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Pencatatan Perkawinan dalam Teks Perundang-Undangan Perkawinan di Beberapa Negara Islam Perspektif Ushul Fikih Supani Supani
Al-Manahij: Jurnal Kajian Hukum Islam Vol 5 No 1 (2011)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1893.858 KB) | DOI: 10.24090/mnh.v5i1.648

Abstract

The provisions on marriage registration law are not explicitly stated by the texts of the Qur'an and Sunnah, albeit marriage is a legal event, creating rights and obligations of the parties. The fulfillment of these rights and obligations can be well enforced if an orderly marriage administration is in place, namely by registering the marriage to the competent institutions of marriage, evidenced by a marriage certificate (authentic evidence). Since the texts do not provide the laws, its explanation is also not found in conventional fiqh. Marriage laws in several Islamic countries also provide non-uniform provisions in terms of technical details, although the majority requires marriage registration. The legal importance of marriage registration can be strengthened by several methods of istinbath (usul fiqh), inter alia, the methods of qiyas, sadd al-z\ari'ah, and al-maslahat al-mursalah. respectively.
Tren Ijtihad Kontemporer Supani Supani
Al-Manahij: Jurnal Kajian Hukum Islam Vol 1 No 1 (2007)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3151.767 KB) | DOI: 10.24090/mnh.v1i1.3715

Abstract

Problems related to Islamic law come in accordance with social changing. The problems sometimes are only in different forms. Yusuf Qardhawi’s theory about ijtihad related much in classifying those problems. For those problems that have ever been discussed, they need to be re-analyzed using tariqah al- tarjih to obtain the strongest argumentation. Meanwhile for the new problems, they might be discussed by ijtuhad insha’i.
Sejarah Perkembangan Madrasah di Indonesia Supani Supani
INSANIA : Jurnal Pemikiran Alternatif Kependidikan Vol 14 No 3 (2009)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1616.694 KB) | DOI: 10.24090/insania.v14i3.376

Abstract

Madrasah term in Indonesia nowadays known as religious education institute. Some people sometimes mistaken when understanding the meaning of madrasah because didn’t understand about chronological development of madrasah itself. Therefore, emerge dichotomy between madrasah (religious education) with secular education. Some people presume that learning at madrasah only to master other-world (akhirat) science, whereas learning at secular education mean to master worldly matter. This dichotomy if let prolonged will trigger conflict. Actually there’s long history that make madrasah still exist until now as education institution. From this argument, this article will describe history of madrasah in Indonesia and its development.
Gerakan Salafi Alumni Laskar Jihad (Studi Kasus Pondok Pesantren Salafi Al-Manshuroh di Desa Mujur Kecamatan Kroya Kabupaten Cilacap) Supani Supani
Jurnal Penelitian Agama Vol 15 No 2 (2014)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.184 KB) | DOI: 10.24090/jpa.v15i2.2014.pp179-193

Abstract

Abstract: This study was aimed at explaining 1) the movement pattern of LaskarJihad Alumni in Mujur, Disctrict of Kroya, Cilacap Regency, 2) its development, and3) social respond in the district. This is a field research using a qualitative approach.Data were collected through observations and interviews. The findings of this researchare as follows. 1) The movement of Laskar Jihad alumni in Mujur, Disctrict of Kroya,Cilacap Regency converts itself from its nature as a Jihad-oriented movement (inconflict area of Ambon and Poso) to an education-oriented movement. 2) There aresome different social responds to this movement, i.e. [a] some people give neutralrespond to this movement and do not feel bothered with the existence of thismovement, but they do not give any support to it; [b] some people give positiverespond, do not feel bothered, and support the movement; [c] some people givenegative respond to it, feel bothered and feel disturbed by this movement. Thevariety of responds depends on whether the existence of this movement will giveadvantage, disadvantage, even threat to each group of society. 3) Local governmentof Kroya District gives a neutral respond to this movement and other religiousmovement existing in the district. The local government expects all religiousmovement to respect one another, including the previously existing religiousmovements such as NU and Muhammadiyah.Keywords: Salafi, Laskar Jihad alumnae, Nahdlatul Ulama, Muhammadiyah,government. Abstrak: Penelitian ini menemukan bahwa pertama gerakan salafi alumnilaskar jihad di Desa Mujur Kecamatan Kroya Kabupaten Cilacap mengalamipergeseran dari pola gerakan jihadi (gerakan “jihad” di wilayah konflik, Ambondan Poso) menjadi pola gerakan yang berorientasi pada pendidikan. Kedua,respons masyarakat terhadap gerakan salafi beragam, yaitu: [1] ada kelompokmasyarakat yang merespon dengan sikap netral, mereka tidak merasa terganggudengan keberadaan gerakan salafi, tetapi mereka juga tidak mendukung gerakantersebut, [2] ada kelompok masyarakat yang merespon dengan positif, merekamerasa tidak terganggu dan mendukung keberadaan gerakan salafi, [3] adakelompok masyarakat yang merespon dengan negatif, mereka merasa tergangguatau dirugikan dengan keberadaan gerakan salafi. Respon masyarakat yangberagam tersebut terkait dengan apakah keberadaan gerakan salafi mengancam, merugikan, atau menguntungkan bagi keberlangsungan kelompok masyarakattertentu. Ketiga, pemerintah Kecamatan Kroya pada posisi netral dalam meresponberbagai respon yang beragam terhadap keberadaan gerakan salafi alumni laskarjihad di Desa Mujur Kecamatan Kroya Kabupaten Cilacap. Yang terpenting bagipemerintah bahwa berbagai kegiatan yang diselenggarakan oleh fahamkeagamaan yang ada tidak melanggar peraturan perundang-undangan yang ada.Namun demikian, untuk menciptakan kehidupan beragama yang harmonis,pemerintah menghimbau kepada seluruh faham/ organisasi keagamaan yangada di wilayah Kroya agar saling menghormati satu sama lain, lebih khusus kepadafaham keagamaan yang baru (seperti salafi) agar lebih menghormati organisasikeagamaan yang telah lama ada di wilayah Kroya (seperti Nahdlatul Ulama danMuhammadiyah).Kata kunci: Salafi, alumni laskar jihad, Nahdlatul Ulama, Muhammadiyah,dan pemerintah.