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All Journal ILMU USHULUDDIN Refleksi: Jurnal Kajian Agama dan Filsafat JOURNAL OF INDONESIAN ISLAM Ar-Raniry, International Journal of Islamic Studies Millah: Journal of Religious Studies
Masykur Hakim
UIN Syarif Hidayatullah Jakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : ILMU USHULUDDIN

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Mukhtalif al-Ḥadīts dan Cara Penyelesaiannya Perspektif Ibn Qutaybah Masykur Hakim
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.719 KB) | DOI: 10.15408/jiu.v2i3.2800

Abstract

This article is explanation on Ibn Qutayba in giving a solution for the problem when the content of Ḥadīths (Sunna) is contradictory to or conflicted with the Qur’ān, reason, logic or to the principles of natural sciences. The experts of Ḥadīth mentioned them as the contradictive Ḥadīths. In this respect, Ibn Qutayba observed that the contradictive Ḥadīth can be given a solution in many sides. If the contradiction happened thence one needs an interpretation until the understanding of the Ḥadīth remains suitable to the purpose of al-Qur’ān. In his masterpiece work Ta’wīl Mukhtalif al-Ḥadīth, he has noted many examples of the contradictive Ḥadīth and gave the ways to solve them in order the Ḥadīth easily to comprehend by the umma. He offered various approaches to the contradictive Ḥadīth, some of them are rational and logical, but some of them are irrational and difficult to understand by today modern society.
Konsep Kepemimpinan Menurut Al-Ghazālī Masykur Hakim
ILMU USHULUDDIN Volume 5, Nomor 1, Januari 2018
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.554 KB) | DOI: 10.15408/iu.v5i1.12368

Abstract

According to al-Ghazālī, the presence of the leader is very important in a country or in a community for keeping peace, comfort and orderly in the society. It is a religious obligation for Muslims or their representative to choose the capable leader in order to gain the common interests of the people and the instructions of religion coukd running well suited to their expectations. Even he allowed the Muslim cleric to participate in the politics practically or become members of the House in order the all programmes of the government are implemented smoothly. If the Muslim intellectuals of the country could not criticize the indisciplines of the government to Islamic laws or its disobidiences to the regulations preferablely they take the opposition side and become the real opposant. Still more of his Islamic political thoughts are interested to be elaborated deeper in this paper.
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