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All Journal Al-Mawarid Jurnal Hukum Islam al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Muhadi Zainuddin, Muhadi
Universitas Islam Indonesia
Religion Humanities Astronomy Law, Crime, Criminology & Criminal Justice Social Sciences

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BANK ISLAM DAN HARAPAN UMAT (Studi Atas Kelebihan Bank Islam) Zainuddin, Muhadi
Al-Mawarid Jurnal Hukum Islam Vol 10 (2003): Lembaga Keuangan Islam
Publisher : Islamic University of Indonesia

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Bank practices that practice by commercial banks can’t be free from materialistic capitalism. Those practices has made social problems that threaten human civilization. The hidden “poor” processing has been running body and spiritual. It happens because human faces materialistic business. Their dream about developing of economy can’t make true because unemployment and recession. That’s why, Economic Moslems try to formulate economy systems that keep away from negative effects to human civilization. They found mistakes from ways of thinking in modem society. Materialistic capitalism paradigm has got weakness, and serious effects -for moral crisis. It makes human is like machines that doesn’t care about his existence in social things. If they do what we call social things, of course it is not only than save his individualistic-ego. This paper tries to find those problems, and of course to give the results. It needs to other chosen about conventional bank institute that works is based on materialistic capitalism, because it is only producing social problems. It bases on histories Rosulullohs rules that managed financial system in his time, and tried to find Allah’s message in His verses. Those economist find “metafora amanah” (instruction metaphore) as its a paradigm. That’s why Islamic bank is really suitable to have more position than conventional bank. Of course It’s “metafora amanah” (instruction metaphore) can have more positive effects of ideology from Islamic economy, and it’s specially for bank system. It’s based on this system, of course, human can have balance between individual’s rule and social’s rules. By this concept, Islamic bank, by operational transactions, will have more benefits than other conventional bank. Islamic bank make clear of all transactions, more transparent, far away from exploring from one side and manipulation, and accountable. Finally, those benefits will give good effects for society, because this orientation will give good corporate and sharing.
SANKSI PIDANA MATI BAGI TINDAK PIDANA KORUPSI: RESPONSI DAN IJTIHAD HUKUM ISLAM Zainuddin, Muhadi
Al-Mawarid Jurnal Hukum Islam Vol 12, No 1 (2012): Hukum Islam Pidana
Publisher : Islamic University of Indonesia

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The results ofresearch conductedby variousinstitutions, one of the is Political and Economic Risk Consultancy (PERC),showedthat the levelof corruptioninIndonesia,with itsmuslim majority,is the highestin the world.Corruptionnotonlyhas hurtstate finances, weakenthe country’s economyandhampernationaldevelopmentbut alsohas damagedthe nationmentality. The Impact of this crime runs in many aspect of life, such as political aspects, law aspects, cultural aspectandeducational aspect. To avoiding this crime, we need big punishment for corruption criminal. Corruptionisakhiyanahcrimebecauseits characterthat is distorting the trust from the other (state).InIslamiccriminal law, khiyanahcrimesfall into the categoryof non-definitivecrime (jarimah ghair mahdudah) whichits criminalsanctionshanded tothe judge’sijtihadbasedon the justness anddeterrenteffect. Keywords: corruption, khiyanah, non definitive crime (jarimah ghair mahdudah), ta’zîr.
The National Spirit of Kiai Pesantren: An Analysis of the Ideas and Spirit of Independence of KH. Bisri Mustofa in the Interpretation of Al-Ibriz Zainuddin, Muhadi; Makfi, Miqdam
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 1 No. 1 (2019): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol1.iss1.art1

Abstract

The idea and spirit of kiai pesantren (Islamic boarding school teachers) in the struggle for independence was not much heard in the academic landscape in this country. The important role of kiai pesantren to fight for independence, as well as to spread the idea of nationalism, has not been published comprehensively. Research publications on pesantren, so far, only appear in communal, political, and dynamic aspects in the country. The narrative is built by some researchers, that traditional-faced pesantren has a unique subculture with rich cultural treasures. Meanwhile, the role of pesantren in the struggle for independence, only faintly heard. The values of the nationality and heroism of the kiai pesantren still need to be explored in depth. Kiai Bisri Mustofa is an important figure in the narrative of the struggle for Indonesian independence. This figure often reviewed as a lecturer, writer, and pesantren’s caretaker. His work in the struggle for independence, as well as his ideas in the framework of nationality need to be explored as a spirit of struggle. This article focuses on the following questions: What is the principle of Kiai Bisri Mustofa’s national struggle? What are Kiai Bisri Mustofa’s ideas about nationalism and patriotism in his books? What can we learn from the national struggle shown by Kiai Bisri Mustafa? By reviewing the biography of the struggle and interpreting the series of ideas in Al-Ibriz series, we can perceive the configuration of Kiai Bisri Mustofa’s ideas about the struggle for independence. Keywords: Kiai Bisri Mustofa, pesantren, the struggle for independence, nationality, nationalism
Co-Authors Makfi, Miqdam