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All Journal Kapata Arkeologi Jurnal Penelitian Arkeologi Papua dan Papua Barat Amerta Berkala Arkeologi
Lucas Wattimena
Balai Arkeologi Ambon, Maluku
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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ARTEFAK PERHIASAN MANIK-MANIK ORANG HUAULU Dl PULAU SERAM {Artefact Jewelry Beads of Huaulu People, Seram Island) Wattimena, Lucas
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol 8, No 1 (2016): Juni 2016
Publisher : BALAI ARKEOLOGI PAPUA

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Abstract

This paper discuss about value consist in material culture artefact beaded jewelary. The purpose of this paper is too know and understanding the value consist in material culture beaded jewelry. Method of this paper used a etnoarcheology, with technique interview, survey/observation, and literature study Results shows that’s shape and function of artefact beaded jewelry of Huaulu people used for initiation ceremonial for adult men. Beaded jewelry artefact has a kindship value. The value it’s seeing in the structure of kindship it self, which function, role and position just for men only, woman can’t used this beaded jewelary artefacts. It is also prove that mens role dominated (patrilineal) in cycle of Huaulu people. AbstrakTulisan ini membahas tentang unsur-unsur nilai yang terkandung dalam budaya bendawi artefak perhiasan manik-manik. Tujuannya adalah untuk mengetahui dan memahami unsur-unsur nilai apa saja yang terkandung dalam budaya bendawi perhiasaan manik-manik. Metode penelitian menggunakan pendekatan etnoarkeologi, dengan teknik pengumpulan data wawancara, survei dan studi pustaka. Hasil penelitian menunjukan bahwa bentuk dan fungsi perhiasan manik-manik orang Huaulu sebagai media untuk pelaksanaan upacara adat inisiasi laki-laki dewasa. Perhiasan manik-manik mengandung unsur-unsur nilai kekerabatan. Nilai kekerabatan perhiasan manik-manik dapat dilihat pada struktur kekerabatan. Dimana struktur peran, fungsi dan kedudukan perhiasan dimaksud, hanya garis laki-laki (bapak) yang menggunakan perhiasan, perempuan tidak menggunakan perhiasan. Hal ini membuktikan bahwa peran laki-laki (patrilineal) dominasi dalam siklus hidup orang Huaulu. 
TATA RUANG PEMUKIMAN DI PULAU SELU TANIMBAR BARAT [Settlement Layout in Selu Island West Tanimbar] Wattimena, Lucas
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol 9, No 2 (2017): November 2017
Publisher : BALAI ARKEOLOGI PAPUA

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Abstract

Selu Island is one of the small islands within the Tanimbar Archipelago. Geographically the location of Selu Island is strategic enough to connect between the great mainland of Yamdena Island and the surrounding islands. This paper provides an overview of how the characteristics of ancient settlement layout based on the folklore of the local community. The objectives o f the study may be to provide 1) information about ancient settlement forms based on the folklore community. 2) as an information material for archaeological research in Moluccas especially and Indonesia generally. Why Selu Island is so interesting to be studied, because folklore spatial local community settlement is closely related to megalithic tradition. Research method using ethnoarchaeology approach. Technique of collecting data using survey, literature study and interview. The results showed that the characteristics of ancient settlement layout forms on Selu Island, West Tanimbar based on the level of public knowledge. This can be seen in the distribution layout of settlements based on folklore and archaeological evidence oriented to religious elements and ancient burial systems.  ABSTRAKPulau Selu adalah salah satu pulau kecil dalam gugusan Kepulauan Tanimbar. Secara geografis letak Pulau Selu cukup strategis menghubungkan antara daratan besar Pulau Yamdena dan pulaupulau sekitarnya. Tulisan ini memberikan gambaran tentang bagaimana karakteristik tata ruang pemukiman kuno berdasarkan folklore masyarakat setempat. Tujuan penelitian kiranya dapat memberikan 1) informasi tentang bentuk-bentuk pemukiman kuno berdasarkan folklore masyarakat. 2) sebagai bahan informasi bagi penelitian arkeologi di Maluku khususnya dan Indonesia umumnya. Kenapa Pulau Selu begitu menarik untuk diteliti, karena folklore tata ruang pemukiman masyarakat setempat berkaitan erat dengan tradisi megalitik. Metode penelitian menggunakan pendekatan etnoarkeologi. Teknik pengumpulan data menggunakan survei, studi pustaka dan wawancara. Hasil penelitian menunjukan bahwa karakteristik bentuk-bentuk tataruang pemukiman kuno di Pulau Selu, Tanimbar Barat berdasarkan tingkat pengetahuan masyarakat. Hal tersebut dapat dilihat dalam pembagian tataruang pemukiman berdasarkan folklore dan bukti arkeologi yang berorientasi pada unsur religi dan sistem penguburan kuno.
Potensi Arkeologi Sebagai Identitas Budaya Suatu Bangsa (Suatu Kajian Antropologi) Wattimena, Lucas
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol 1, No 2 (2009): November 2009
Publisher : BALAI ARKEOLOGI PAPUA

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Abstract

Cultural resources in Indonesia, particularly in Maluku are invaluable. Therefore, it won’t be an exaggeration if we say that the cultural potency in Indonesia is rich and plentiful. The government’s concept on development nowadays is about how to develop every sector in Indonesia, particularly on culture and tourism. This is reasonable for the cultural identity of a nation reflects the identity of the nation itself, which can be measured by the various attraction, local wisdom, cultural resources (archaeological relic), language, and religion that it has. Then in Indonesia, those cultural products become a part of the multiculturalism in socio-cultural community.
MIGRASI: ETNISITAS BUDAYA SEBAGAI IDENTITAS BANGSA INDONESIA Wattimena, Lucas
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol 2, No 2 (2010): November 2010
Publisher : BALAI ARKEOLOGI PAPUA

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Abstract

Migration in Indonesian happening as naturally siklus of life, which is an antrolistik process also sociology interaction culture. Society look deep into the basic concept of culture is natural and is being arismatik. So the identity of ethnic, group, tribe is been important than be all the live of how to live in society, nation and mother land.
Arkeologi Kepulauan Maluku Wattimena, Lucas
Kapata Arkeologi Vol. 9 No. 1, Juli 2013
Publisher : Balai Arkeologi Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kapata.v9i1.197

Abstract

Archaeological cultural resources in the Maluku Islands consist of a variety of aspects, including Prehistoric, Historic, Islamic, colonial and Ethnoarchaeology. These aspects are categorized in helping the mapping of archaeological research in the Maluku Islands. Functional structural archaeological remains integrated in the cultural unity of the social system as a symbolic interaction. Maluku Archipelago covers the two areas, namely Maluku and North Maluku. The problem this paper is how archaeological resources can show the interpretation of symbolic interaction. Archaeological remains (cultural resources); dolmen, caves, castles, old country/old settlement, menhirs, sultanate, Kapata / folklore is the basic structure of cultural understanding in the Maluku Islands. The goal is to know and understand the remains, archaeological remains were able to reconstruct the culture of human society Maluku Islands. Approach to research using library study. From the research that archaeological cultural resources is a symbolic interpretation of the interaction of a group of human society in a particular area. Sites sampled studies prove that archaeological cultural resources as a reflection of the people of Maluku Generally and certain areas in the Moluccas in particular.Sumberdaya budaya arkeologi di Kepulauan Maluku terdiri dari berbagai aspek, diantaranya Prasejarah, Sejarah, Islam, Kolonial dan Etnoarkeologi. Aspek-aspek tersebut dikategorisasikan untuk memudahkan pemetaan penelitian arkeologi di Kepulauan Maluku. Struktural fungsional tinggalan-tinggalan arkeologi terintegrasi dalam kesatuan sistem sosial budaya sebagai interaksi simbolik. Kepulauan Maluku berarti kita berbicara dalam dua wilayah, yaitu Maluku dan Maluku Utara. Permasalahan penulisan ini adalah bagaimana sumberdaya budaya arkeologis dapat menunjukan interprestasi interaksi simbolik. Tinggalan-tinggalan arkeologis (sumberdaya budaya); dolmen, gua, benteng, negeri lama/permukiman lama, menhir, kesultanan, kapata/folklore adalah struktur dasar pemahaman akan kebudayaan di Kepulauan Maluku. Tujuannya adalah untuk mengetahui dan memahami tinggalan-tinggalan arkeologis mampu merekonstruksi kebudayaan masyarakat manusia Kepulauan Maluku. Pendekatan penelitian menggunakan studi kepustakaan. Dari hasil penelitian bahwa sumberdaya budaya arkeologi merupakan suatu interprestasi interaksi simbolik suatu kelompok manusia masyarakat pada daerah tertentu. Situs-situs kajian penulis yang menjadi sampel membuktikan bahwa sumberdaya budaya arkeologi sebagai cerminan masyarakat Maluku Umumnya dan daerah tertentu di Maluku pada khususnya.
MASYARAKAT PATALIMA DI TELUK ELPAPUTIH, MALUKU* Wattimena, Lucas
AMERTA Vol. 32 No. 2 (2014)
Publisher : Penerbit BRIN (BRIN Publishing)

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Abstract

Abstrak: Penelitian ini bertujuan untuk mengetahui pola pengelompokan kelompok masyarakat Patalima di Teluk Elpaputih, dengan menggunakan pendekatan kualitatif. Masyarakat Patalima di Teluk Elpaputih terdiri dari: Waraka, Tananahu, Liang, Soahuwey, Rumalait, Awaya, Hitalesia, Apisano. Hasil penelitian menunjukan bahwa kelompok-kelompok masyarakat di Teluk Elpaputih memiliki ciri khas dan latar belakang pengelompokan yang berbeda-beda, tetapi menjadi bagian integral kesatuan sistem sosial budaya masyarakat Patalima. Pengelompokan masyarakat Patalima di Teluk Elpaputih terintegrasi dalam struktur soa 1 tetapi sifatnya otonom berdasarkan struktur dasar masing-masing kelompok. Kata Kunci: Masyarakat Patalima, Pengelompokan, Teluk Elpaputih. Abstract. Patalima Community in Gulf of Elpaputih, Mollucas. This study aims to determine the patterns of Patalima community groups in the Gulf of Elpaputih, using a qualitative approach. The Patalima communities in the Gulf of Elpaputih consists of: Waraka, Tananahu, Liang, Soahuwey, Rumalait, Awaya, Hitalesia, Apisano. The results showed that each group of people in the Gulf of Elpaputih has different characteristic and background of grouping, but is an integral part of social and cultural unity sistem of Patalima community. The Grouping of people in the Gulf of Elpaputih is integrated in the soa structure but the basic structure is based on the autonomous nature of each group. Keywords: Patalima People, Grouping, The Gulf of Elpaputih.
ARSITEKTUR RUMAH TRADISIONAL DI MALUKU (STUDI ETNOARKEOLOGI) Wattimena, Lucas
Berkala Arkeologi Vol. 33 No. 2 (2013)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.28

Abstract

South Ceram coastal communities consist of several groups, among others: Noa nea, Simalouw, Yalatan and Rohua. Each group has a hallmark of culture, as the identity of each society. It is manifestated - among other - in the traditional architecture. The meaning of traditional architecture here is the traditional house, where the traditional house on the south coast of Ceram Island, is not merely seen as a physical building but also has the structure (roles, functions and position) in the development of the society.it could be seen in the pattern of traditional houses. The research showed that the traditional houses had different structure (roles, functions and positions), but on the other those variety of function are then adapted to their roles according to the southtern coastal communities of Ceram island (Noa Nea, Rohua, Yalatan) traditional houses can be grouped into traditional houses and big houses.
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