A. Halil Thahir
Institut Agama Islam Negeri (IAIN) Kediri

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ḤIJĀB DAN JILBAB PERSPEKTIF ASMA BARLAS DAN POSISINYA DALAM TIPOLOGI TAFSIR KONTEMPORER SAHIRON SYAMSUDDIN Muhammad Imdad Ilhami Khalil; A. Halil Thahir
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.76 KB) | DOI: 10.30762/qof.v5i1.3730

Abstract

Abstract Up to now, the research on ḥijāb and jilbab is still a debatable and relevant topic for further discussion. One of the figures who took part in the ḥijāb and jilbab problem is Asma Barlas. He criticized the understanding of Muslims, especially the interpretation product of conservatives scholars, who reduced the meaning of the ḥijāb to the obligation to wear a ḥijāb. According to her, the obligation to wear the ḥijāb by wearing the jilbab is still influenced by the patriarchal and misogynistic mindset of the jāhiliyyah community. This article aims to explain the construction of Asma Barlas' thought, especially in the issue of ḥijāb and jilbab. Then, this article will also try to place the thoughts of Asma Barlas in the Typology of Contemporary Interpretation of Thought initiated by Sahiron Syamsuddin. The categorization of contemporary commentary thought initiated by Sahiron Syamsuddin makes it easier for later researchers to identify the basic construction of an interpreter thoughts of the Qur'an.
Tafsir Pemikiran Muhammad Syahrur tentang Waris dan Kontribusinya Bagi Perkembangan Hukum Kewarisan di Indonesia (Studi Analisis Kompilasi Hukum Islam) Rahmat Agung Sedayu; A. Halil Thahir; Imam Annas Mushlihin; Ilham Tohari
MAHAKIM Journal of Islamic Family Law Vol 7 No 1 (2023): January 2023
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v7i1.172

Abstract

In Muhammad Syahrur's view, waris is hududullahh which means that the maximum limit for a son is two daughters, and the minimum limit for a daughter is one boy. This research is qualitative research with the type of research library research which aims to reveal how Muhammad Syahrur's thoughts about inheritance with an analysis knife Compilation of Islamic Law. The data analysis process uses content analysis techniques, which are research techniques by looking for regular shapes, structures, and patterns in the text and making conclusions based on the regularities found. The results of this study: 1) Muhammad Syahrur rereads the inheritance verse which is hududullahh. If the heirs consist of one son and two daughters, then the share of the daughter may not be less than 25% and the share for the son may not be greater than 50%. 2) The contribution of Muhammad Syahrur's thoughts on inheritance to the development of inheritance law in Indonesia is by positioning the inheritance portion for women as al-Hadd al-'Adna (minimum limit). With this, Syahrur wants to say that women may or even have the right to get more shares than one man, provided that they do not exceed al-Hadd al'Ala for men. Thus women can get more shares than what has been determined by QS. An-Nisa verse 11 and article 176 KHI as long as it does not exceed the male share (½).