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All Journal An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial QOF: Jurnal Studi Al-Qur'an dan Tafsir MAHAKIM: Journal of Islamic Family Law
A. Halil Thahir
Institut Agama Islam Negeri (IAIN) Kediri
Religion Arts Humanities Education Social Sciences

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 1 
ḤIJĀB DAN JILBAB PERSPEKTIF ASMA BARLAS DAN POSISINYA DALAM TIPOLOGI TAFSIR KONTEMPORER SAHIRON SYAMSUDDIN Muhammad Imdad Ilhami Khalil; A. Halil Thahir
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.76 KB) | DOI: 10.30762/qof.v5i1.3730

Abstract

Abstract Up to now, the research on ḥijāb and jilbab is still a debatable and relevant topic for further discussion. One of the figures who took part in the ḥijāb and jilbab problem is Asma Barlas. He criticized the understanding of Muslims, especially the interpretation product of conservatives scholars, who reduced the meaning of the ḥijāb to the obligation to wear a ḥijāb. According to her, the obligation to wear the ḥijāb by wearing the jilbab is still influenced by the patriarchal and misogynistic mindset of the jāhiliyyah community. This article aims to explain the construction of Asma Barlas' thought, especially in the issue of ḥijāb and jilbab. Then, this article will also try to place the thoughts of Asma Barlas in the Typology of Contemporary Interpretation of Thought initiated by Sahiron Syamsuddin. The categorization of contemporary commentary thought initiated by Sahiron Syamsuddin makes it easier for later researchers to identify the basic construction of an interpreter thoughts of the Qur'an.
Tafsir Pemikiran Muhammad Syahrur tentang Waris dan Kontribusinya Bagi Perkembangan Hukum Kewarisan di Indonesia (Studi Analisis Kompilasi Hukum Islam) Rahmat Agung Sedayu; A. Halil Thahir; Imam Annas Mushlihin; Ilham Tohari
MAHAKIM Journal of Islamic Family Law Vol 7 No 1 (2023): January 2023
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v7i1.172

Abstract

In Muhammad Syahrur's view, waris is hududullahh which means that the maximum limit for a son is two daughters, and the minimum limit for a daughter is one boy. This research is qualitative research with the type of research library research which aims to reveal how Muhammad Syahrur's thoughts about inheritance with an analysis knife Compilation of Islamic Law. The data analysis process uses content analysis techniques, which are research techniques by looking for regular shapes, structures, and patterns in the text and making conclusions based on the regularities found. The results of this study: 1) Muhammad Syahrur rereads the inheritance verse which is hududullahh. If the heirs consist of one son and two daughters, then the share of the daughter may not be less than 25% and the share for the son may not be greater than 50%. 2) The contribution of Muhammad Syahrur's thoughts on inheritance to the development of inheritance law in Indonesia is by positioning the inheritance portion for women as al-Hadd al-'Adna (minimum limit). With this, Syahrur wants to say that women may or even have the right to get more shares than one man, provided that they do not exceed al-Hadd al'Ala for men. Thus women can get more shares than what has been determined by QS. An-Nisa verse 11 and article 176 KHI as long as it does not exceed the male share (½).
Polarisasi Moderatisme Islam; Tinjauan Maqashid Syari’ah A. Halil Thahir
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 5 No. 2 (2018): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (790.219 KB)

Abstract

For Muslims, the Qur'an and al-Hadith are the main references in Islam. However, in fact Islam appears with various faces. Understanding and expression of Islam becomes diverse, both ideological and political movements. Even not infrequent acts of violence and terrorism in the name of Islam. To bridge very sharp differences, and in order to present a peaceful face of Islam as the message and nature of God (theocentric) and uphold human values (anthropocentric) emerge the spirit of reiterating and making moderate Islam an icon in religion. Islamic moderateism is expected to be a solution to religious extremism which is dangerous for the benefit of the people. Islamic moderateism in the style of maqashid shari'ah reflects moderate Islam which functions revelation, Al-Qur'an and Hadith, reason or reason, as well as proportional social and environmental contexts. Proportionality here still positions revelation as the main source of Islam's existence by being equipped and supported by reason or reason, as well as social and environmental contexts that cannot be ruled out as the source of its teachings. Operationally, the sources of the tersubut teachings can be summarized into: text (al-nash), reality or context (al-waqi'), and subject (al-mukallaf). Nash or text, in the context of moderate Islam - maqasidiy is the source and basis of primary teaching, as a formal object. Whereas al-waqi ', reality or context, is a material-operational object, where the teachings contained in the text and its objectives will be attached to it. While al-mukallaf (subject of teaching) is a person who is intellectually, mentally, and physically ready to accept reality in line with the texts and their maqasid
Pasang Surut Pemikiran Al-Syafi’I Telaah Pemikiran Qaul Qadim dan Qaul Jadid dengan Pendekatan Teori Siklus Ibnu Khaldun A. Halil Thahir
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 8 No. 1 (2021): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v8i1.398

Abstract

This article discusses the ups and downs of al-Shafi'i's thinking, which are three periods. First, the learning period, is the period when al-Shafi'i in Mecca, Medina, Yemen, Iraq first (pre-Baghdad). second, the period where al-Shafi'i resided in Iraq, qaul qadim, third, the period when al-Shafi'i lived in Egypt, qaul jadid. This library research examines and reveals the following issues: what are the factors behind the change in the law thoughts of al-Shafi'i ? And how did al-Shafi'i's thoughts change according to the perspective of Ibn Khaldun's cycle theory ?, using the law sociology approach, that is Ibn Khaldun's cycle theory as a knife of analysis. The theory conceptualizes the change in civilization from the condition of badawah as a condition of beginning and formation, hadarah as a phase of development and progress, to the condition of inqiradh, a period of decline. Changes in the law thoughts of al-Shafi'i from pre-qaul qadim, qaul qadim to qaul jadid were motivated and influenced by several things, namely: geographical factors, cultural factors and customs, scientific factors, social factors, economic factors, political factors, and difference factor in the use of theorem. Whereas the change experienced three conditions, namely the condition of badawah for the pre-qaul qadim phase, the condition of hadarah for the qaul qadim period, and the condition of inqiradh, during the qaul jadid period.
Co-Authors Ilham Tohari Imam Annas Mushlihin Muhammad Imdad Ilhami Khalil Rahmat Agung Sedayu