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SIGNIFIKANSI MAKKIYAH MADANIYAH DAN IMPLIKASINYA TERHADAP PENAFSIRAN AL-QUR’AN Lukmanul Hakim; Afriadi Putra
RUSYDIAH: Jurnal Pemikiran Islam Vol 3 No 1 (2022)
Publisher : Jurnal Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v3i1.472

Abstract

Turunnya al-Qur’an kepada nabi Muhammad secara berangsur-angsur menyiratkan makna khusus yang terkandung di dalamnya. Periodesasi ini sesuai dengan perjalanan dakwah Rasulullah selama di kota Mekah dan Madinah dalam kurun waktu lebih kurang 23 tahun. Artikel ini akan mengkaji dan menganalisa salah satu pisau analisis dalam menafsirkan al-Qur’an, yaitu signifikansi Makkiyah dan Madaniyah. Melaui artikel ini penulis ingin membuktikan bahwa kajian ulumul qur’an tidak hanya berputar pada wilayah normatif dengan kajian yang cenderung stagnan. Akan tetapi kajian ulumul qur’an berkembang dinamis dengan adanya pendekatan historis-filosofis yang penulis gunakan dalam artikel ini. Melalui signifikansi Makkiyah dan Madaniyah ini terlihat bahwa al-Qur’an menerapkan hukum terhadap sesuatu secara gradual sesuai dengan mukhatab yang dihadapi oleh Rasulullah. Khamr pada mulanya dalam ayat Makkiyah tidak disebutkan pengharamannya secara tegas. Namun pada ayat Madaniyah khamr secara tegas diharamkan.
Ritual Semah di Desa Kuala Tolam Kabupaten Pelalawan Provinsi Riau: Analisis Teori Mircea Eliade Muhammad Harfi Ali; Lukmanul Hakim
PERADA Vol 8 No 2 (2025)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v8i2.2347

Abstract

The Semah ritual is a cultural tradition of the people of Kuala Tolam Village, Pelalawan Regency, which functions as a means of treatment for the sick and a way to overcome problems related to spirits with the aim of protecting the village. This ritual combines spiritual, social and cultural aspects that are passed down from generation to generation. This article aims to analyse the Semah Ritual using Mircea Eliade's sacredness and profanity theory approach, which highlights the role of ritual symbols in creating a connection between humans and the sacred dimension. Using qualitative methods and Mircea Eliade's approach, this research explores the experiences of local people in undergoing rituals as an integral part of their lives. The results show that the Semah Ritual is not just a customary tradition, but also has a deep meaning as a means of bringing the community closer to the transcendent. The symbols used in the ritual, such as offerings, mantras, and dance movements, reflect the harmonious relationship between humans, nature, and spiritual entities. This ritual serves as a medium to strengthen local cultural identity while overcoming life's challenges, both physical and metaphysical. In addition, the implementation of the Semah Ritual is also a space for social interaction that strengthens community solidarity. This article emphasises the importance of understanding cultural practices such as the Semah Ritual in the context of maintaining the sustainability of local traditions and building deeper spiritual connections. Thus, the Semah Ritual is not only a cultural expression, but also a reflection of the dynamics of the relationship between humans, nature and the divine in the daily lives of the Kuala Tolam Village community.
Analisis Deforestasi Dan Hak Hidup Flora Sebagai Subjek Ekologis Dalam Tafsir Al-Qur’an: Analysis of Deforestation and the Right to Life of Flora as Ecological Subjects in the Interpretation of the Qur'an Yuni Khairani; Lukmanul Hakim; Nixson Nixson; Nur Azimah; Luthfi Kurnia Wildani
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.632

Abstract

This study aims to examine the right to life of flora as ecological subjects within the framework of thematic Qur’anic exegesis and to formulate a new eco-theological paradigm to address deforestation and its global implications. The employed methodology is qualitative and interpretative, with descriptive analysis of three key verses: QS. ar-Rahman: 6, QS. al-An‘am: 99, and QS. al-Baqarah: 205. Empirical deforestation data from Indonesia (KLHK, GFW) are integrated with classical and contemporary exegeses to understand the position of plants in the Qur’anic cosmology. Findings reveal that the Qur’an positions flora not merely as passive objects but as spiritual beings that prostrate, sources of divine mercy, and entities whose right to life must be preserved. This eco-theological concept affirms plants as subjects of worship, ecosystem supporters, and moral entities within the divine order. The study develops a thematic eco-theological exegesis framework that combines up-to-date deforestation data with Qur’anic analysis, offering an interdisciplinary perspective for environmental conservation. Limitations include a textual scope confined to three verses and the absence of field verification; future research is recommended to incorporate quantitative surveys of affected communities and extend textual analysis to relevant hadith and additional Qur’anic verses on environmental preservation.