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All Journal Bulletin of Indonesian Islamic Studies Santri : Jurnal Ekonomi dan Keuangan Islam Journal of Islamic Scriptures in Non-Arabic Societies
Mansur Hidayat
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences

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Interaksionisme Simbolik dalam Moderasi Dakwah KH. Ahmad Mustofa Bisri di Instagram Najichatun Nur Zana; Mansur Hidayat
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.571

Abstract

The digital era encourages Kiai to convey da'wah messages through Instagram. This study describes the symbolic interactionism that occurs in the moderation of KH. Ahmad Mustofa Bisri’s da’wah on Instagram. The study was conducted on the Instagram account of @s.kakung managed by KH. Ahmad Mustofa Bisri. The analytical method uses qualitative data collection techniques utilizing observation, notes, and documentation. The results of this study show that: First, the concept of moderation of da'wah uploaded by KH. Ahmad Mustofa Bisri consists of three symbols, namely: the display of pictures, the display of videos, and the display of writing related to national commitment, respect for local culture, love of the motherland, faith in Allah, love of peace, and being forgiving. Second, in general, the symbolic interactionism that occurs between KH. Ahmad Mustofa Bisri and his followers can be divided into three parts, namely: Mind occurs when KH. Ahmad Mustofa Bisri and his followers understand each other what they are talking about. Self occurs when followers respond by liking posts or leaving comments. Meanwhile, society occurs when followers can actualize the influence gained daily.
Islamic Eco-Theology: Religious Narratives in the Climate Crisis in Indonesia Mansur Hidayat
Bulletin of Indonesian Islamic Studies Vol. 2 No. 2 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i2.678

Abstract

This article delves into the adaptation of Islamic eco-theology as an analytical lens to dissect religious narratives surrounding the climate crisis in Indonesia. With insights derived from a spectrum of interpretations and diverse affiliations, this eco-theology provides a foundation for varied understandings and reactions to environmental challenges. The study is designed to synthesize theory and hermeneutics within a critical-qualitative framework, exploring the interplay between theology and ecology. Ecological and theological behavioural theories are employed to elucidate the data. The findings reveal two main aspects: Firstly, the representation of eco-theology in Islam has undergone a metamorphosis, expanding from its role as a catalyst for uniform responses to environmental issues to a factor enriching the dynamics of understanding and response. Secondly, although the network of Islamic eco-theology influences the perspectives of the Muslim community, its capacity to reach a broader spectrum is still limited. The study underscores that Islamic eco-theology plays a pivotal role as a subsystem in navigating responses to environmental crises, particularly in responding to the climate crisis increasingly integrated within the framework of religious thought and practice in Indonesia.
Pemberdayaan Ekonomi Masyarakat melalui Pengelolaan Objek Wisata Air Terjun Waylalaan di Pekon Kampung Baru Kecamatan Kota Agung Timur Kabupaten Tanggamus Ahmad Riansyah; Faizal Faizal; Mansur Hidayat; Zamhariri Zamhariri; Sri Wahyuni
SANTRI : Jurnal Ekonomi dan Keuangan Islam Vol. 3 No. 1 (2025): SANTRI : Jurnal Ekonomi dan Keuangan Islam
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/santri.v3i1.1208

Abstract

Pekon Kampung Baru is a pekon with the majority of people having livelihoods as farmers, so that the community's economy only relies on agricultural products to meet their needs. Pekon Kampung Baru has tourism potential in the form of a waterfall that can be managed so that it becomes a competitive tourism to attract tourists and have an impact on improving the economy of the Pekon Kampung Baru community with a planned and structured management pattern so that the potential utilised can develop optimally. In this study the authors used methods of collecting, processing, and analysing data with the type of research that is qualitative. The data collection includes interviews, observation, and documentation. The process of community economic empowerment through the management of the Way Lalaan waterfall tourist attraction, there are several stages in it, namely the capacity building stage, and enrichment. the conclusion of managing the Way Lalaan waterfall tourist attraction through the Way Lalaan Tourism Awareness Group is carried out with the following four stages, namely: Capacity Building, Institutional Strengthening, and Provision of Economic Business Facilities.
Praktik Performatif al-Qur’an dalam Tradisi Yasinan Nahdliyin: Suatu Kajian Living Qur’an M. Fuad Hasan; Mansur Hidayat; Anis Fitriyah
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 2 No. 3 (2025): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v2i3.1670

Abstract

This study investigates the Yasinan ritual among the Nahdliyin community in Margodadi, Metro Selatan, through a Living Qur’an approach combined with sociological and hermeneutical analysis. Using ethnographic methods—participant observation over eight weeks and in-depth interviews with 12 practitioners—the research examines how Qur’anic recitations are enacted, embodied, and socially institutionalized. Findings show that Yasinan functions as a performative tafsīr in which meanings of the Qur’an are materialized through ritual sequences involving tawassul, communal recitation, and collective supplication. The ritual generates layered significations: spiritual (seeking divine proximity and protection), social (solidarity, role distribution, and moral bonding), and cultural (integration of Qur’anic text with Javanese symbolic expressions). The study contributes to Living Qur’an scholarship by demonstrating how local epistemologies shape Qur’anic meaning-making beyond textual exegesis, offering a model for analyzing the Qur’an as a socially enacted and ritually embodied text.
Co-Authors Ahmad Riansyah Anis Fitriyah Faizal Faizal M. Fuad Hasan Najichatun Nur Zana Sri Wahyuni Zamhariri Zamhariri