Articles
<![CDATA[SEMIOTIC STUDY OF SUFISTIC VERBAL EXPRESSION LIVING SUFISM AT THE AT-TAQY JEPARA ISLAMIC BOARDING SCHOOL ]]>
<![CDATA[Atika Ulfa Adlina]]>;
<![CDATA[Luthfi Rahman]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v7i2.4403
<![CDATA[The expressions of Sufi spiritual experience are often shown on verbal media (Sufi language) such as poetry or simple expressions, etc. Reading the expressions requires careful reading so that the esoteric meaning can be captured. The purpose of this article is to read the writing of the walls in the at-taqy Islamic boarding school. To be able to do this reading, the semiotic method is used. Similar research has been carried out, but what makes this study unique is that the writing of the wall is a living sufism at the At-Taqy Islamic Boarding School. The result is the writing of the walls in the at-Taqy Islamic boarding school loaded with basic concepts of Sufism, namely about Fana, Wahdatul Wujud, Taubat and Muhasabah.]]>
<![CDATA[The Spirituality of Music in The Light of al-Sarrāj and al-Hujwīrī ]]>
<![CDATA[Luthfi Rahman]]>
<![CDATA[ Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 2 (2017) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang ]]>
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DOI: 10.21580/tos.v6i2.3407
<![CDATA[This paper discusses spiritual and fiqh (Islamic Jurisprudence) aspects of music in relation to two classical Sufi masters i.e, Abū Naṣr al-Sarrāj al-Ṭūsi (378/988) and Alī b. Uthmān al-Jullabi al-Ḥujwīrī (465/1072). It particularly focuses on their two masterpieces i.e., Kitāb al-Luma’ and Kashfu al-Maḥjūb. It further compares three specific points; permissibility of music, listening to Quran and poetry and the state of ecstasy in auditing music. Based on this study, it is found that the Sufi Masters observed the matter of spirituality can be combined and approached with strict obedience through rigidly practicing fiqh. Yet, it should be noted that spirituality of music will be of course beyond dicta of jurisprudence by the fact that spirituality is inward thing while shari’ah (which is narrowly used to point religious law) is outward one. As to the matter of listening to Quran and poetry, both sufi masters offer more emphasis on listening Qur’an than poetry or odes. Nevertheless, they did not negate the importance of listening to poetry, poems and odes. It is evidenced by a ḥadīth stating that indeed there is wisdom in every poetry. In terms of the state of ecstasy, the two masters offer tawājud (artificial wajd). Tawājud is aimed to gain wajd by representing to one’s mind the bounties and evidences of God, and thinking of union (ittiḥād) and wishing for the practices of Muslim saints.]]>
<![CDATA[Nationalism in Balinese Kiai’s Poems: A Discourse Analysis ]]>
<![CDATA[Efri Arsyad Rizal]]>;
<![CDATA[Luthfi Rahman]]>;
<![CDATA[Salmah Fa'atin]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 28, No 2 (2020) ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.28.2.6766
<![CDATA[The paper discusses the teachings of nationalism by KHR. Ahmad al-Hadi bin Dahlan al-Falaky in his poems. This research tried to explore aspects of local wisdom and accordingly to figure out the values of nationalism within the poems of a traditional Kiai living in the Balinese society where the majority were Hindu’s people. Data were primarily sourced and collected from “Kumpulan Sya’ir KHR. Ahmad al-Hadi bin Dahlan al-Falaky (1895-1976).”It uses discourse analysis to reveal the meaning of the poems. This finding shows that the poems firmly teach and emphasize the values of nationalism to society. In this regard, such values are vital to fostering the people’s nationalism for living side by side and in harmony with “the others” in the Balinese local context to the Indonesian national context and dealing with the challenging globalized ways of life.]]>
<![CDATA[RITUAL AGAMA DAN HARMONI SOSIAL KAUM URBAN: KAJIAN SOSIOLOGIS TERHADAP MUJAHADAH WARGA DI PERUM PANDANA MERDEKA NGALIYAN SEMARANG ]]>
<![CDATA[Luthfi Rahman]]>;
<![CDATA[Sedya Pangasih]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1108
<![CDATA[One of the Pandana Merdeka housing estates which has tried to instill harmony between communities with one another. One of the socializing activities of this housing is through mujahadah activities. This activity is very important to socialize in shaping the socio-religious aspects. The research method used is qualitative research using a sociological approach to religion. The results of this study indicate that Emile Durkheim's opinion regarding his observations about the religious phenomenon of Aboriginal groups in Australia is evident in the Pandana Merdeka housing community. This group phenomenon has the function of interacting with society in a moral order. As in the structure of the members of the Pandana Merdeka Housing community, each of them has a role in compiling the moral order through sacred ritual activities as collective action that reflects group solidarity.]]>
<![CDATA[A Comparative Study on Shi‘îte Tafsîr of the Qur’an 24: 55 and the Bible Isaiah 11:1-9: Theology of Hope in the Concept of Mahdism and Messianism ]]>
<![CDATA[Luthfi Rahman]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2017.7.2.215-234
<![CDATA[This paper engages with the theological discourse on the state of al-Mahdi in Shi‘i tradition and the Peaceful Kingdom of Christianity. It focuses on two particular narratives, Quranic one focusing on Shi‘i tafsir Qur’an 24:55 and Biblical one concerning on Isaiah 11:1-19. This study employs library research looking specifically at Qur’anic and Biblical commentaries. By comparing the texts, it is found out that the first insists on several requirements to realize the promise of God (the state of al-Mahdî) by performing active struggles i.e. possessing strong faith and doing righteous action. On the other hand, the latter provides the description of the ideal circumstance when Messiah comes to a region in which both the ruler and the ruled do active struggles. The first still emphasizes the importance of strong faith while the second doesn’t. Yet, both narratives share that active struggles and righteous actions must be at stake.]]>
<![CDATA[Syiir Tanpo Waton and The Spirit of Indonesian Religious Moderation ]]>
<![CDATA[Luthfi Rahman]]>;
<![CDATA[Efri Arsyad Rizal]]>;
<![CDATA[Azma Zuhayda Arsyada]]>
<![CDATA[ Jurnal Penelitian Volume 18 Nomor 1 2021 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v18i1.3408
<![CDATA[This research is aimed to dismantle and to reveal the religious moderation values from a local legacy of a Muslim cleric/kyai’s reflective thought written in a Javanese-Arabic poem (syiir) “Tanpo Waton†authored by KH. Muhammad Nizam As-Shofa, a local kyai and a spiritual master of the Naqsyabandiyyah Kholidiyyah sufi order. What remains interesting in this syiir is that it has been inaugurated by the national figure of pluralism as well as the fourth president of Indonesia, KH. Abdurrahman Wahid (Gus Dur) through his popular melodious chanting. This is a qualitative-descriptive research. Data collection in this study uses documentation, with a content and discourse analysis technique through the lens of religious moderation concept as the currently Indonesian grand narrative campaign for religious harmony. The analysis then entails the production of data in which there are textual and contextual meaning implied within the syiir which emphasizes how important it is to stick with the values of religious moderation for building Indonesian harmony and strengthening national unity within diversity. The religious moderation narrative within the syiir indeed embeds the values of nationalism, tolerance, non-violence and local wisdom respect. Such values are among the pivotal elements to teach and disseminate towards Indonesian generations for the sake of Indonesian harmony.]]>
<![CDATA[Virtual Piety and Muslim Traditionalism Mainstreaming: The Digital Activism of Bangkitmedia.com and Kyaiku.com ]]>
<![CDATA[Luthfi Rahman]]>
<![CDATA[ FIKRAH Vol 8, No 2 (2020): December 2020 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus ]]>
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DOI: 10.21043/fikrah.v8i2.7914
<![CDATA[This research focuses on two sites bangkitmedia.com and kyaiku.com which, in the last few years, have been quite intensive in doing digital activism through media sharing about advices and exemplary behaviours of traditional religious clerics or kyai. The phenomenon leads to questioning what behind the digital activism of the two sites is. This paper aims to know and comprehend how such activism within bangkitmedia.com and kyaiku.com has been going through in coloring social media and what message they try to convey to netizens. This is a qualitative research that collects the data from interview and documentation from both websites and analysis them by a digital hermeneutic approach. It found that through the webs, they have built a virtual piety through posted texts or videos that contain religious sermons and testimonies from other people on the religiosity and wisdom of the kyai during and after their lives. Besides, this virtual piety refers to traditionalism mainstreaming which functions as: virtual moderation media and also countering radical narrative.]]>
<![CDATA[Revisiting Ritual and Ancestral Practice: Belief and Belonging within the Jamasan Bende Tradition in Bumijawa Tegal, Central Java ]]>
<![CDATA[Luthfi Rahman]]>;
<![CDATA[Gita Fajriyani]]>;
<![CDATA[Pahlevi Nova Triani]]>;
<![CDATA[Ednan Aslan]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 30, No 1 (2022) ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.30.1.13067
<![CDATA[This study focuses on religio-cultural values and meanings within the ritual of Jamasan Bende (Bende washing) on 10th Rabi’ul Awal in Bumijawa, Tegal, Central Java, Indonesia. The topic is interesting as religious and cultural values intermingle within a local practice. It can be seen from how the ritual is accompanied by the recitation of the holy verses of the Qur'an. It signifies that ancient ritual traditions have begun to fade in society because they are considered to contain mystical beliefs and heretical elements handed down from the inhabitants’ ancestors. However, the successors have been trying to advocate and revitalize it instead of abolishing it. It is qualitative research that serving as a field study. The approach used in this research is phenomenology. It digs deeper into interviewing people practicing the ritual and documenting things concerning it. It employs magi theory and theoretical stances from Marshall’s ritual theory that heavily focuses on the issue of religious ritual simultaneously.]]>
<![CDATA[Telaah Kritis Eko-Teologi Gerakan Penyelamatan Lingkungan Komunitas Rumah Intaran Bali ]]>
<![CDATA[Umi Ma'rifah]]>;
<![CDATA[Grafis Skada]]>;
<![CDATA[Muhammad Islahudin]]>;
<![CDATA[Fauzan Hidayatullah]]>;
<![CDATA[Luthfi Rahman]]>;
<![CDATA[Tyas Tono Taufiq]]>;
<![CDATA[Sukendar Sukendar]]>;
<![CDATA[Sri Rejeki]]>
<![CDATA[ Purwadita : Jurnal Agama dan Budaya Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/purwadita.v6i2.1829
<![CDATA[This research describes a movement to save the environment called 'Gumuruh' or Movement Muncar Rumahku which is caused by destructive fishing such as illegal fishing which can cause environmental damage. This study also aims to find out what efforts have been made by Rumah Intraan in saving the environment. The research method used in this study is qualitative with a literature study approach. The results of this study are in the form of intaran houses which in their activities always use and utilize environmentally friendly materials both from the tools used in their daily life, food ingredients, and so on.]]>
<![CDATA[THE BIBLICAL INSERTION IN THE JAVANESE QURANIC EXEGESIS: Textual and Contextual Analysis of Tafsir Soerat Wal-’Asri by Siti Chayati, Surakarta ]]>
<![CDATA[Akhmad Arif Junaidi]]>;
<![CDATA[Luthfi Rahman]]>
<![CDATA[ JOURNAL OF INDONESIAN ISLAM Vol 16, No 2 (2022) ]]>
Publisher : <![CDATA[State Islamic University (UIN) of Sunan Ampel Surabaya ]]>
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DOI: 10.15642/JIIS.2022.16.2.352-377
<![CDATA[This study examines the insertion of Biblical sources as references in Tafsir Soerat Wal-’Asri by Siti Chayati, a Javanese Quranic exegete who interprets chapter 103 (al-Asr) of the Quran in Javanese using Javanese Script. The Chayati’s work using some Biblical verses of Barnabas, Matthew, and John as its references, is unique and thought-provoking to understand the motives and its historical background. This study finds that the use of Bible verses in her work was aimed to strengthen her claims on the truth of Islamic teachings against the missionary activities of the Dutch in Java. At the beginning of the 20th century, they attempted to weaken the Islamic community by conducting the Zending movement and establishing Seminary Christian Schools in several regencies in Java. Therefore, debates on religious concepts had become a central issue to win the heart of the traditional Javanese society. The tensions between Christian missionaries and Muslim preachers in that era turned out to be significant factors influencing the insertion of Biblical references in the work of Chayati’s Quranic exegesis.]]>
