Abu Bakar
Dosen Fak. Ushuluddin UIN Sunan Ampel Surabaya

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Pembentukan Karakter Siswa melalui Pendidikan Al Qur’an Abu Bakar
MODELING: Jurnal Program Studi PGMI Vol 9 No 1 (2022): Maret
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/modeling.v9i1.1217

Abstract

The more souls exploring the Quran, the less souls will be lost to focus on the Quran. For this reason, learning information about the Quran should be provided for all two studies from early childhood to maturity. On the other hand, the character training currently being promoted and created by the public sector focuses on ethical and high-quality behavioral patterns. The formation of this character emerges and emerges in response to advances in pedagogy (teaching), naturalism, and instrumentalism. The Al Qur'an, which now generally covers all areas of life, including training to decipher by focusing on the Qur'an, means working on each child's own personality. Madrasa Diniyah specialty to learn more in his way emphasizes the strict display of meetings as well as the Quran training, and as an example of undergraduate relationships, they are now attributed to personality training. It focuses on one of the habits of everyday life. For this reason, the author initially expects the character's lessons to be the use of training from the Koran. This has progressed to this point.
KONTEKSTUALISASI MUNĀSABAH PADA TAFSIR MUSHAFÎ DAN TAFSIR NUZÛLÎ: Analisis komparatif antara tafsir Tarti>b al-Mus}h}af dan tafsir Tarti>b al-Nuzu>l. Abu Bakar Bakar
Dialogia Vol 14, No 2 (2016): Dialogia jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v14i2.739

Abstract

Abstract: Qur'an has a multi-dimensional, ranging from rational empirical dimension to mystical dimension of spiritual-emotional. One empirical dimension of Qur'an is a form of text that can be seen, read, studied and understood. While mystical and spiritual emotional dimensions are irrational. Empirical studies of Qur’an are often faced with its historical problem self. Because that rational is irrelevance with historical facts.   To rationalize the discrepancy between empirical and historical facts, al-muna>sabah are conducted. Furthermore, Qur'an also has a historical fact, such historically strategic position in declining Qur’an continuously. In fact, history facts of Qur’an are more strength than empirical ones (manuscripts orderly). According to the fact above, this study focuses on the application of muna>sabah towards tartîb al-mus}h}af and tartîb al-nuzu>l  in interpreting surah and those results. This study conducted inductive-deductive approach and method.It can be summed up that 1). Interpreting surah in tafsir mushaî  by using muna>sabah can be done detail and musfassir concerns on munasabah of the whole elements in Qur’an. While, in tafsir nuzu>li>, muna>sabah  could be done though recording the continuum of surah.  the aim is to show the whole content of Qur’an in order not to be understood partially. Munāsabah in tafsir mushafî is structural-emotional, while munāsabah in tafsir nuzûlî has ratinal-cultural pattern 2). Interpreting surah by using munāsabah approach in tafsir mushafî produces rational relation among the elements in Qur’an. While in the tafsir nuzûlî, it emphases on the strengthen of history and the records.Even they differ; both perform similar steps such other commentators done. They do not lead unclear and unequivocal interpretation suspicious to the conclusion that a clear and interpretation, except only reinforces the dominant idea in the previous theories Keywords: munāsabah, tafsi>r mus}h}afī, tafsi>r nuzu>li