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Menelusuri Pola Fiqh Muhammadiyah Dalam Perspektif Tarikh Tasyri' Hadi Hidayaturrahman
Bayani Vol 1 No 1 (2021): Bayani: Jurnal Studi Islam
Publisher : LPPAIK Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/bayaniV.1I.1pp71-105

Abstract

The discourse that is always discussed from time to time is how the concept and position of madzhab in Islam. The beginning of the emergence of schools of thought has appeared since thousands of years ago. In the Tasyri Date, the madzhab tradition is a scientific tradition that has long been in effect after the Prophet Saw and generations of companions died. In Indonesia, it is undeniable that in general various sects have grown and developed, especially in matters of fiqh, both worship and muamalah. This is inseparable from the fact that the majority of Muslims claim to be Islamic schools of thought. Muhammadiyah as an Islamic missionary movement, amar ma'ruf nahi munkar, has since the beginning affirmed itself as an organization based on the al-Qur'an and as-Sunnah and does not tie itself to any particular Madzhab. If this statement is not read correctly and proportionally there is an impression that Muhammadiyah is truly anti-Madzhab. This paper intends to give one view that Muhammadiyah is not what they say. Through the method of reading or the perspective of the Tasyri Date with various sources, be it books, books, journals or other sources, various Fiqh patterns that developed during the Prophet's period, the Sahaba period, the Imam Mujtahid period, the Taqlid period and the period of Ijtihad reopening will be found. So that from these periods it will be found how the Muhammadiyah fiqh pattern and its position towards the opinion of the Madzhab.
Ijtihad Maslahah Mursalah Tentang Harta Bersama Dalam Rumusan Hukum Perkawinan di Indonesia hadi hidayaturrahman
Bayani Vol 2 No 2 (2022): Bayani: Jurnal Studi Islam
Publisher : LPPAIK Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/bayaniV.2I.2pp128-148

Abstract

The sacred fabric of marriage has a sacred position as well as determines many of the effects of family law, because marriage is not only an official and sacred instrument of illegitimate lawfulness, but becomes a large institution from which many effects of family law are built. Among the impacts of marriage is the management of property, especially regarding joint property in marriage. In principle, it is not found explicitly in the Qur'an and Al-Hadith regarding the mixing of property (joint property) in marriage. The issue of joint property in marriage began to emerge in the contemporary era as a symptom of the demands for equal rights between husband and wife, that the problem of property ownership in marriage often causes disputes. Through reading descriptive analysis with the theory of Ijtihad Maslahah Mursalah as part of the Ushul Fiqh method, it will provide an overview of the position of joint property in the classical era until it is contained in the formulation of marriage law in Indonesia today.
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