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All Journal Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Subur Wijaya
Dosen Sekolah Tinggi Kulliyatul Qur’an Al-Hikam Depok
Religion Humanities

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Kritik Wacana Tafsir tentang HAM Subur Wijaya
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 18 No. 1 (2018): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.823 KB) | DOI: 10.53828/alburhan.v18i1.97

Abstract

This article discusses the study of Human Rights discourse on all kinds of physical and psychological violence resulting from gender bias practices towards the role and position of women in a family that is legally not allowed based on the international declaration on Human Rights, because the violation ignores the basic rights of individuals. Do- mestic violence, as one of the examples of gender bias, is legally banned due to subordination, marginalization and stereotype against men or women in the context of domestic (household) contexts. Therefore, the division of gender roles refers to the rights and obligations of husbands under the normative religious doctrine and intolerant socio-cultural understanding can be categorized as violating human rights law. In the Islamic sense of Human Rights it is actually whether new or fo- reign, because the discourse about human rights in Islamic advance- ment is earlier compared to other concepts or teachings, thus Islam co- mes inherently bringing the teaching of human rights. Islamic teachings on human rights can be found in the main sources of Islamic teachings i.e., al-Qur’an and Hadith which are the source of normative teachings, also found in the practice of the life of Muslims.
Jihad dalam Perspektif K.H. Ahmad Sanusi (Kajian Analisis Ayat-Ayat Peperangan dalam Tafsir Tamsyiyyah Al-Muslimin fi Kalami Robbi Al-‘Alamin) Subur Wijaya; Umar Abdul Aziz
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 19 No. 2 (2019): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1021.2 KB) | DOI: 10.53828/a0sxjt48

Abstract

This article describes the interpretation presented by K.H Ahmad Sanusi of several verses that explain about jihad (verses of war orders) in his commentary work Tamsyiyyah al-Muslimin fi Kalam Robbi al‘Alamin.The results of the study concluded that K.H Ahmad Sanusi interpreted verses about jihad as verses containing physical warfare orders with the aim of reviving or elevating the religion of Allah in a context limited to the time of war. K.H. Ahmad Sanusi lived during the two colonial periods, namely the Netherlands and Japan, which made his interpretation of jihad mean war against the Dutch and Japanese, because indeed at that time Indonesia was not yet independent and under Dutch occupation, which was continued with Japanese occupation. Although the interpretation of the verses of jihad does not include all verses in the Qur’an because of K.H. Ahmad Sanusi has not had time to finish his 30 Juz’ interpretation work, but his interpretation is still interesting as a study object, because the value of its locality that influences and contextualizes the time he lived. This is where, among others, differences in young interpretations with other masters.
Kritik Wacana Tafsir tentang HAM Subur Wijaya
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 18 No. 1 (2018): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/w96a8j23

Abstract

This article discusses the study of Human Rights discourse on all kinds of physical and psychological violence resulting from gender bias practices towards the role and position of women in a family that is legally not allowed based on the international declaration on Human Rights, because the violation ignores the basic rights of individuals. Domestic violence, as one of the examples of gender bias, is legally banned due to subordination, marginalization and stereotype against men or women in the context of domestic (household) contexts. Therefore, the division of gender roles refers to the rights and obligations of husbands under the normative religious doctrine and intolerant socio-cultural understanding can be categorized as violating human rights law. In the Islamic sense of Human Rights it is actually whether new or foreign, because the discourse about human rights in Islamic advancement is earlier compared to other concepts or teachings, thus Islam comes inherently bringing the teaching of human rights. Islamic teachings on human rights can be found in the main sources of Islamic teachings i.e., al-Qur’an and Hadith which are the source of normative teachings, also found in the practice of the life of Muslims.
Co-Authors Umar Abdul Aziz