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Benny Yohanes Timmerman
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Teater Pose, Adaptasi Seni Peran Teater untuk Aplikasi Pertunjukan Fesyen Naratif Benny Yohanes Timmerman
Jurnal Kajian Seni Vol 7, No 2 (2021): Jurnal Kajian Seni Vol 7 No 2 April 2021
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.728 KB) | DOI: 10.22146/jksks.64445

Abstract

The purpose of this article is to find ways and formulas to create performance models with the application of forms and expressions of body poses, in a narrative fashion performance format. The adaptation method will be applied to identify forms and expressions of theater acting that are in accordance with the concept of narrative fashion performance. This type of research combines desk-research (literature study) and field-research (phenomenon studies), resulting in the identification of a number of themes, related to the phenomenon of pose expression, especially those that develop in social media.The making of the Pose Theater model, in the form of this Narrative Fashion Performance, is carried out with a multi-theory inclusion approach, namely: Performative Body, Pose Presentation, Affect Dramaturgy, Equilibrium Narrative, Transcoding Adaptation, and Atmospheric Aesthetics.The article resulted in the formulation of applied knowledge in the form of a theater acting adaptation strategy for the application of narrative fashion performances. The performance model is a synthesis of Theater Semiotics knowledge, with a focus on studying semiotics of clothing (in fashion styles) and the creation of performative body poses, which are based on research results on the phenomenon of 'selfie' and 'TikTok' on social media. The visual form of pose theater is established through the creation of ready-to-wear fashion, as well as the arrangement of the stage atmosphere based on the adaptation of the rules of fashion-ology.The script model still applies the Aristotelian dramatic structure, intended as an act of borrowing, where this model uses materials, ideas, or forms from the previous text, namely the modeling convention in theatre. But the way of arranging the elements in each scene is a transposition where adaptation is a change from one semiotic system to another, namely from a dramatic theater system to a kinetical-visual theater system. ABSTRAKPengembangan seni teater, khususnya bidang seni peran (acting) dapat dilakukan melalui strategi inklusi (multi) teori, dan diperkaya dengan wawasan lintas disiplin sebagai rekoneksi pengetahuan. Tulisan ini akan membahas strategi inklusi teori, antara Seni Peran Teater, Semiotika Pakaian, dan Fashion-ology; yang diperkaya dengan wawasan rekoneksi keilmuan untuk menghasilkan formulasi konsep baru, yaitu Teater Pose. Tulisan ini menghasilkan rumusan konsep Teater Pose, berupa strategi kinetik-visual untuk menyampaikan unsur naratif dan semiotika busana, dan adaptasi seni peran menjadi suatu vokabuler seni pose. Pada tingkat aplikasi, konsep ini diturunkan menjadi formulasi model Pertunjukan Fesyen Naratif. Pertunjukan Fesyen Naratif dibangun oleh kekuatan kreasi pose sebagai re-kreasi seni tablo, semiotisasi gaya fesyen menjadi representasi karakter, yang konsep naratif dan mode pengisahannya dikaitkan dengan hasil riset fenomena ‘selfie’ dan ‘TikTok’ di media sosial, sebagai referensi eksternalnya.Pembuatan model skrip sebagai aplikasi dari konsep Teater Pose, menggunakan struktur dramatik Aristotelian yang klasik, dimaksudkan sebagai tindakan meminjam (borrowing), di mana model ini menggunakan bahan, gagasan atau bentuk dari teks sebelumnya, yaitu konvensi pengadeganan dalam teater. Tetapi cara menyusun unsur-unsur dalam setiap adegan merupakan  sebuah transposisi di mana adaptasi adalah perubahan dari satu sistem semiotik ke sistem semiotik lain, yakni dari sistem teater literal-dramatik menjadi sistem performatif visual-kinetik.
Kajian Budaya Perkotaan Perspektif Lefebvrian Tentang Ruang Urban Kontemporer dan Seni sebagai Disalienasi Benny Yohanes Timmerman
Jurnal Kajian Seni Vol 8, No 2 (2022): Jurnal Kajian Seni Vol 8 No 2 April 2022
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jksks.73412

Abstract

Cultural studies has developed into an intrinsically interdisciplinary research practice. The emergence of Urban Cultural Studies, as an extensive field of cultural studies, tries to clarify that the humanities-centered method of urban cultural studies requires a common ground that can unite social scientists and humanities scientists, in an effort to understand urban culture by focusing on its textual dimensions. Identifying urban problems as an interdisciplinary scientific work centered on urban areas, seeks to find ways to return intellectual specialization to the totality of understanding of “cultural texts”. This paper explores the formulation of urban cultural studies to bridge the discussion about the material condition and the cultural imagination of the city in a wider social context. The focus is on the analysis of Henri Lefebvre's thoughts on urban philosophy, urban modernity, and contemporary urban culture. Lefebvre reveals an awareness of the importance of space. Space in Lefebvre's understanding is the field of experience that is perceived, felt, and, most importantly, actually lived. Through Lefebvrian's perspective, this paper offers an understanding that the position of artwork, as one of the manifestations of urban culture, by overcoming disciplinary fragmentation can be seen as a disalienation strategy, becoming "living art" in the perspective of "work" as an effort to overcome product instrumentalization. This is also what the study of urban culture must realize; the totality of understanding of urban phenomena, or urban space as a reality and complexity of knowledge, cannot be understood in a compartmental way, which is only accepted as a collection of objects-economics, sociology, history, demography, psychology, or geology.