Emi Suhemi
Universitas Islam Negeri Ar-Raniry, Banda Aceh

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Family law reform in Indonesia according to the Maqashid al-shari’a perspective (A case study of Law no. 16 of 2019) Roslaili, Yuni; Idris, Aisyah; Suhemi, Emi
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 7, No 2 (2021)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v7i2.9397

Abstract

This research discusses family law reform in Indonesia in relation to the Law No. 16 of 2019 concerning the minimum age for child marriage. The study has been conducted using Maqashid al-syariah perspective in order to analyze first, the formulation of family law reform in Indonesia related to No. 16 of 2019, and second, the perspective of maqasid al-syariah in the law. The primary resource in this library research was Law No. 16 of 2019, and Marriage Law No. 1 of 1974. The results of the study found that family law reform regarding the age limit for marriage in Indonesia began with the existence of the judicial review process to the Constitutional Court regarding Law No.1 of 1974, more specifically Article 7 paragraph (1) which was perceived as contradictory to the 1945 Constitution Article 27 paragraph (1). This paper also proved that the determination of the age limit for marriage in Law No. 16 of 2019 is in accordance with the purpose of marriage and the objectives of sharia in general. In a nutshell, it can be concluded that there has been a reform of family law in Indonesia which can be seen from the aspect of the law regarding the age limit for marriage from nine years in the fiqh literature version to nineteen years in the version of Law No. 16 of 2019. In addition, Law no. 16 of 2019 also equates the minimum age for marriage between boys and girls, which is nineteen years, although classical fiqh literature distinguishes it.
Tafsir Scholar's View on Black Magic Suhemi, Emi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.17287

Abstract

This study aims to discuss black magic (sihir) from the perspective of Tafsir scholars. The method used in this article is literature review with a hermeneutic approach, also known as tafsir maudhu'i. With this method, the author conducts various steps, including collecting literature and verses with the theme of magic in the Quran, collecting hadiths with the theme of magic, and also using dictionaries as tools to find the etymological use for black magic. The results of this study show that the tafsir scholars have agreed on the sinful practice of black magic, so they suggest staying away from themselves, their families, and loved ones rather than this great slander and harm that has swallowed up many people. Even if we are rich and happy because of black magic, it really is not comparable to the poverty and suffering that will be accepted in the hereafter.
ARABICIZATION LEXICOLOGY IN THE QUR’AN Suhemi, Emi
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i2.10001

Abstract

This study discusses the lexicology of Arabicization in the Qur’an by highlighting the presence of loanwords derived from various foreign languages such as Hebrew, Syriac, Persian, Greek, and Latin, which subsequently underwent processes of adaptation into Arabic. This Arabicization can be observed in the names of prophets and figures, place names and tribes, terms related to the Day of Judgment, as well as various names of objects, animals, plants, and other terms. The presence of loanwords reflects the socio-cultural interaction of the Arab community with other civilizations in the pre-Islamic era and at the same time demonstrates the universal nature of the Qur’an. This research aims to analyze the forms and processes of Arabicization in the Qur’an and to compile them in the form of a lexicon (dictionary) in order to facilitate cross-linguistic and cross-cultural understanding. The method employed is a qualitative study based on library research, particularly lexicology, lexicography, and semantics, integrated with a hermeneutical approach to Qur`anic exegesisis. Content analysis techniques are applied through the stages of problem formulation, theoretical framework construction, data collection, classification, and lexicon compilation. The findings indicate that the findings reveal that several Arabicized lexical items in the Qur’an that have become systematically integrated into the Arabic language without diminishing the authenticity of the Qur’an as a “Qur’ān ‘arabiyy.” These findings affirm that the language of the Qur’an is dynamic and inclusive, enriching linguistic heritage while deepening the interpretation of the Qur’anic text. Abstrak Penelitian ini mengkaji leksikologi arabisasi dalam Al-Qur’an dengan menyoroti keberadaan kata-kata serapan yang berasal dari berbagai bahasa asing, seperti Ibrani, Suryani, Persia, Yunani, dan Latin, yang telah mengalami proses adaptasi ke dalam bahasa Arab. Fenomena ini dapat diamati pada nama-nama para nabi dan tokoh, nama tempat dan suku, istilah-istilah yang berkaitan dengan hari kiamat, serta berbagai penamaan benda, hewan, dan tumbuhan. Keberadaan kata-kata serapan tersebut mencerminkan interaksi sosial-budaya masyarakat Arab dengan peradaban lain pada masa pra-Islam, sekaligus menunjukkan dimensi universal pesan Al-Qur’an. Penelitian ini bertujuan untuk menganalisis bentuk dan proses arabisasi dalam Al-Qur’an serta menyusunnya dalam bentuk leksikon guna memfasilitasi pemahaman lintas bahasa dan lintas budaya. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan memanfaatkan perspektif linguistik, khususnya leksikologi, leksikografi, dan semantik, yang dipadukan dengan pendekatan hermeneutik dalam penafsiran Al-Qur’an. Analisis data dilakukan melalui teknik analisis isi untuk mengidentifikasi, mengklasifikasi, dan menafsirkan kosakata yang mengalami arabisasi. Hasil penelitian menunjukkan bahwa sejumlah kosakata yang mengalami arabisasi dalam Al-Qur’an telah terintegrasi secara sistematis ke dalam bahasa Arab tanpa mengurangi kedudukannya sebagai Qur’ān ‘arabiyy. Temuan ini mengindikasikan bahwa bahasa Al-Qur’an memiliki tingkat adaptabilitas linguistik yang turut memperkaya khazanah leksikalnya, sekaligus mendukung pendalaman pemaknaan terhadap teks Al-Qur’an.