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Balinese Minority Versus Sasak Majority: Managing Ethno-Religious Diversity and Disputes in Western Lombok Budiwanti, Erni
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 2 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar

Research upon inter-ethnic and inter-religious relation strongly marked with disparities and conflict are much more extensively done (see Suprapto, 2013, Telle, 2013, Balitbang depag 2006) compared to that of the study on peace and harmony. In other words, analytical reports on inter-religious tolerance and harmony are still relatively rare or less conducted than the one which conÂ¬centrates more on social conflict. Without intentionally denying the importance of conflict and dispute in the inter ethno-religious studies, this paper tries to focus on the problem of how to maintain social harmony and peace between two groups coming from different ethnic and religious backgrounds. The analysis will particularly look at ritual performances: Puja Wali and Perang Topat hedl annually at Lingsar village, Lingsatrsub-district of West Lombok regency. These ceremonial events have so far been very vital especially in promoting and creating a social atmosphere that upholds mutual-tolerance, mutual-recognition, and mutual respect between the Hindu-Balinese and the Muslim Sasak. Long term sustainability of these ritual activities proves that in addition to, the conflict, harmony, based on the spirit of living co-existently in peaceful circumstances, undeaniably becomes an important part of everyday living reality.

The Role of Wali, Ancient Mosques and Sacred Tombs in the Dynamics of Islamisation in Lombok Budiwanti, Erni
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 1 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

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This paper highlights specifically the inter-relationship amidst the Wali, ancient mosques and sacred tombs (makam) playing vital role in the process of Islamization in the Indonesian archipelago, and in Lombok in particular. The process of converting local religion to Islam involves Wali - a venerated religious figure coming from outside Lombok- and the tangible legacies that he left in the forms of keramat creating new tradition of ziarah. The early stage of conversion was strongly marked by contextualizing Islam into local cultural symbol and cosmology. Embedded in this stage is the development of venerated attributes attached to keWalian, in the forms of: karamah, ngalap berkah, and wasilah. These spiritual attributes are pinpointed to highlight a disÂ¬tinctive cultural variance of Sasak Muslims in Lombok.

Adat, Islam, and Dakwah Movement in Bayan, North Lombok Budiwanti, Erni
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 2, No 1 (2013)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Of the three millions Lombok population the Bayanese cover around 5,000 people, who have embedded Islam since 16th century ago. Despite their adherence to Islam, they still bold very strongly the adat (custom) to worship divine ancestors and various guardian spirits. This bas instigated dakwah (missionary) movement led by Tuan Guru (teacher) and his loyal disciples to purify Islamic ritual that violates the tauhÄ«d (monotheism), They act as the agents of change who want to transform the Bayanese syncretic belief. The mission has put the Bayanese in dilemma. On one hand, it is very sensitive because it attempts to alter the sacred ancestral values which are highly respected. On the other hand, this mission offers free education and ecological project which intends to increase the living standard of local Bayanese

Misi Dakwah dan Transformasi Sosial: Studi kasus Di Bayan, Lombok Barat. Budiwanti, Erni
Jurnal Masyarakat dan Budaya Vol 2, No.1 (1998)
Publisher : P2KK LIPI

This writing is based on a fieldwork research conducted in 1993 in the village of Bayan, Bayan sub-district of West Lombok regency. In general it discusses on the proliferation of Islamic teaching in Lombok. It is unique that the process of Islamisation in Lombok has created two segments of the Sasak society into the Wetu Telu and the Waktu Lima. The Wetu Telu are the Sasak who, although acknowledging themselves to be Muslims, still believe strongly in the ancestral animistic deities as well as anthropomorphized inanimate objects. In other words, they are pantheists. The Waktu Lima, on the other hand, are those Sasak Muslims who follow more strictly to the standardized Islamic rules (syari’ah) as prescribed by the Qur’an and the hadith. This reality had instigated some leading figures, the Tuan Guru, to Import pure Islamic teachings. The Tuan Guru’s religious activity, called misi dakwah has intensively entered into various Wetu Telu areas to purify Islam from what seems to them animism and other diverse local cultural practices which are pre-Islamic. This activity has been successful in converting many Wetu Telu villagers all over Lombok to be stricter Islamic proctitioners or the Waktu Lima. If the earlier dakwah led by Tuan Guru was characterized by the use of miracles, the more recent Islamic mission, especially since in the beginning of 20th century, is marked by the cooperation of Tuan Guru with local government authorities, and other international organizations. Such cooperation has increased the quality of the dakwah. Dakwah not only seeks to improve the religious affiliation of the Wetu Telu, but at the some time is also intended to improve the living standard of the people in all aspect of life.

Balinese Minority Versus Sasak Majority: Managing Ethno-Religious Diversity and Disputes in Western Lombok Budiwanti, Erni
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 3 No. 2 (2014): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v3i2.11

Research upon inter-ethnic and inter-religious relation strongly marked with disparities and conflict are much more extensively done (see Suprapto, 2013, Telle, 2013, Balitbang depag 2006) compared to that of the study on peace and harmony. In other words, analytical reports on inter-religious tolerance and harmony are still relatively rare or less conducted than the one which concentrates more on social conflict. Without intentionally denying the importance of conflict and dispute in the inter ethno-religious studies, this paper tries to focus on the problem of how to maintain social harmony and peace between two groups coming from different ethnic and religious backgrounds. The analysis will particularly look at ritual performances: Puja Wali and Perang Topat hedl annually at Lingsar village, Lingsatrsub-district of West Lombok regency. These ceremonial events have so far been very vital especially in promoting and creating a social atmosphere that upholds mutual-tolerance, mutual-recognition, and mutual respect between the Hindu-Balinese and the Muslim Sasak. Long term sustainability of these ritual activities proves that in addition to, the conflict, harmony, based on the spirit of living co-existently in peaceful circumstances, undeaniably becomes an important part of everyday living reality.

The Role of Wali, Ancient Mosques and Sacred Tombs in the Dynamics of Islamisation in Lombok Budiwanti, Erni
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 3 No. 1 (2014): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v3i1.18

This paper highlights specifically the inter-relationship amidst the Wali, ancient mosques and sacred tombs (makam) playing vital role in the process of Islamization in the Indonesian archipelago, and in Lombok in particular. The process of converting local religion to Islam involves Wali - a venerated religious figure coming from outside Lombok- and the tangible legacies that he left in the forms of keramat creating new tradition of ziarah. The early stage of conversion was strongly marked by contextualizing Islam into local cultural symbol and cosmology. Embedded in this stage is the development of venerated attributes attached to keWalian, in the forms of: karamah, ngalap berkah, and wasilah. These spiritual attributes are pinpointed to highlight a disÂ¬tinctive cultural variance of Sasak Muslims in Lombok.

Adat, Islam, and Dakwah Movement in Bayan, North Lombok Budiwanti, Erni
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 2 No. 1 (2013): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v2i1.103

Of the three millions Lombok population the Bayanese cover around 5,000 people, who have embedded Islam since 16th century ago. Despite their adherence to Islam, they still bold very strongly the adat (custom) to worship divine ancestors and various guardian spirits. This bas instigated dakwah (missionary) movement led by Tuan Guru (teacher) and his loyal disciples to purify Islamic ritual that violates the tauhid (monotheism), They act as the agents of change who want to transform the Bayanese syncretic belief. The mission has put the Bayanese in dilemma. On one hand, it is very sensitive because it attempts to alter the sacred ancestral values which are highly respected. On the other hand, this mission offers free education and ecological project which intends to increase the living standard of local Bayanese

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