Ida Novianti
Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

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Nilai-Nilai Moral Islam dan Keseteraan Gender dalam Novel Eliana Karya Tere Liye Ida Novianti; Wahyu Budiantoro
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 16 No 2 (2021)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (339.464 KB) | DOI: 10.24090/yinyang.v16i2.4835

Abstract

Eliana's novel emphasizes Islamic moral values and gender equality, where these values are inserted through dialogues and activities carried out by the characters. Starting from the first chapter, Eliana has been depicted as a girl who has an awareness that society treats boys and girls differently solely based on their sex. So she tried to show that her abilities were commensurate with boys deserving of awards. This characteristic is considered strange and unusual for the society in the village. The moral values of Islam contained in Eliana's novels include tauhid, honesty, courage, cooperation, qana'ah, discipline, love, birrul walidain, responsibility, keeping promises, harmony, love of nature, forgiveness and earnest . The value of gender equality in Eliana's novel is seen from three things, namely the views of male and female figures and vice versa, the image of male and female leaders, and the roles of male and female leaders.
The Religious Pattern of the Urban Community: a Study on an Nahl Islamic Study Congregation in Pilahan, Rejowinangun Village, Kotagede, Yogyakarta Ida Novianti; Hamruni Hamruni; Ustadzi Hamzah; Sidik Fauji; Gardina Akhla
Jurnal Hikmatuna Vol 8 No 1 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, June 2022
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (565.871 KB) | DOI: 10.28918/hikmatuna.v8i1.5365

Abstract

Abstract Changes in public awareness of the value and appreciation of a religion are characterized by increasing religious awareness in the middle of communal life which is called a social reality. This also happened in the an Nahl Islamic study foundation.This study aims to determine the pattern of religiosity and the background of increasing religiosity in the an Nahl Islamic study congregation. A qualitative study was used in this study, starting from determining the location, subject and object of research, data collection methods, data analysis techniques, and data validity tests that produce data to explore the findings on the diversity of the city's Muslim community which is centered on the an-Nahl recitation congregation who have difference patterns. The emergence of the formation of the religious pattern of the urban Muslim community at the an Nahl Islamic study foundation is influenced by several factors ranging from internal factors, namely factors originating from the individual congregation itself, to external factors in the form of supporting facilities for the implementation of an Nahl Islamic study. There were two religious’ patterns, namely traditional Islam presented by NU and modern Islam presented by Muhammadiyah.
The Representation of Yogyakarta Palace Women through the Wives of Sultan Hamengkubuwono IX in the New Order Era (1966–1998) Aprillia Divka Fajrie; Ida Novianti
Yinyang: Jurnal Studi Islam Gender dan Anak Vol. 21 No. 1 (2026)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/68s4am60

Abstract

One group of women that has rarely been discussed in studies of the New Order era is the women of the Yogyakarta Palace (Keraton Yogyakarta). These women lived within the intersection of palace customs and traditions, Islamic values, and the state-sponsored ideology of Ibuism that became dominant during the New Order period under the leadership of Sultan Hamengkubuwono IX. Employing a historical approach and representation theory, this study examines the discourse of gender sensitivity within the aristocratic environment through the public roles and activities of the Sultan’s wives. This study uses qualitative methods through literature research and observational interviews conducted with several informants. The findings demonstrate that the attempts of various encoders to represent palace women produced diverse outcomes. State encoders generated differing representations, palace encoders tended to maintain consistent representations, while media encoders produced more dominant representations. In this process, the Sultan’s wives were positioned as symbolic mediators through the use of various symbolic elements that enabled reinterpretation by audiences and society. During the New Order era, public representations of palace women through the figures of the Sultan’s wives were predominantly associated with socio-cultural domains and were rarely connected to political spheres.
Tafsir Tematik Al-Qur'an tentang Pelestarian Warisan Intelektual Islam melalui Digitalisasi Teks Keagamaan Muhammad Farrel Azka Suwito; Ida Novianti; Rismaya Ainul Masthuro; Robiah Sumayya; Muhammad Ali Mustofa Kamal
MAGHZA Vol 11 No 1 (2026): Januari-Juni 2026
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v11i1.14830

Abstract

Perkembangan teknologi digital telah mendorong transformasi besar dalam pelestarian dan transmisi warisan intelektual Islam. Namun, kajian tentang digitalisasi teks keagamaan masih jarang dikaitkan dengan konsep jihad dalam perspektif Al-Qur’an. Penelitian ini bertujuan menganalisis digitalisasi teks keagamaan Islam sebagai bentuk kontemporer jihad al-‘ilm (jihad intelektual) berdasarkan pendekatan tafsir tematik Al-Qur’an. Penelitian menggunakan metode kualitatif berbasis studi pustaka dengan pendekatan tafsīr maudhū‘ī serta teori transformasi digital keilmuan Islam untuk membaca relasi antara wahyu, transmisi ilmu, dan teknologi digital. Data diperoleh dari ayat-ayat Al-Qur’an, kitab tafsir klasik dan kontemporer, serta literatur mengenai digitalisasi manuskrip Islam. Hasil penelitian menunjukkan bahwa konsep jihad dalam Al-Qur’an tidak terbatas pada makna militeristik, tetapi juga mencakup perjuangan intelektual, dakwah, dan pelestarian ilmu. Ayat-ayat seperti QS Al-Furqan [25]:52, QS Al-‘Ankabut [29]:69, dan QS At-Taubah [9]:122 memberikan legitimasi teologis terhadap jihad berbasis pengetahuan. Penelitian ini menemukan bahwa digitalisasi manuskrip dan teks keagamaan Islam merupakan bentuk baru jihad non-militer yang berfungsi menjaga keberlanjutan transmisi ilmu, memperluas akses pengetahuan Islam, dan membangun ekosistem dakwah digital yang partisipatif. Kebaruan penelitian ini terletak pada formulasi konsep “jihad digital berbasis Qur’ani” sebagai paradigma etis dalam pelestarian warisan intelektual Islam di era transformasi digital. Dari hal tersebut, digitalisasi teks keagamaan tidak hanya dipahami sebagai aktivitas teknis, tetapi juga sebagai tanggung jawab epistemologis dan spiritual umat Islam.