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All Journal Sophia Dharma: Jurnal Filsafat Agama Hindu dan Masyarakat
Asep Rifqi Abdul Aziz
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Religion Humanities Social Sciences

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KRITIK RAYMOND WILLIAMS TERHADAP DOMINASI BUDAYA MARXIS Asep Rifqi Abdul Aziz
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 4 No 2 (2021): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (565.628 KB) | DOI: 10.53977/sd.v4i2.369

Abstract

At first the base and superstructure were born from Marx's observations of class structure, which are widely interpreted as cultural theory. Mark thinks culture is determined by matter. This is in line with the phenomenon that is currently happening in society. It is different with Raymodn William who considers culture to be the values ​​stored in a particular community, be it heritage and so on. He also called it the way of life, how people in certain communities live. And call the culture of creative creativity as a process of creating or an effort to build. The difference between Mark and Raymond Williams lies in their starting point, Mark departs from material analysis towards consciousness, while Raymond Williams is the opposite. Raymond Williams tries to show the direction so that awareness of social life that departs from materialism becomes awareness of culture.
KORELASI DIALEKTIKA HEGEL DAN PANCASILA Asep Rifqi Abdul Aziz
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 5 No 1 (2022): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.398 KB) | DOI: 10.53977/sd.v5i1.525

Abstract

The five basic principles of the Indonesian state, known as Pancasila, are non-negotiable state ideologies. Born from the need of the State for fixed values that can unite the plurality of its citizens. Pancasila was born not from mere wishful thinking but from realities that were condensed into stable values. Soekarno, Mohammad Yamin and Soepomo were mentioned as intellectual actors in the birth of Pancasila which was presented at the BPUPKI (Investigating Agency for Preparatory Work for Indonesian Independence) session. The results of the trial were Pancasila which is currently known to all by the people of Indonesia. The purpose of writing this article is to reveal the birth of Pancasila from the perspective of Hegel's Dialectics through an assessment of the social reality at the time of the birth of Pancasila. From the results of the study, it was found that the process of the birth of Pancasila was inseparable from the dialectic between thesis and antithesis so that in the end it gave rise to a synthesis. What is abstract meets reality, whether religious reality or state reality and even social reality, will give birth to values resulting from compromise rather than mutual negation, which Hegel calls Aufgehoben. The journey of Pancasila as a state ideology can be analyzed philosophically. In conclusion, Pancasila is not a doctrine that was born from the arrogance of the rulers, but was born from the needs of the State which was borne by one of them by a very rationalist process.
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