ini tidak lain ialah agar hukum kewarisan Islam tidak kehilangan relevansinya dan agar dapat menjawab problem-problem kewarisan yang ada. Dari hasil penelitian ini ditemukan bahwa ada 2 faktor yang menyebabkan terjadinya kesenjangan antara pemahaman terhadap ayat-ayat kewarisan dengan ayat-ayat kewarisan itu sendiri dalam tradisi kewarisan Islam masa lau, yakni pertama, karena pada dasarnya hasil pemahaman manusia (mufassir) terhadap ayat-ayat kewarisan merupakan wilayah profan yang seharusnya setiap waktu terbuka untuk menerima kritikan, pengembangan, perubahan, bahkan dapat ditumbangkan dengan penemuan-penemuan baru lebih konteks dengan zaman yang sedang dihadapi, kedua, hasil penafsiran tersebut kemudian dirumuskan menjadi hukuk waris Islam yang terbentuk jauh setelah Rasul wafat. Konteks ruang dan waktu, keadaan ilmiah objektif pada waktu itu , serta kepentingan-kepentingan politik juga diyakini mempengaruhi rumusan hukum waris tersebut. Kesenjangan tersebut dapat dijembatani dengan mengintegrasikan dan mengkoneksikan berbagai keilmuan untuk memahami ayat-ayat kewarisan. dimana hasil pemahamannya ketika diaplikasikan selain jumlah tital warisan yang telah dibagikan kepada masing-masing pihak tidak akan melebihi ataupun kurang dari 100%, juga memecahkan isu gender didalamnya, dan kita dapat melihat bahwa ayat-ayat tersebut hanya memberi batasan-batasan untuk membuat kaidah-kaidah hukum waris yang dinamis.
Talfîq dalam Hukum Kewarisan Islam Di Indonesia Tinjauan Kompilasi Hukum Islam Reni Nur Aniroh
Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 4 No 01 (2018): SYARIATI : Jurnal Studi Al-Qur'an dan Hukum
Publisher : Fakultas Syari'ah dan Hukum (FSH) UNSIQ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/syariati.v4i01.1161

Abstract

Talfîq, sebagian orang melarang secara ketat, sebagian yang lain melarang dengan syarat, dan sebagian lainnya membolehkan. Namun demikian, secara faktual dapat ditemukan bahwa ternyata dari kalangan yang melarang talfîq, justru mengamalkannya, sebagaimana mayoritas umat muslim Indonesia. Dalam persoalan kewarisan, Kompilasi Hukum Islam (KHI) yang dianut di negara yang mayoritas mengaku pengikut Syafi’i secara konsisten dan setia, di dalamnya tidak luput dari pendapat di luar mazhab, bahkan KHI juga meramu dari unsur lokal dan sosio-kultural adat masyarakat Indonesia. Hal ini dilakukan tidak lain ialah untuk mempositifkan hukum Islam di Indonesia. Dengan kata lain agar Islam dapat membumi di Nusantara.
The Bilateral Inheritance System in Islamic Family Law: Fairness, Equality, and Mutual Exchange Perspectives Aniroh, Reni Nur; Nasution, Khoiruddin; Sodiqin, Ali
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.17630

Abstract

This article aims to demonstrate that bilateral inheritance is a system of inheritance that is intended to embody the principles of equal justice in Islamic family law. Hazairin, the pioneer of bilateral inheritance, has initiated the implementation of these principles. However, there are still some issues that need to be addressed in some circumstances. This study employs a juridical legal approach, examining it through the lens of John Rawls' theory of justice and Mubādalah Faqihuddin Abdul Kodir's theory. The studied material consists of notions and perspectives concerning the distribution of inheritance in Islamic law, derived from the Qur’an, hadith, and the viewpoints of ulama and legal professionals. The article's conclusion demonstrates that, according to John Rawls's theory of justice and Mubādalah Faqihuddin Abdul Kodir's theory, bilateral inheritance, when interpreted in a mutually equitable manner, establishes equal positions for men and women in terms of both lineage and inheritance, based on their individual circumstances. Under circumstances where women, like men, can inherit all assets as sole heirs without contravening the explicit restrictions of the text, Furthermore, the allocation of inherited assets can be executed without any complex calculations or meticulous planning, since these assets can be fully utilized without any surplus or diminishing the portion received by the heirs. This essay aims to highlight Hazairin's innovative proposal for ensuring fair treatment in inheritance disputes while also addressing the theological issues that have been overlooked. Consequently, it is possible to examine Hazairin's thesis by employing Rawls' theory of justice and Mubjadi Faqihuddin's theory.
Tajdidunnikah Mualaf (Study Kasus di Desa Tanjunganom Kecamatan Kepil Kabupaten Wonosobo) Rino Pambudi; Reni Nur Aniroh
Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Vol. 2 No. 3 (2025): Juli : Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/miftahulilmi.v2i3.128

Abstract

This article aims to describe the tajdidunnikah for converts in Tanjunganom Village, Kepil District, Wonosobo Regency, where no previous researchers have discussed the theme. This article is a type of qualitative research, primary data through direct interviews with the perpetrators of tajdidunnikah and local community leaders. Secondary data from literature that is relevant to the research. The research instruments were in the form of observation and interviews, then analyzed inductively and descriptively. The findings show that (1) Tajdidunnikah for converts in Tanjunganom Village, Kepil District, Wonosobo Regency was carried out en masse according to Islam by local Kyai, without the involvement of the local Religious Affairs Office (KUA), because they still have Islamic and state marriage books. In this case, the KUA only married the converts, who when they married were already Buddhists. The background of the community who converted to Islam carrying out tajdidunnikah was solely for reasons of caution (ikhtiath) because they had apostatized within a period of 15 years. What they did was without any coercion from any party but was part of an awareness after they consulted with local religious figures. The Islamic legal view regarding this matter is permissible with the argument that tajdid nikah is an action as a step to create comfort of the heart and ihtiyath (caution) which is ordered in religion after someone leaves Islam. (2) From a positive legal perspective, Law No. 1 of 1974 article 26 paragraph 2 is a written law and is generally binding and enforced through the government. However, in this case it cannot be handled by the KUA as the implementing party for the marriage registrar appointed by the state because they still hold a valid marriage certificate. In other words, there is no legal umbrella that orders the issuance of a new marriage book for a Muslim who changes religion and returns to Islam.
MEMPERTEGAS IDE KESETARAAN GENDER DALAM SISTEM KEWARISAN BILATERAL : Sistem Waris Bilateral Pasca Hazairin Aniroh, Reni Nur
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 13 No. 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2020.13203

Abstract

This article examines the development of the idea of bilateral inheritance coined by Hazairin which insists on the existence of men and women heirs. Hazairin argued that the nature of Islamic law of inheritance is bilateral. Hazairin’s concept of bilateral inheritance has been echoed by some Muslim scholars in Indonesia. This article tries to explain the development of bilateral inheritance in Indonesia by elucidating some concepts of Islamic inheritance law proposed by some Muslim scholars in Indonesia. Munawir Sadzali with his Reaktualisasi Ajaran Islam has tried to make the concept down to the earth by formulating quantitative equality between men and women shares. Harahap has come with the idea of one portion as the minimum share and the double as the maximum share of the estate of the heirs. Sarmadi proposed joint property and obligatory will as a tool of controling equality among the heirs. From the perspective of the history of law, the concept of bilateral inheritance has developed in line with the development of Indonesian context. The concept did not only consider the textual meaning of the text and Indonesian context, but also the development of family structure among the society, gender equality, and equality as the main purpose of Islamic inheritance law mentioned in the Qur’anic verses.Artikel ini membahas tentang perkembangan konsep waris bilateral yang digagas oleh Hazairin yang fokus pada keberadaan ahli waris laki-laki dan ahli waris perempuan. Hazairin berpendapat sistem waris bilateral ini menjadi watak dasar hukum waris Islam. Pasca Hazairin, konsep waris bilateral ini telah diusung kembali oleh beberapa sarjana Muslim Indonesia. Tulisan ini menjelaskan tentang perkembangan sistem waris bilateral di Indonesia dengan menelisik beberapa pemikiran hukum waris Islam yang disuarakan oleh beberapa sarjana Muslim Indonesia. Munawir Sadzali dengan ide tentang Reaktualisasi Ajaran Islam menawarkan adanya persamaan secara kuantitatif antara ahli waris laki-laki dan perempuan. Yahya Harahap menawarkan konsep satu bagian sebagai batas minimal dan dua bagian sebagai batas maksimal yang dapat diterima oleh ahli waris. Sedangkan Sarmadi menawarkan konsep harta bersama dan wasiat wajibah sebagai bagian alat kontrol pembagian waris di Indonesia. Dari perspektif sejarah hukum, ide tentang hukum waris bilateral telah berkembang sesuai dengan konteks Indonesia. Konsep waris bilateral tidak hanya mempertimbangkan makna ayat dan konteks Indonesia, tetapi juga perkembangan struktur dan hubungan kekerabatan, keadilan gender, dan keadilan sebagai tujuan utama kewarisan hukum Islam seperti yang disebutkan dalam ayat-ayat waris.
A Study on Hadith Authenticity Concerning the Abrogation of Bequests for Iddah Maintenance by Heirs and Its Relevance to Islamic Family Law in Indonesia Aniroh, Reni Nur; Zinira, Maurisa
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 8, No 1 (2024): Vol. 8, No 1, October 2024
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v8i1.36880

Abstract

Although Islamic jurists (fiqh scholars) have reached a consensus on the elimination of the provision for iddah maintenance (post-divorce or mourning period support) through inheritance shares upon a husband’s death, the hadith cited as the basis for this elimination remains a subject of debate. This consensus carries sociological, legal, and theological implications that may disadvantage wives, particularly in the aftermath of their husbands' deaths. The purpose of this study is to reassess the authenticity of the hadith concerning the elimination of iddah maintenance via inheritance distribution. This paper employs Abou El Fadl's hermeneutic negotiation approach to scrutinize the authenticity of the hadith regarding the elimination of iddah maintenance and to contextualize it within the Indonesian framework. The findings indicate that the hadith serving as the foundation for this issue is an attributed to a companion rather than the Prophet (mauquf hadith), whose chain of narration (sanad) is contested. Certain narrators are considered unreliable, and there are discrepancies within its text (matn), with multiple versions existing. Consequently, this paper refrains from relying on the doctrine of abrogation (naskh) and supports the view that iddah maintenance following a husband’s death is an option that need not conflict with the wife’s inheritance share. Both iddah maintenance and the wife’s inheritance share can thus be implemented concurrently. The paper posits that, in the Indonesian context, iddah maintenance upon the husband’s death should be regarded as a form of joint property that can be allocated without reducing the wife’s inheritance share. The implementation of both joint property distribution and inheritance safeguards the rights of the wife and her children following the husband's death.
Co-Authors Ali Sodiqin Khoiruddin Nasution Maurisa Zinira, Maurisa Rino Pambudi